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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
مَنْ قَامَ إِلَى إِمَامٍ جَائِرٍ لِلْحَقِّ فَقَتَلَهُ فَهُوَ سَيِّدُ الشُّهَدَاءِ
Whoever stands up for the truth before a tyrannical ruler and is killed for it is the leader of the martyrs
Mustadrak al-Hakim — Hadith 4944
اُردوEn
أخبرنا أبو العباس المحبُوبي بمَرُو، حدثنا سعيد بن مسعود، حدثنا عُبيد الله بن موسى أخبرنا أسامة بن زيد عن نافع عن ابن عمر، قال: رجعَ رسولُ الله ﷺ يوم أُحُد، فسمع نساءَ بني عبد الأشْهَل يَبكِين على هَلْكاهُنَّ، فقال: "لكنَّ حمزةَ لا بَواكيَ له"، فجئن نِساءُ الأنصار فبَكَين على حمزة عنده، ورَقَد فاستيقَظ وهنَّ يَبكِين، فقال: "يا وَيلَهنَّ، إنهن لَهاهُنا حتى الآن؟! مُروهُنَّ فليرجِعْن، ولا يَبكِين على هالكٍ بعدَ اليوم (1). صحيح على شرط مسلم، ولم يُخرجاه.
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that he said: The Messenger of Allah (peace and blessings be upon him) returned on the day of the Battle of Uhud and heard the sound of the women of Banu Abd al-Ashhal weeping over their slain. He (peace and blessings be upon him) said: "But Hamzah has no women to weep for him." So the women of the Ansar came and began weeping over Hamzah in his presence. He (peace and blessings be upon him) fell asleep, and when he woke up they were still weeping. He (peace and blessings be upon him) said: "Woe to them! Are they still here until now?! Tell them to go back, and not to weep (in this manner) over anyone who dies after today."
This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith is sahih (authentic) on the condition of Imam Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده حسن من أجل أسامة بن زيد: وهو اللَّيثي.
Grading: (1) Its chain is "hasan" on account of Usamah bin Zayd (al-Laythi).
وأخرجه أحمد 9 / (4984) و (5563) و (5666)، وابن ماجه (1591) من طرق عن أسامة بن زيد الليثي، به.
Reference / Source: It was narrated in Musnad Ahmad: 9/(4984), (5563) and (5666), and in Ibn Majah: (1591), through various routes from Usamah bin Zayd al-Laythi.
وسيأتي برقم (4952) من طريق أبي أسامة حماد بن أسامة عن أسامة بن زيد الليثي.
Details of the narration: This narration will come at no. (4952) via Abu Usamah Hammad bin Usamah, from Usamah bin Zayd al-Laythi.
ولأسامة بن زيد الليثي فيه إسنادٌ آخر تقدَّم عند المصنف برقم (1423)، يروي الحديثَ ثمة عن الزهري عن أنس بن مالك. وجمع البزار (6345) و (6346) وأبو يعلى (3576) وغيرهما بين إسناديه هذين، فالظاهر أنَّ أسامة حفظهما، والله أعلم.
Technical note / Defect ('illah): Usamah bin Zayd al-Laythi has another chain for this hadith, which has passed with the author (al-Hakim) at no. (1423); there he narrates it from al-Zuhri, from Anas bin Malik (may Allah be pleased with him).
General principle: Musnad al-Bazzar: (6345) and (6346), Musnad Abi Ya'la: (3576) and others combined both of Usamah's chains, so what appears is that Usamah had memorized both chains. And Allah knows best.
Grading: (1) Its chain is "hasan" on account of Usamah bin Zayd (al-Laythi).
وأخرجه أحمد 9 / (4984) و (5563) و (5666)، وابن ماجه (1591) من طرق عن أسامة بن زيد الليثي، به.
Reference / Source: It was narrated in Musnad Ahmad: 9/(4984), (5563) and (5666), and in Ibn Majah: (1591), through various routes from Usamah bin Zayd al-Laythi.
وسيأتي برقم (4952) من طريق أبي أسامة حماد بن أسامة عن أسامة بن زيد الليثي.
Details of the narration: This narration will come at no. (4952) via Abu Usamah Hammad bin Usamah, from Usamah bin Zayd al-Laythi.
ولأسامة بن زيد الليثي فيه إسنادٌ آخر تقدَّم عند المصنف برقم (1423)، يروي الحديثَ ثمة عن الزهري عن أنس بن مالك. وجمع البزار (6345) و (6346) وأبو يعلى (3576) وغيرهما بين إسناديه هذين، فالظاهر أنَّ أسامة حفظهما، والله أعلم.
Technical note / Defect ('illah): Usamah bin Zayd al-Laythi has another chain for this hadith, which has passed with the author (al-Hakim) at no. (1423); there he narrates it from al-Zuhri, from Anas bin Malik (may Allah be pleased with him).
General principle: Musnad al-Bazzar: (6345) and (6346), Musnad Abi Ya'la: (3576) and others combined both of Usamah's chains, so what appears is that Usamah had memorized both chains. And Allah knows best.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 4944
