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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
ذِكْرُ مَنَاقِبِ ضِرَارِ بْنِ الْأَزْوَرِ الْأَسَدِيِّ الشَّاعِرِ رَضِيَ اللَّهُ عَنْهُ
Virtues of Dirar bin al-Azwar al-Asadi, the poet (may Allah be pleased with him)
Mustadrak al-Hakim — Hadith 5112
اُردوEn
قال ابن إسحاق: فحدثني داود بن الحُصين، عن عِكْرمة، عن ابن عباس، قال: ردَّ رسولُ الله ﷺ زينب بالنكاحِ الأول، لم يُحدِثْ شيئًا بعد ستِّ سنين (1). ثم إنَّ أبا العاص رَجَعَ إلى مكة بعدما أسلم، فلم يشهد مع النبي ﷺ مَشهدًا، ثم قَدِمَ المدينةَ بعد ذلك فتُوفّي في ذي الحِجّة من سنة اثنتي عشرة، في خلافة أبي بكر ﵁، وأَوصى إلى الزُّبير بن العَوّام ﵁ (2). ذكرُ مناقب ضِرار بن الأزوَر الأسَدي الشاعر ﵁ -
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) returned his daughter Sayyidah Zaynab (may Allah be pleased with her) (to Abu al-As) on the basis of the first marriage, and even after six years had passed he did not perform any new marriage. Then, after accepting Islam, Abu al-As returned to Makkah (to settle his affairs), and therefore he did not take part in any battle with the Prophet (peace and blessings be upon him). After that he came to Madinah, and he passed away in the month of Dhu al-Hijjah of the year 12 AH, during the caliphate of Sayyiduna Abu Bakr al-Siddiq (may Allah be pleased with him). He had appointed Sayyiduna al-Zubayr bin al-Awwam (may Allah be pleased with him) as the executor of his will.
Mention of the virtues of Sayyiduna Dirar bin al-Azwar al-Asadi, the poet (may Allah be pleased with him):
Mention of the virtues of Sayyiduna Dirar bin al-Azwar al-Asadi, the poet (may Allah be pleased with him):
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده حسنٌ.
Grading: Its chain is "hasan".
وأخرجه الترمذي (1143) عن هناد بن السري، عن يونس بن بكير، بهذا الإسناد. وقال: حديث ليس بإسناده بأس.
Reference / Source: Al-Tirmidhi (1143) narrated it through Hannad bin al-Sari from Yunus bin Bukayr with this same chain, and said: "There is no harm in the chain of this hadith (i.e. it is hasan)."
وقد تقدم برقم (2847) وسيأتي برقم (7018) من طريق يزيد بن هارون، وسيأتي كذلك برقم (6839) من طريق أحمد بن خالد الوهبي، كلاهما عن محمد بن إسحاق. لكن قال يزيد بن هارون في روايته: بعد سنتين، وخالفه غيره من أصحاب ابن إسحاق، فقالوا: بعد ستِّ سنين.
Details of the narration / Variation: This narration has already passed at number (2847) and will come later at number (7018) by way of Yazid bin Harun, and likewise at number (6839) by way of Ahmad bin Khalid al-Wahbi. Both of them narrate it from Muhammad bin Ishaq. However, Yazid bin Harun said in his narration "after two years", whereas the other students of Ibn Ishaq differed from him and said "after six years".
(2) هذه الفقرة في رجوع أبي العاص بعدما أسلم حتى وفاته ووصيته للزبير من قول ابن إسحاق كما توضحه رواية البيهقي في "سننه الكبرى" 9/ 15، ومن طريق البيهقي رواه ابن عساكر 21/ 67 - 22 عن أبي عبد الله الحاكم بسنده هذا الذي هنا.
Technical note: This paragraph, from Abu al-'As's return after embracing Islam up to his death and his bequest to al-Zubayr (may Allah be pleased with him), is "the statement of Ibn Ishaq", as is made clear by the narration in al-Bayhaqi's "al-Sunan al-Kubra" (9/15). And by way of al-Bayhaqi, Ibn 'Asakir (21/ 67 - 22) narrated it from Abu Abd Allah al-Hakim with this same chain of his (which is here).
ووافقه عليه الواقديُّ كما عند ابن عساكر 67/ 21 فرواه عن صالح بن كيسان وعيسى بن معمر.
Corroborating chains and supporting reports: Al-Waqidi also agreed with him (Ibn Ishaq) on this (see: Ibn 'Asakir 67/21), for he narrated it from Salih bin Kaysan and 'Isa bin Ma'mar.
Grading: Its chain is "hasan".
وأخرجه الترمذي (1143) عن هناد بن السري، عن يونس بن بكير، بهذا الإسناد. وقال: حديث ليس بإسناده بأس.
Reference / Source: Al-Tirmidhi (1143) narrated it through Hannad bin al-Sari from Yunus bin Bukayr with this same chain, and said: "There is no harm in the chain of this hadith (i.e. it is hasan)."
وقد تقدم برقم (2847) وسيأتي برقم (7018) من طريق يزيد بن هارون، وسيأتي كذلك برقم (6839) من طريق أحمد بن خالد الوهبي، كلاهما عن محمد بن إسحاق. لكن قال يزيد بن هارون في روايته: بعد سنتين، وخالفه غيره من أصحاب ابن إسحاق، فقالوا: بعد ستِّ سنين.
Details of the narration / Variation: This narration has already passed at number (2847) and will come later at number (7018) by way of Yazid bin Harun, and likewise at number (6839) by way of Ahmad bin Khalid al-Wahbi. Both of them narrate it from Muhammad bin Ishaq. However, Yazid bin Harun said in his narration "after two years", whereas the other students of Ibn Ishaq differed from him and said "after six years".
(2) هذه الفقرة في رجوع أبي العاص بعدما أسلم حتى وفاته ووصيته للزبير من قول ابن إسحاق كما توضحه رواية البيهقي في "سننه الكبرى" 9/ 15، ومن طريق البيهقي رواه ابن عساكر 21/ 67 - 22 عن أبي عبد الله الحاكم بسنده هذا الذي هنا.
Technical note: This paragraph, from Abu al-'As's return after embracing Islam up to his death and his bequest to al-Zubayr (may Allah be pleased with him), is "the statement of Ibn Ishaq", as is made clear by the narration in al-Bayhaqi's "al-Sunan al-Kubra" (9/15). And by way of al-Bayhaqi, Ibn 'Asakir (21/ 67 - 22) narrated it from Abu Abd Allah al-Hakim with this same chain of his (which is here).
ووافقه عليه الواقديُّ كما عند ابن عساكر 67/ 21 فرواه عن صالح بن كيسان وعيسى بن معمر.
Corroborating chains and supporting reports: Al-Waqidi also agreed with him (Ibn Ishaq) on this (see: Ibn 'Asakir 67/21), for he narrated it from Salih bin Kaysan and 'Isa bin Ma'mar.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 5112
