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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
الدَّفْعُ عَنْ مُحَمَّدِ بْنِ مَسْلَمَةَ .
Defence of Muhammad bin Maslamah (may Allah be pleased with him)
Mustadrak al-Hakim — Hadith 4655
اُردوEn
وحدثنا أبو بكر بن إسحاق، أخبرنا أبو مسلم إبراهيم بن عبد الله، حدثنا عبد الله بن عبد الوهاب الحَجَبي، حدثني إبراهيم بن جعفر الأنصاري، حدثني سليمان بن محمود، من ولد محمد بن مَسلَمة الأنصاري، عن سعد بن زيد بن سعد الأشهلي: أنه أَهدَى إلى رسولِ الله ﷺ سيفًا من نَجْران، فلما قَدِم عليه أعطاهُ محمدَ بنَ مسلمة، وقال: "جاهِدْ بهذا في سبيل الله، فإذا اختلَفتْ أعناقُ الناس فاضرِبْ به الحَجَرَ، ثم ادخُل بيتَك، وكن حِلْسًا مُلقًى، حتى تَقتُلَك يدٌ خاطئةٌ أو تأتيَك مَنيَّةٌ قاضيةٌ" (1). قال الحاكم: فبهذِه الأسبابِ وما جانسها كان اعتزالُ من اعتزل عن القتال مع عليّ ﵁، وبضدّها كان قتالُ مَن قاتَلَ (1).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4605 - سكت عنه الذهبي في التلخيص
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4605 - سكت عنه الذهبي في التلخيص
It is narrated from Sa'd bin Zayd bin Sa'd al-Ashhali that he presented the Messenger of Allah (peace and blessings be upon him) with a sword from Najran as a gift. When he brought it to him (peace and blessings be upon him), he (peace and blessings be upon him) gave it to Muhammad bin Maslamah (may Allah be pleased with him) and said: "Fight with this in the path of Allah, but when the necks of the Muslims start clashing with one another (when they start fighting each other), strike it on a stone and break it, then stay secluded in your house, lying there like a rug that is spread out, until a sinful hand kills you or death comes to you."
Imam al-Hakim said: So it was for these reasons, and other proofs like them, that those people kept away from fighting alongside Sayyiduna Ali (may Allah be pleased with him), while it was on the basis of the opposite reasons that those who took part in the war fought.
Imam al-Hakim said: So it was for these reasons, and other proofs like them, that those people kept away from fighting alongside Sayyiduna Ali (may Allah be pleased with him), while it was on the basis of the opposite reasons that those who took part in the war fought.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده حسن إن شاء الله من أجل سليمان بن محمود - وهو سليمان بن محمد بن محمود بن محمد بن مسلمة - فقد روى عنه اثنان وذكره ابن حبان في "الثقات"، وبهذا الإسناد أثبت غيرُ واحدٍ من أهل النقد صحبةَ سعد بن زيد بن سعد الأشهلي، منهم أبو حاتم الرازي فيما نقله عنه ابنُه في "الجرح والتعديل" 4/ 83.
Grading: (1) Its chain is "hasan", Allah willing, on account of Sulayman bin Mahmud (who is Sulayman bin Muhammad bin Mahmud bin Muhammad bin Maslamah). Two narrators narrated from him and Ibn Hibban mentioned him in "al-Thiqat". And with this same chain a number of the critics established that Sa'd bin Zayd bin Sa'd al-Ashhali was a Companion, among them Abu Hatim al-Razi, as his son reported from him in "al-Jarh wa al-Ta'dil" (4/83).
وأخرجه البخاري في "التاريخ الكبير" 4/ 48، ويعقوب بن سفيان في "المعرفة والتاريخ" 1/ 282 وأبو القاسم البغوي في "معجم الصحابة" (949)، والطبراني في "الكبير" (5424)، وفي "الأوسط" (2375)، وأبو نعيم الأصبهاني في "معرفة الصحابة" (3161)، وابن عساكر 55/ 282 من طرق عن عبد الله بن عبد الوهاب الحَجَبي بهذا الإسناد.
Reference / Source: Al-Bukhari in "al-Tarikh al-Kabir" (4/48), Ya'qub bin Sufyan in "al-Ma'rifah wa al-Tarikh" (1/282), Abu al-Qasim al-Baghawi in "Mu'jam al-Sahabah" (949), al-Tabarani in "al-Kabir" (5424) and "al-Awsat" (2375), Abu Nu'aym al-Asbahani in "Ma'rifat al-Sahabah" (3161), and Ibn Asakir (55/282) narrated it through several routes from Abdullah bin Abd al-Wahhab al-Hajabi with this same chain.
وانظر ما قبله.
Note / Clarification: And see the one before it.
قوله: "كن حِلْسًا مُلقًى" أي: الزَم بيتك لُزوم البِسَاط، لأنَّ الحلس هو بساط يُبسط في البيت.
Note / Clarification: The statement "kun hilsan mulqan" means: stay in your house as a floor-mat stays (in the house), because the "hils" is a mat that is spread in the house.
(1) في (ز) و (ب): قاتله.
Note / Clarification: (1) In manuscripts (Z) and (B): "qatalahu" (he killed him).
Grading: (1) Its chain is "hasan", Allah willing, on account of Sulayman bin Mahmud (who is Sulayman bin Muhammad bin Mahmud bin Muhammad bin Maslamah). Two narrators narrated from him and Ibn Hibban mentioned him in "al-Thiqat". And with this same chain a number of the critics established that Sa'd bin Zayd bin Sa'd al-Ashhali was a Companion, among them Abu Hatim al-Razi, as his son reported from him in "al-Jarh wa al-Ta'dil" (4/83).
وأخرجه البخاري في "التاريخ الكبير" 4/ 48، ويعقوب بن سفيان في "المعرفة والتاريخ" 1/ 282 وأبو القاسم البغوي في "معجم الصحابة" (949)، والطبراني في "الكبير" (5424)، وفي "الأوسط" (2375)، وأبو نعيم الأصبهاني في "معرفة الصحابة" (3161)، وابن عساكر 55/ 282 من طرق عن عبد الله بن عبد الوهاب الحَجَبي بهذا الإسناد.
Reference / Source: Al-Bukhari in "al-Tarikh al-Kabir" (4/48), Ya'qub bin Sufyan in "al-Ma'rifah wa al-Tarikh" (1/282), Abu al-Qasim al-Baghawi in "Mu'jam al-Sahabah" (949), al-Tabarani in "al-Kabir" (5424) and "al-Awsat" (2375), Abu Nu'aym al-Asbahani in "Ma'rifat al-Sahabah" (3161), and Ibn Asakir (55/282) narrated it through several routes from Abdullah bin Abd al-Wahhab al-Hajabi with this same chain.
وانظر ما قبله.
Note / Clarification: And see the one before it.
قوله: "كن حِلْسًا مُلقًى" أي: الزَم بيتك لُزوم البِسَاط، لأنَّ الحلس هو بساط يُبسط في البيت.
Note / Clarification: The statement "kun hilsan mulqan" means: stay in your house as a floor-mat stays (in the house), because the "hils" is a mat that is spread in the house.
(1) في (ز) و (ب): قاتله.
Note / Clarification: (1) In manuscripts (Z) and (B): "qatalahu" (he killed him).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 4655
