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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
ذِكْرُ مَنَاقِبِ مَرْثَدِ بْنِ أَبِي مَرْثَدٍ الْغَنَوِيِّ قُتِلَ مَعَ عَاصِمِ بْنِ عَدِيٍّ وَكَانُوا سِتَّةَ نَفَرٍ رَضِيَ اللهُ عَنْهُمْ
Virtues of Marthad bin Abi Marthad al-Ghanawi, who was killed with Asim bin Adi; they were six men (may Allah be pleased with them)
Mustadrak al-Hakim — Hadith 5045
اُردوEn
حَدَّثَنَا مَكِّي بن بُندار الزَّنْجاني ببغداد، حَدَّثَنَا أبو الحسن محمد بن يحيى بن خالد بن عمرو بن يحيى بن حمزة الدِّمشقي، حدثني أحمد بن محمد بن يحيى ابن حمزة، حدثني أبي، عن أبيه: وبَلَغني عن أبي كَبْشة السَّلُولي، عن أبي مَرثَدٍ الغَنَوي: أنَّ النَّبِيّ ﷺ بعثه حارِسًا، حتَّى إذا كان في وجْهِ الصُّبح أقبل، فقال النَّبِيّ ﷺ: "هذا صاحبُكم قد أقبل يَقطَعُ عليكُم"، ثم أتى النَّبِيَّ ﷺ، فقال: "أنزلْتَ الليلةَ عن فَرسِك؟ " قال: لا والله يا نبيَّ الله، إِلَّا قاضيَ حاجةٍ، فقال النَّبِيُّ ﷺ: "لا تُبالِ أن لا تَعمَلَ بعد هذا". قال يحيى بن حمزة: فذكرتُ هذا الحديثَ لأبي عمرو الأوزاعي، فحدَثني الأوزاعيُّ أنَّ حسانَ بن عَطيّة كان يُحدَّث بذلك (1). هذه فضيلةٌ سَنِيّةٌ لأبي مَرثدٍ الغَنَوي، تفرَّد به أولادُ يحيى بن حمزة الدمشقي عن آبائهم عن الأوزاعيّ، وكلُّهم ثقات! ذكرُ مناقب مَرْثَد بن أبي مَرَثَدٍ الغَنوي قُتِل مع عاصم بن عَدِيٍّ، وكانوا ستةَ نفرٍ (2).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4977 - رواته ثقات
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4977 - رواته ثقات
Sayyiduna Abu Kabshah al-Saluli (may Allah be pleased with him) narrates from Sayyiduna Abu Marthad al-Ghanawi (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) sent him out as a guard (sentry). When morning came, he returned, and the Prophet (peace and blessings be upon him) said (to the Companions): "Here comes your companion, who has endured hardship (all night) for your sake." Then he came to the Prophet (peace and blessings be upon him), and he (peace and blessings be upon him) asked: "Did you get down from your horse tonight?" He said: No, O Prophet of Allah! By Allah, I did not get down except to relieve myself. The Prophet (peace and blessings be upon him) said: "Even if you do no (further voluntary) deed after this (deed), you need not worry." Yahya bin Hamzah said: I mentioned this hadith to Imam al-Awza'i, and he told me that Hassan bin Atiyyah also used to narrate this hadith.
This is a great virtue of Sayyiduna Abu Marthad al-Ghanawi (may Allah be pleased with him), which the descendants of Yahya bin Hamzah al-Dimashqi are alone in narrating from Imam al-Awza'i through their forefathers, and all of them are trustworthy narrators. Also (begins) the mention of the virtues of Marthad bin Abi Marthad al-Ghanawi (may Allah be pleased with him), who was martyred along with Sayyiduna Asim bin Adi (may Allah be pleased with him), and they were six persons in all.
This is a great virtue of Sayyiduna Abu Marthad al-Ghanawi (may Allah be pleased with him), which the descendants of Yahya bin Hamzah al-Dimashqi are alone in narrating from Imam al-Awza'i through their forefathers, and all of them are trustworthy narrators. Also (begins) the mention of the virtues of Marthad bin Abi Marthad al-Ghanawi (may Allah be pleased with him), who was martyred along with Sayyiduna Asim bin Adi (may Allah be pleased with him), and they were six persons in all.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده ضعيف لضعف أحمد بن محمد بن يحيى بن حمزة - وهو الدمشقي - وقد كان صاحب مناكير ويُلقَّن ما ليس من حديثه حين كبر، وقال ابن حبان في "الثقات" في ترجمة أبيه محمد بن يحيى بن حمزة: هو ثقة في نفسه، يُتَّقى من حديثه ما رواه عنه أحمد بن محمد بن يحيى بن حمزة وأخوه عبيد، فإنهما كانا يُدخلان عليه كلْ شيءٍ.
Grading: (1) The chain is "da'if" (weak).
Technical note / Defect ('illah): Ahmad bin Muhammad bin Yahya (bin Hamzah) al-Dimashqi is weak; he used to narrate munkar (objectionable) reports, and in old age he would be prompted (i.e. he would narrate other people's material with his own chain). As Ibn Hibban stated in "al-Thiqat", his father Muhammad bin Yahya was thiqah, but caution is necessary with his narrations because of his sons Ahmad and 'Ubayd, as they would insert extraneous material into their father's narrations.
