Toggle above to switch between keyword search and direct hadith lookup
مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
الدَّفْعُ عَنْ مُحَمَّدِ بْنِ مَسْلَمَةَ .
Defence of Muhammad bin Maslamah (may Allah be pleased with him)
Mustadrak al-Hakim — Hadith 4657
اُردوEn
فحدثني أبو بكر محمد بن أحمد بن بالَوَيه، حدثنا محمد بن عثمان بن أبي شَيْبة، حدثنا يحيى بن مَعِين، عن هشام بن يوسف، عن عبد الله بن مصعب، قال: أخبرني موسى بن عُقْبة، قال: قال علقمة بن وقّاص اللَّيثي: لما خرج طلحةُ والزبيرُ وعائشةُ لطلب دم عثمان ﵃ أجمعين - كانت عائشةُ خطيبةَ القوم بها، وهم لها تَبَعٌ، فعَرضُوا من معهم بذاتِ عِرقٍ، فاستصغَروا عُرْوة بنَ الزبير وأبا بكر ابن عبد الرحمن بن الحارث بن هشام، فردُّوهُما. قال: ورأيتُ طلحةَ وأَحبُّ المجالسِ إليه أخلاها، وهو ضارِبٌ بلِحْيتِه على زَوْرِه، قال: فقلتُ له: يا أبا محمد إني أراك وأحبُّ المجالسِ إليك أخلاها، وأنت ضاربٌ بلحيتِك على زَوْرِك، إن كنتَ تكرهُ هذا الأمرَ فدَعْهُ، فليس يُكرِهُك عليه أحدٌ، قال: يا علقمةَ بنَ وقْاص، لا تَلُمني، كنا أمسِ يدًا واحدةً على مَن سِوانا، فأصبحنا اليومَ جَبَلَين من حديدٍ يَزْحَفُ أحدُنا إلى صاحبِه (1).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4607 - سكت عنه الذهبي في التلخيص
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4607 - سكت عنه الذهبي في التلخيص
It is narrated from Musa bin Uqbah that Alqamah bin Waqqas al-Laythi said: "When Talhah, al-Zubayr and Aishah (may Allah be pleased with them) set out to seek retribution for the blood of Uthman (may Allah be pleased with him), Sayyidah Aishah (may Allah be pleased with her) was their spokeswoman and orator, and all of them were her followers. When they reached the place called Dhat Irq, they sent back Urwah bin al-Zubayr and Abu Bakr bin Abd al-Rahman because of their young age." He says: "I saw Talhah (may Allah be pleased with him) preferring a place where no one else was, with his beard pressed against his chest. I said to him: O Abu Muhammad! I see that you prefer solitude and have your beard resting on your chest (in worry). If you dislike this matter, then leave it; no one is forcing you into it. He said: O Alqamah bin Waqqas! Do not blame me. Yesterday we were one hand (united) against others, but today we have become two mountains of iron, each advancing upon the other."
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده حسن، وجوّده الذهبي في "تلخيصه" عند طريقه الآتية عند المصنف برقم (5694)، وذلك من أجل عبد الله بن مصعب - وهو ابن ثابت الزبيري - فقد كان أميرًا جميل السيرة جليل القدر عظيم الشرف محمودًا في ولايته، وإنما تكلّم فيه ابن مَعِين لأنه لم يكن صاحب كتاب، فقال عنه: ضعيف الحديث. قلنا: بناه على أنه لم يكن صاحب كتاب وأنه إنما كان يحفظ، وليس مجرد ذلك مما تُضعَّف به رواية الراوي إلّا إن ثبت أنه أخطأ في أحاديثه، أو خُولف فيها، فمثله حسن الحديث إلّا أن يُخطئ أو يُخالف، ويكون من بابة عبد الرحمن بن أبي الزناد كما قال أبو حاتم الرازي.
Grading: (1) Its chain is "hasan", and al-Dhahabi in his "Talkhis" declared it "jayyid" under the author's route that will come (number 5694). This is on account of Abdullah bin Mus'ab (who is Ibn Thabit al-Zubayri). He was an emir of fine conduct, of great standing and high honour, praiseworthy in his governorship. Ibn Ma'in criticised him only because he did not have a written book (he did not write), and so he said: weak in hadith. We say: he based this on the fact that he had no book and narrated only from memory, and this alone is not something for which a narrator's narration is declared weak, unless it is established that he erred in his hadiths or was contradicted in them. So one like him is "hasan al-hadith" unless he errs or contradicts others. And he is of the same class as Abd al-Rahman bin Abi al-Zinad, as Abu Hatim al-Razi said.
وأخرجه الطبري في "تاريخه" 4/ 453 و 476 عن أحمد بن منصور، عن يحيى بن مَعِين، بهذا الإسناد.
Reference / Source: Al-Tabari narrated it in his "Tarikh" (4/453 and 476) from Ahmad bin Mansur, from Yahya bin Ma'in, with this same chain.
