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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب معرفة الصحابة رضي الله تعالى عنهم
Book of Knowing the Companions (may Allah be pleased with them)
مَنَاقِبُ أَمِيرِ الْمُؤْمِنِينَ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللهُ عَنْهُ مِمَّا لَمْ يُخْرِجَاهُ - فَضَائِلُ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللهُ عَنْهُ
The merits of the Commander of the Believers Ali bin Abi Talib (may Allah be pleased with him) not recorded by the two Shaykhs: the virtues of Ali bin Abi Talib
Mustadrak al-Hakim — Hadith 4624
اُردوEn
حدثني أبو بكر محمد بن أحمد بن بالَوَيهِ، حَدَّثَنَا إبراهيم بن إسحاق الحَرْبي، حَدَّثَنَا مصعب بن عبد الله الزُّبيري، قال: كانت فاطمةُ بنت أسَد بن هاشم أولَ هاشمية وَلَدَت من هاشمي، وكانت بمحلٍّ عظيمٍ من الإيمان في عهدِ رسول الله ﷺ، وتُوفِّيت في حياة رسول الله ﷺ، وصلّى عليها، وكان اسمَ عليٍّ أسدٌ، ولذلك يقول: أنا الذي سَمَّتْني أمي حَيدَرهْ (1)
It is narrated from Mus'ab bin Abdullah al-Zubayri that Fatimah bint Asad bin Hashim was the first Hashimi woman to bear children from a Hashimi man (Abu Talib). In the blessed era of the Messenger of Allah (peace and blessings be upon him), she held the highest rank of faith. She passed away during the outward lifetime of the Messenger of Allah (peace and blessings be upon him), and he (peace and blessings be upon him) himself led her funeral prayer. The name of Sayyiduna Ali (may Allah be pleased with him) was (initially) Asad, and it is in this connection that he used to recite this rajaz verse (on the occasion of the Battle of Khaybar): 'Ana alladhi sammatni ummi Haydarah' (I am the one whom my mother named Haydar (lion)).
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) وأخرجه ابن أبي خيثمة في السفر الثاني من "تاريخه" (1276)، ومن طريقه أبو الحسن بن المغازلي في "مناقب علي" (2) عن مصعب الزبيري. دون ذكر وفاتها والصلاة عليها، ودون ذكر تسمية علي أسدًا.
Reference / Source: Ibn Abi Khaythamah narrated it in the second volume of his "Tarikh" (1276), and via his route Abu al-Hasan Ibn al-Maghazili in "Manaqib Ali" (2), from Mus'ab al-Zubayri, but without mention of her (Fatimah bint Asad's) death and the funeral prayer over her, and without mention of Ali being named "Asad".
Reference / Source: Ibn Abi Khaythamah narrated it in the second volume of his "Tarikh" (1276), and via his route Abu al-Hasan Ibn al-Maghazili in "Manaqib Ali" (2), from Mus'ab al-Zubayri, but without mention of her (Fatimah bint Asad's) death and the funeral prayer over her, and without mention of Ali being named "Asad".
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 4624