والراوي عنه هنا أبو الحسن محمد بن يحيى بن خالد بن عمرو بن يحيى بن حمزة لا يُدرى من هو، فلم يرد في غير هذا الإسناد، فهو مجهول العين.
Technical note / Defect ('illah): In this chain there is a narrator, Abu al-Hasan Muhammad bin Yahya bin Khalid bin 'Amr, about whom nothing is known as to who he is; he appears only in this chain, so he is "majhul al-'ayn" (unknown in person).
والمحفوظ في هذا الحديث أنه من رواية أبي كَبْشة السَّلُولي عن سهل بن الحَنْظلية أنَّ صاحب هذه القصة إنما هو أنس - وقيل: أُنيس - بن أبي مرثد الغَنَوي كما تقدَّم ذلك بإسناد صحيح برقم (784) و (2464)، فليس هذا الحديثُ إذًا لأبي مرثدٍ الغَنَوي، وليس هو في فضل أبي مرثدٍ أيضًا، بل في فضل ابنه أنسٍ، والله الموفِّق.
Technical note / Defect ('illah): What is "mahfuz" (established as correct) in this hadith is that it is from the narration of Abu Kabshah al-Saluli from Sahl bin al-Hanzaliyyah, and that the actual person of this story is Anas (or, according to one view, Unays) bin Abi Marthad al-Ghanawi (may Allah be pleased with him), as has passed with a sahih chain at numbers (784) and (2464).
Important point: Therefore this hadith is not of Abu Marthad al-Ghanawi, nor is it about his virtue; rather, it is about the virtue of his son Anas (may Allah be pleased with him). And Allah is the One who grants success.
(2) عنوان هذه الترجمة جاء في نسخنا الخطية مقدَّمًا إلى ما قبل الرواية (5037)، ومحلُّه اللائق به هنا، فهذا أوانُ شروع المصنّف بمناقب مرثد بن أبي مرثد.
Note / Clarification: (2) In the manuscripts this chapter heading (tarjamah) had come before narration number (5037), whereas its original and proper place is here, because it is from here that the author (al-Hakim) begins the virtues of Marthad bin Abi Marthad (may Allah be pleased with him).
Grading: (1) The chain is "da'if" (weak).
Technical note / Defect ('illah): Ahmad bin Muhammad bin Yahya (bin Hamzah) al-Dimashqi is weak; he used to narrate munkar (objectionable) reports, and in old age he would be prompted (i.e. he would narrate other people's material with his own chain). As Ibn Hibban stated in "al-Thiqat", his father Muhammad bin Yahya was thiqah, but caution is necessary with his narrations because of his sons Ahmad and 'Ubayd, as they would insert extraneous material into their father's narrations.
والراوي عنه هنا أبو الحسن محمد بن يحيى بن خالد بن عمرو بن يحيى بن حمزة لا يُدرى من هو، فلم يرد في غير هذا الإسناد، فهو مجهول العين.
Technical note / Defect ('illah): In this chain there is a narrator, Abu al-Hasan Muhammad bin Yahya bin Khalid bin 'Amr, about whom nothing is known as to who he is; he appears only in this chain, so he is "majhul al-'ayn" (unknown in person).
والمحفوظ في هذا الحديث أنه من رواية أبي كَبْشة السَّلُولي عن سهل بن الحَنْظلية أنَّ صاحب هذه القصة إنما هو أنس - وقيل: أُنيس - بن أبي مرثد الغَنَوي كما تقدَّم ذلك بإسناد صحيح برقم (784) و (2464)، فليس هذا الحديثُ إذًا لأبي مرثدٍ الغَنَوي، وليس هو في فضل أبي مرثدٍ أيضًا، بل في فضل ابنه أنسٍ، والله الموفِّق.
Technical note / Defect ('illah): What is "mahfuz" (established as correct) in this hadith is that it is from the narration of Abu Kabshah al-Saluli from Sahl bin al-Hanzaliyyah, and that the actual person of this story is Anas (or, according to one view, Unays) bin Abi Marthad al-Ghanawi (may Allah be pleased with him), as has passed with a sahih chain at numbers (784) and (2464).
Important point: Therefore this hadith is not of Abu Marthad al-Ghanawi, nor is it about his virtue; rather, it is about the virtue of his son Anas (may Allah be pleased with him). And Allah is the One who grants success.
(2) عنوان هذه الترجمة جاء في نسخنا الخطية مقدَّمًا إلى ما قبل الرواية (5037)، ومحلُّه اللائق به هنا، فهذا أوانُ شروع المصنّف بمناقب مرثد بن أبي مرثد.
Note / Clarification: (2) In the manuscripts this chapter heading (tarjamah) had come before narration number (5037), whereas its original and proper place is here, because it is from here that the author (al-Hakim) begins the virtues of Marthad bin Abi Marthad (may Allah be pleased with him).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 5045
