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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
ذَهَابُ خَدِيجَةَ بِالنَّبِيِّ إِلَى وَرَقَةَ وَتَصْدِيقُهُ
Khadijah bint Khuwaylid (may Allah be pleased with her): Khadijah taking the Prophet (peace and blessings be upon him) to Waraqah, and his affirmation
Mustadrak al-Hakim — Hadith 4902
اُردوEn
حدثنا أبو زكريا يحيى بن محمد العَنْبري، حدثنا أبو عبد الله محمد بن إبراهيم، حدثنا أحمد بن حنبل وزهير بن حرب، قالا حدثنا يعقوب بن إبراهيم بن سعد، حدثني أبي، عن محمد بن إسحاق، عن يحيى بن أبي الأشعث، عن إسماعيل بن إياس بن عفيف، عن أبيه، عن جده (1) عَفيف بن عمرو، قال: كنتُ امرَأً تاجرًا وكنت صديقًا للعباس بن عبد المطَّلب في الجاهلية، فقدمتُ لِتجارةٍ فنزلتُ على العباس بن عبد المطلب بمِنًى، فجاء رجلٌ فنَظَر إلى الشمس حين مالَتْ، فقام يُصلِّي، ثم جاءت امرأةٌ فقامت تُصلّي، ثم جاء غُلامٌ حينَ راهَقَ الحُلُمَ فقام يُصلِّي، فقلت للعباس: من هذا؟ فقال: هذا محمدُ بن عبد الله بن عبد المُطّلب ابن أَخِي يَزْعُم أنه نبيٌّ، ولم يتابعْه على أمره غيرُ هذه المرأةِ وهذا الغلامِ، وهذه المرأةُ خديجةُ بنتُ خُويلِد امرأتُه، وهذا الغلام ابن عمِّه عليُّ بن أبي طالب. قال عَفِيف بن عَمرو - وأسلمَ وحَسُنَ إسلامه -: لوَدِدتُ أني كنتُ أسلمتُ يومئذٍ، فيكونَ لي رُبعُ الإسلامِ (1).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4842 - صحيح
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4842 - صحيح
It is narrated from Afif bin Amr; he said: I was a merchant, and in the period of Jahiliyyah I was a friend of Abbas bin Abd al-Muttalib. I came for trade and stayed with Abbas bin Abd al-Muttalib at Mina. (There I saw that) a man came, and when the sun had passed its zenith he stood up and began to pray. Then a woman came, and she too stood and began to pray. Then a boy who was close to puberty came, and he too stood and began to pray. I asked Abbas: "Who is this?" He said: "This is Muhammad bin Abdullah bin Abd al-Muttalib, my nephew. He claims that he is a Prophet, and no one has followed him in this matter except this woman and this boy. This woman is Khadijah bint Khuwaylid, his wife, and this boy is his cousin, Ali bin Abi Talib." Afif bin Amr (after he had accepted Islam and his Islam had become excellent) used to say: "I wish I had accepted Islam that day; then I would have been a quarter of Islam (the fourth Muslim)."
This hadith has a sahih (authentic) chain of narration, and the two Shaykhs did not record it.
This hadith has a sahih (authentic) chain of narration, and the two Shaykhs did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) وقع في نسخ "المستدرك" وفي "تلخيصه" للذهبي: محمد بن إسحاق عن إسماعيل بن عمرو بن عفيف عن جدِّه عفيف بن عمرو، فأُبدل اسم إياس والد إسماعيل إلى عمرو، وسقط اسم والد إسماعيل من الإسناد، فصارت رواية إسماعيل عن جدِّه مباشرة، وسقط أيضًا اسم يحيى بن أبي الأشعث، وكذلك جاء في "إتحاف المهرة" لابن حجر (13849)، ومن قبله جاء في نسخة "المستدرك" التي اعتمدها الزيلعي في "نصب الراية" 3/ 459، ممّا يعني أن هذا خطأ قديم، وربما يكون كذلك وقع للحاكم، أصلًا، وعلى أي حالٍ فلا بد من تصحيح هذا الخطأ، وقد تمَّ تصحيحه من "المسند" لأحمد بن حنبل 3 / (1787)، ومن المصادر التي خرَّجت هذا الخبر من طريق زهير بن حرب مثل "التاريخ الكبير" لأحمد بن زهير بن حرب في السفر الثالث منه (388)، و "المعجم الكبير" للطبراني (18/ 1811)، و"الضعفاء الكبير" للعقيلي (95)، وكذلك رواه عن يعقوب بن إبراهيم بن سعدٍ جماعةٌ من الثقات الحفاظ غير أحمد وزهير بن حرب، وكذلك رواه عن محمد ابن إسحاق يونسُ بنُ بكير، فهذا المثبت هو الصواب لا محالة.
Correction of the chain: In "al-Mustadrak" and in al-Dhahabi's "al-Talkhis" the chain appears as: "Muhammad bin Ishaq, from Isma'il bin 'Amr bin 'Afif, from his grandfather 'Afif bin 'Amr". Here the name of Isma'il's father, "Iyas", was changed to "'Amr", and the name of Isma'il's father dropped out of the chain, so that the narration became Isma'il's directly from his grandfather. The name "Yahya bin Abi al-Ash'ath" also dropped out. The same error is in Ibn Hajar's "Ithaf al-Maharah" (13849) and in al-Zayla'i's "Nasb al-Rayah" (3/459), which shows that it is an old error, perhaps originating with al-Hakim himself. In any case, correcting it was necessary. It has been corrected from "Musnad Ahmad" (3/1787) and from other sources that cited it by way of Zuhayr bin Harb, such as "al-Tarikh al-Kabir" of Ahmad bin Zuhayr (3/388), al-Tabarani's "al-Mu'jam al-Kabir" (18/1811) and al-'Uqayli's "al-Du'afa' al-Kabir" (95). Other trustworthy hafiz narrators also narrated it from Ya'qub bin Ibrahim bin Sa'd, and Yunus bin Bukayr also narrated it from Muhammad bin Ishaq. So what we have established is certainly correct.
Correction of the chain: In "al-Mustadrak" and in al-Dhahabi's "al-Talkhis" the chain appears as: "Muhammad bin Ishaq, from Isma'il bin 'Amr bin 'Afif, from his grandfather 'Afif bin 'Amr". Here the name of Isma'il's father, "Iyas", was changed to "'Amr", and the name of Isma'il's father dropped out of the chain, so that the narration became Isma'il's directly from his grandfather. The name "Yahya bin Abi al-Ash'ath" also dropped out. The same error is in Ibn Hajar's "Ithaf al-Maharah" (13849) and in al-Zayla'i's "Nasb al-Rayah" (3/459), which shows that it is an old error, perhaps originating with al-Hakim himself. In any case, correcting it was necessary. It has been corrected from "Musnad Ahmad" (3/1787) and from other sources that cited it by way of Zuhayr bin Harb, such as "al-Tarikh al-Kabir" of Ahmad bin Zuhayr (3/388), al-Tabarani's "al-Mu'jam al-Kabir" (18/1811) and al-'Uqayli's "al-Du'afa' al-Kabir" (95). Other trustworthy hafiz narrators also narrated it from Ya'qub bin Ibrahim bin Sa'd, and Yunus bin Bukayr also narrated it from Muhammad bin Ishaq. So what we have established is certainly correct.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 4902
