Toggle above to switch between keyword search and direct hadith lookup
مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
ذِكْرُ مُصَالَحَةِ الْحَسَنِ وَمُعَاوِيَةَ
Virtues of al-Hasan bin Ali (may Allah be pleased with him): the peace treaty between al-Hasan and Mu'awiyah (may Allah be pleased with him)
Mustadrak al-Hakim — Hadith 4866
اُردوEn
حدثنا محمد بن صالح بن هانئ، حدثنا الحسين بن الفضل البجلي، حدثنا عفان بن مسلم، حدثنا شعبة، عن عمرو بن مُرّة، سمعت عبد الله بن الحارث يُحدِّث عن زهير بن الأَقْمَر، رجل من بني بكر بن وائل، قال: لما قتل عليٌّ قامَ الحسنُ يَخطب الناسَ، فقام رجلٌ من أَزْدِ شَنُوءةً فقال: أشهَدُ لقد رأيتُ رسول الله ﷺ واضعه في جبوته وهو يقول: "من أحبني فليُحِبَّه"، وليبلِّغ الشاهد الغائب، ولولا كرامة سول الله ﷺ ما حدثت به أبدًا (1).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4806 - سكت عنه الذهبي في التلخيص
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4806 - سكت عنه الذهبي في التلخيص
It is narrated from Zuhayr bin al-Aqmar that when Sayyiduna Ali (may Allah be pleased with him) was martyred, Sayyiduna Hasan (may Allah be pleased with him) stood up to address the people. A man from the tribe of Azd Shanu'ah stood up and said: I bear witness that I saw the Messenger of Allah (peace and blessings be upon him) with him (Hasan, may Allah be pleased with him) seated in his lap, saying: "Whoever loves me, let him love this one too." And let the one who is present convey this to the one who is absent. Were it not for the honour and regard due to the Messenger of Allah (peace and blessings be upon him), I would never have narrated this hadith.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده صحيح.
Grading of the chain: Its chain is "sahih".
وأخرجه أحمد 38/ (23106) عن محمد بن جعفر عن شعبة، بهذا الإسناد.
Reference / Source: Imam Ahmad (38/ 23106) narrated it from Muhammad bin Ja'far, from Shu'bah, with this chain.
والحِبْوة، بكسر الحاء المهملة وضمها: اسمٌ من الاحتباء، وهو أن يَضمُّ الإنسان رجليه إلى بطنه بثوب ويجمعهما به مع ظهره، ويشدُّ عليها، وقد يكون باليدين بدل الثوب.
Linguistic explanation: "Al-hibwah" (with kasrah or dammah on the undotted ha'): this is a noun from "ihtiba'", which means that a person draws his legs up to his belly and binds them to his back with a cloth, fastening it tightly (sitting with the knees drawn up). Sometimes this is done with the two hands instead of a cloth.
وانظر حديث أبي هريرة المتقدم برقم (4847).
Reference: See the hadith of Abu Hurayrah (may Allah be pleased with him), which has already passed at number (4847).
Grading of the chain: Its chain is "sahih".
وأخرجه أحمد 38/ (23106) عن محمد بن جعفر عن شعبة، بهذا الإسناد.
Reference / Source: Imam Ahmad (38/ 23106) narrated it from Muhammad bin Ja'far, from Shu'bah, with this chain.
والحِبْوة، بكسر الحاء المهملة وضمها: اسمٌ من الاحتباء، وهو أن يَضمُّ الإنسان رجليه إلى بطنه بثوب ويجمعهما به مع ظهره، ويشدُّ عليها، وقد يكون باليدين بدل الثوب.
Linguistic explanation: "Al-hibwah" (with kasrah or dammah on the undotted ha'): this is a noun from "ihtiba'", which means that a person draws his legs up to his belly and binds them to his back with a cloth, fastening it tightly (sitting with the knees drawn up). Sometimes this is done with the two hands instead of a cloth.
وانظر حديث أبي هريرة المتقدم برقم (4847).
Reference: See the hadith of Abu Hurayrah (may Allah be pleased with him), which has already passed at number (4847).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 4866
