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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
فَضْلُ التَّحْمِيدِ عِنْدَ الْعَطْسَةِ
The virtue of saying al-hamdu lillah on sneezing
Mustadrak al-Hakim — Hadith 5097
اُردوEn
حدثنا محمد بن صالح بن هانئ، حدثنا الفضل بن محمد الشَّعْراني، حدثنا إبراهيم بن المنذر الحِزَامي، أخبرنا عبد العزيز بن عِمران، حدثني رِفاعة بن يحيى، عن مُعاذ بن رفاعة بن رافع، عن رفاعة بن رافع بن مالك (2)، قال: لما كان يومُ بدرٍ تجمّع الناسُ على أُميّة بن خَلَف، فأقبلتُ إليه فنظرتُ إلى قِطعةٍ من دِرْعه قد انقطَعتْ من تحت إبْطِه، قال: فأَطعُنُه بالسيف فيها طَعنةً فقطعتُه، ورُمِيتُ بسهمٍ يوم بدرٍ، فَفُقِئَت عيني، فبَصَقَ فيها رسولُ الله ﷺ ودعا لي، فما آذاني منها شيءٌ (3). صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5024 - عبد العزيز بن عمران ضعفوه
[التعليق - من تلخيص الذهبي] ترقيم العلميه 5024 - عبد العزيز بن عمران ضعفوه
It is narrated from Sayyiduna Rifa'ah bin Rafi' bin Malik (may Allah be pleased with him): On the day of Badr, people gathered around Umayyah bin Khalaf (to kill him). I too advanced towards him and saw that a piece of his armour had been cut away beneath his armpit. So I struck him there with my sword a blow that cut him down. Likewise, on the day of Badr I was hit by an arrow which destroyed my eye; the Messenger of Allah (peace and blessings be upon him) put his blessed saliva in it and prayed for me, and after that it never caused me any pain.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs did not record it.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) وقع في المطبوع زيادة: عن أبيه، وهي مقحمة، ورافع بن مالك لم يشهد بدرًا بيقين كما جاء في "صحيح البخاري" (3993).
Technical note / Correction of the text: In the printed edition the words "'an abihi" (from his father) are an addition; they are an interpolation (muqhamah), because (the father) Rafi' bin Malik certainly did not take part in the Battle of Badr, as is established in Sahih al-Bukhari (3993).
(3) إسناده ضعيف جدًّا من أجل عبد العزيز بن عمران - وهو الزهري - فقد ضعَّفوه كما قال الذهبي في "تلخيصه"، بل قال في "الكاشف": تركوه، وهو كذلك.
Grading: Its chain is "very weak" on account of Abd al-'Aziz bin 'Imran (who is al-Zuhri). The hadith scholars declared him weak, as al-Dhahabi said in "al-Talkhis"; indeed, in "al-Kashif" al-Dhahabi said: "They abandoned him (he is matruk)", and that is indeed the case.
وأخرجه البيهقي في "دلائل النبوة" 3/ 100 عن أبي عبد الله الحاكم بهذا الإسناد.
Reference / Source: Al-Bayhaqi narrated it in "Dala'il al-Nubuwwah" (3/100) from Abu Abd Allah al-Hakim with this same chain.
وأخرجه الطبراني في "الأوسط" (9124)، وعنه أبو نعيم في "دلائل النبوة" (557) عن مسعدة بن سعْد العطّار، عن إبراهيم بن المنذر الحِزامي، به. وأخرجه البزار ((2729) من طريق يعقوب بن محمد بن عيسى الزهري، عن عبد العزيز بن عمران، به.
Reference / Source: Al-Tabarani recorded it in "al-Mu'jam al-Awsat" (9124), and from him Abu Nu'aym narrated it in "Dala'il al-Nubuwwah" (557) through Mas'adah bin Sa'd al-'Attar from Ibrahim bin al-Mundhir al-Hizami. Al-Bazzar (2729) also narrated it by way of Ya'qub bin Muhammad bin 'Isa al-Zuhri from Abd al-'Aziz bin 'Imran.
Technical note / Correction of the text: In the printed edition the words "'an abihi" (from his father) are an addition; they are an interpolation (muqhamah), because (the father) Rafi' bin Malik certainly did not take part in the Battle of Badr, as is established in Sahih al-Bukhari (3993).
(3) إسناده ضعيف جدًّا من أجل عبد العزيز بن عمران - وهو الزهري - فقد ضعَّفوه كما قال الذهبي في "تلخيصه"، بل قال في "الكاشف": تركوه، وهو كذلك.
Grading: Its chain is "very weak" on account of Abd al-'Aziz bin 'Imran (who is al-Zuhri). The hadith scholars declared him weak, as al-Dhahabi said in "al-Talkhis"; indeed, in "al-Kashif" al-Dhahabi said: "They abandoned him (he is matruk)", and that is indeed the case.
وأخرجه البيهقي في "دلائل النبوة" 3/ 100 عن أبي عبد الله الحاكم بهذا الإسناد.
Reference / Source: Al-Bayhaqi narrated it in "Dala'il al-Nubuwwah" (3/100) from Abu Abd Allah al-Hakim with this same chain.
وأخرجه الطبراني في "الأوسط" (9124)، وعنه أبو نعيم في "دلائل النبوة" (557) عن مسعدة بن سعْد العطّار، عن إبراهيم بن المنذر الحِزامي، به. وأخرجه البزار ((2729) من طريق يعقوب بن محمد بن عيسى الزهري، عن عبد العزيز بن عمران، به.
Reference / Source: Al-Tabarani recorded it in "al-Mu'jam al-Awsat" (9124), and from him Abu Nu'aym narrated it in "Dala'il al-Nubuwwah" (557) through Mas'adah bin Sa'd al-'Attar from Ibrahim bin al-Mundhir al-Hizami. Al-Bazzar (2729) also narrated it by way of Ya'qub bin Muhammad bin 'Isa al-Zuhri from Abd al-'Aziz bin 'Imran.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 5097