وأخرجه مختصرًا ابن أبي خيثمة في السفر الثالث من "تاريخه الكبير" (2270)، ومن طريقه ابن عساكر في "تاريخ دمشق" 40/ 247 عن يحيى بن مَعِين، به - دون قصة علقمة بن وقاص وطلحة بن عُبيد الله.
Reference / Source: Ibn Abi Khaythamah narrated it in abridged form in the third part of his "al-Tarikh al-Kabir" (2270), and through his route Ibn Asakir in "Tarikh Dimashq" (40/247), from Yahya bin Ma'in - without the story of Alqamah bin Waqqas and Talhah bin Ubaydullah.
وأما قصة استصغار أصحاب الجمل لعروة وأبي بكر بن عبد الرحمن فأخرجها ابن سعد في "الطبقات" 7/ 177، وابنُ أبي خيثمة (2271)، وابن عساكر 40/ 247 من طريق أبي أسامة حماد بن أسامة، عن هشام بن عروة، عن أبيه.
Reference / Source: As for the story of the people of the Camel considering Urwah and Abu Bakr bin Abd al-Rahman too young, Ibn Sa'd narrated it in "al-Tabaqat" (7/177), and Ibn Abi Khaythamah (2271) and Ibn Asakir (40/247), through the route of Abu Usamah Hammad bin Usamah, from Hisham bin Urwah, from his father.
وكذا رواه حفص بن غياث عن هشام بن عروة عند ابن أبي خيثمة (2103)، وعبد الله بن أحمد في زياداته على "العلل" لأبيه (3629) بذكر عروة وحده.
Reference / Source: Likewise Hafs bin Ghiyath narrated it from Hisham bin Urwah, in Ibn Abi Khaythamah (2103) and in Abdullah bin Ahmad's additions to his father's "al-Ilal" (3629), mentioning Urwah alone.
والزَّوْر: أعلى الصدر، أو وسط الصدر.
Note / Clarification: "Al-zawr": the upper part of the chest, or the middle of the chest.
Grading: (1) Its chain is "hasan", and al-Dhahabi in his "Talkhis" declared it "jayyid" under the author's route that will come (number 5694). This is on account of Abdullah bin Mus'ab (who is Ibn Thabit al-Zubayri). He was an emir of fine conduct, of great standing and high honour, praiseworthy in his governorship. Ibn Ma'in criticised him only because he did not have a written book (he did not write), and so he said: weak in hadith. We say: he based this on the fact that he had no book and narrated only from memory, and this alone is not something for which a narrator's narration is declared weak, unless it is established that he erred in his hadiths or was contradicted in them. So one like him is "hasan al-hadith" unless he errs or contradicts others. And he is of the same class as Abd al-Rahman bin Abi al-Zinad, as Abu Hatim al-Razi said.
وأخرجه الطبري في "تاريخه" 4/ 453 و 476 عن أحمد بن منصور، عن يحيى بن مَعِين، بهذا الإسناد.
Reference / Source: Al-Tabari narrated it in his "Tarikh" (4/453 and 476) from Ahmad bin Mansur, from Yahya bin Ma'in, with this same chain.
وأخرجه مختصرًا ابن أبي خيثمة في السفر الثالث من "تاريخه الكبير" (2270)، ومن طريقه ابن عساكر في "تاريخ دمشق" 40/ 247 عن يحيى بن مَعِين، به - دون قصة علقمة بن وقاص وطلحة بن عُبيد الله.
Reference / Source: Ibn Abi Khaythamah narrated it in abridged form in the third part of his "al-Tarikh al-Kabir" (2270), and through his route Ibn Asakir in "Tarikh Dimashq" (40/247), from Yahya bin Ma'in - without the story of Alqamah bin Waqqas and Talhah bin Ubaydullah.
وأما قصة استصغار أصحاب الجمل لعروة وأبي بكر بن عبد الرحمن فأخرجها ابن سعد في "الطبقات" 7/ 177، وابنُ أبي خيثمة (2271)، وابن عساكر 40/ 247 من طريق أبي أسامة حماد بن أسامة، عن هشام بن عروة، عن أبيه.
Reference / Source: As for the story of the people of the Camel considering Urwah and Abu Bakr bin Abd al-Rahman too young, Ibn Sa'd narrated it in "al-Tabaqat" (7/177), and Ibn Abi Khaythamah (2271) and Ibn Asakir (40/247), through the route of Abu Usamah Hammad bin Usamah, from Hisham bin Urwah, from his father.
وكذا رواه حفص بن غياث عن هشام بن عروة عند ابن أبي خيثمة (2103)، وعبد الله بن أحمد في زياداته على "العلل" لأبيه (3629) بذكر عروة وحده.
Reference / Source: Likewise Hafs bin Ghiyath narrated it from Hisham bin Urwah, in Ibn Abi Khaythamah (2103) and in Abdullah bin Ahmad's additions to his father's "al-Ilal" (3629), mentioning Urwah alone.
والزَّوْر: أعلى الصدر، أو وسط الصدر.
Note / Clarification: "Al-zawr": the upper part of the chest, or the middle of the chest.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 4657
