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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
تَعْلِيمُ الصَّلَاةِ عَلَى آلِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ - .
Teaching how to send blessings upon the family of the Prophet (peace and blessings be upon him)
Mustadrak al-Hakim — Hadith 4760
اُردوEn
حدثني أبو الحسن إسماعيل بن محمد الفضل بن محمد الشَّعْراني، حدثنا جَدِّي، حدثنا أبو بكر بن شَيْبة الحِزاميّ، حدثنا محمد بن إسماعيل بن أبي فُدَيك، حدثني عبد الرحمن بن أبي بكر المُلَيكي، عن إسماعيل بن عبد الله بن جعفر بن أبي طالب، عن أبيه، قال: لما نَظَر رسولُ الله ﷺ إلى الرحمةِ هابطةً قال: "ادعُوا لي، ادعُوا لي"، فقالت صَفيّةُ: مَن يا رسول الله؟ قال: "أهلَ بيتي: عليٌّ، وفاطمةُ، والحسنُ والحسينُ"، فجاء بهم، فألقى عليهم النبيُّ ﷺ كِساءَه، ثم رَفَعَ يدَيه، ثم قال: "اللهم هؤلاءِ آلي، فصَلِّ على محمدٍ وعلى آلِ محمدٍ"، وأنزل الله ﷿: ﴿إِنَّمَا يُرِيدُ اللَّهُ لِيُذْهِبَ عَنْكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا﴾ (2).
هذا حديث صحيح الإسناد، ولم يُخرجاه، وقد صحَّت الرواية على شرط الشيخين أنه علّمهم الصلاة على أهل بيتِه كما علّمَهم الصلاة على آلِه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4709 - المليكي ذاهب الحديث
هذا حديث صحيح الإسناد، ولم يُخرجاه، وقد صحَّت الرواية على شرط الشيخين أنه علّمهم الصلاة على أهل بيتِه كما علّمَهم الصلاة على آلِه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4709 - المليكي ذاهب الحديث
It is narrated from Sayyiduna Abdullah bin Ja'far (may Allah be pleased with him) that he said: When the Messenger of Allah (peace and blessings be upon him) saw mercy descending, he (peace and blessings be upon him) said: "Call them to me, call them to me." Sayyidah Safiyyah (may Allah be pleased with her) asked: O Messenger of Allah! Whom shall I call? He (peace and blessings be upon him) said: "My Ahl al-Bayt, that is, Ali, Fatimah, al-Hasan and al-Husayn." So she brought them. Then the Prophet (peace and blessings be upon him) placed his cloak over them, then raised his hands and supplicated: 'Allahumma ha'ula'i ali, fa-salli ala Muhammadin wa ala ali Muhammad' (O Allah! These are my family (al), so send Your blessings upon Muhammad and upon the family of Muhammad). And Allah, the Mighty and Majestic, revealed this verse: "Allah only intends to remove impurity from you, O household of the Prophet, and to purify you thoroughly." [Surah al-Ahzab: 33]
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it; while it is established as authentic, on the condition of Imam Bukhari and Imam Muslim, that he (peace and blessings be upon him) taught the Companions to send blessings upon his Ahl al-Bayt just as he taught them to send blessings upon his family (al).
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it; while it is established as authentic, on the condition of Imam Bukhari and Imam Muslim, that he (peace and blessings be upon him) taught the Companions to send blessings upon his Ahl al-Bayt just as he taught them to send blessings upon his family (al).
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) إسناده ضعيف جدًّا من أجل عبد الرحمن بن أبي بكر المُلَيكي - وهو ابن عُبيد الله بن أبي مُلَيكة - فإنه ضعيف منكر الحديث، وفي خبره هذا مخالفة في ترتيبه نزول الآية المذكورة بعد القصة، مع أنَّ الصواب أنَّ الآية نزلت قبل القصة كما تدل عليه الروايات السابقة.
Grading: Its chain is "very weak" because of 'Abd al-Rahman bin Abi Bakr al-Mulayki (who is Ibn 'Ubayd Allah bin Abi Mulaykah), since he is weak and munkar al-hadith.
Technical note / Defect ('illah): In this report of his there is a contradiction in the order, placing the revelation of the mentioned verse after the story, whereas the "correct" position is that the verse was revealed "before" the story, as the preceding narrations indicate.
وأخرجه البزار (2251) عن عبد الله بن شبيب، والثعلبي في "تفسيره" 8/ 43 من طريق أبي زرعة الرازي، كلاهما عن عبد الرحمن بن عبد الملك بن شيبة المُلَيكي، بهذا الإسناد. ولم يذكرا في روايتهما صيغة الصلاة على النبي ﷺ وآله. وجاء في رواية البزار أنَّ الذي دعاهم ابنته ﷺ، وفي رواية الثعلبي أنَّ الذي دعاهم زينب زوج النبي ﷺ. وهذا اضطراب في متن الخبر، وهو علة أخرى فيه.
Reference / Source: Al-Bazzar (2251) narrated it from 'Abd Allah bin Shabib, and al-Tha'labi in his "Tafsir" (8/ 43) via Abu Zur'ah al-Razi; both of them from 'Abd al-Rahman bin 'Abd al-Malik bin Shaybah al-Mulayki, with this chain. Neither of them mentioned in their narration the formula of blessing upon the Prophet (peace and blessings be upon him) and his family.
Technical note / Inconsistency (idtirab): In al-Bazzar's narration it states that the one who called them was "his (peace and blessings be upon him) daughter", while in al-Tha'labi's narration the one who called was "Zaynab, the wife of the Prophet (peace and blessings be upon him)". This is "idtirab" (inconsistency) in the text of the report, and it is another "defect" ('illah) in it.
Grading: Its chain is "very weak" because of 'Abd al-Rahman bin Abi Bakr al-Mulayki (who is Ibn 'Ubayd Allah bin Abi Mulaykah), since he is weak and munkar al-hadith.
Technical note / Defect ('illah): In this report of his there is a contradiction in the order, placing the revelation of the mentioned verse after the story, whereas the "correct" position is that the verse was revealed "before" the story, as the preceding narrations indicate.
وأخرجه البزار (2251) عن عبد الله بن شبيب، والثعلبي في "تفسيره" 8/ 43 من طريق أبي زرعة الرازي، كلاهما عن عبد الرحمن بن عبد الملك بن شيبة المُلَيكي، بهذا الإسناد. ولم يذكرا في روايتهما صيغة الصلاة على النبي ﷺ وآله. وجاء في رواية البزار أنَّ الذي دعاهم ابنته ﷺ، وفي رواية الثعلبي أنَّ الذي دعاهم زينب زوج النبي ﷺ. وهذا اضطراب في متن الخبر، وهو علة أخرى فيه.
Reference / Source: Al-Bazzar (2251) narrated it from 'Abd Allah bin Shabib, and al-Tha'labi in his "Tafsir" (8/ 43) via Abu Zur'ah al-Razi; both of them from 'Abd al-Rahman bin 'Abd al-Malik bin Shaybah al-Mulayki, with this chain. Neither of them mentioned in their narration the formula of blessing upon the Prophet (peace and blessings be upon him) and his family.
Technical note / Inconsistency (idtirab): In al-Bazzar's narration it states that the one who called them was "his (peace and blessings be upon him) daughter", while in al-Tha'labi's narration the one who called was "Zaynab, the wife of the Prophet (peace and blessings be upon him)". This is "idtirab" (inconsistency) in the text of the report, and it is another "defect" ('illah) in it.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 4760
