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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب الطهارة
Book of Purification
لَا يُحَافِظُ عَلَى الْوُضُوءِ إِلَّا مُؤْمِنٌ
None preserves his wudu except a believer
Mustadrak al-Hakim — Hadith 458
اُردوEn
… (3) بن صالح، حدثنا محمد بن أَبَان، عن زيد بن أسلم، عن عطاء بن يَسَار، عن عُقْبة بن عامرٍ قال: قال رسول الله ﷺ: "من توضَّأَ فأحسنَ الوُضوءَ، ثم صلَّى ركعتين لا يَسهُو فيهما، غُفِرَ له ما تقدَّم من ذنبِه" (1). هذا وهمٌ من محمد بن أبان، وهو واهي الحديث غيرُ محتَجٍّ به، وقد احتَجَّ مسلمٌ بهشام بن سعد.
It is narrated from Sayyiduna Uqbah bin Amir (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever performs ablution and performs it well, then prays two rak'ahs in such a state that he does not wander (into any worldly matter) in them, his past sins are forgiven."
Imam al-Hakim says that this is an error (wahm) of Muhammad bin Aban, because he is a weak narrator, whereas Muslim used Hisham bin Sa'd as evidence (whose narration has already passed at number 456).
Imam al-Hakim says that this is an error (wahm) of Muhammad bin Aban, because he is a weak narrator, whereas Muslim used Hisham bin Sa'd as evidence (whose narration has already passed at number 456).
Explanation & Benefits
Shaykh Adil Murshid et al.
(3) هنا بياض في الأصول لم نتبيّنه، ولم يذكر الحافظ ابن حجر هذا الحديث في "إتحاف المهرة".
Note / Clarification: In the original manuscripts there is a blank space here that could not be made out, and al-Hafiz Ibn Hajar did not mention this hadith in "Ithaf al-Maharah".
(1) إسناده ضعيف من هذا الوجه من أجل محمد بن أبان وهو ابن صالح القرشي الكوفي، وله ترجمة في "ميزان الاعتدال" للذهبي.
Grading: Through this route the chain is da'if (weak) because of Muhammad bin Aban (Ibn Salih al-Qurashi al-Kufi); he has a biography in al-Dhahabi's "Mizan al-I'tidal".
لكن هذا الحديث قد صحَّ من غير طريق عطاء بن يسار عن عقبة بن عامر، فقد أخرج نحوه أحمد 28/ (17314) و (17393) و (17449)، ومسلم (234)، وأبو داود (169) و (170) و (906)، والنسائي (177) من طرق عن عقبة رفعه قال: "ما من مسلم يتوضأ فيحسن وضوءَه ثم يقوم فيصلِّي ركعتين، مقبلٌ عليهما بقلبه، ووجهه، إلّا وَجَبَت له الجنة"، واللفظ لمسلم، وبعضهم يذكر فيه لعقبة قصةً مع عمر. وانظر ما سيأتي عند المصنف برقم (3550).
Grading: This hadith is established as sahih from 'Uqbah bin 'Amir (may Allah be pleased with him) through routes other than that of 'Ata' bin Yasar.
Details of the narration: Imam Ahmad at 28/ (17314), (17393) and (17449), Muslim (234), Abu Dawud (169), (170) and (906), and al-Nasa'i (177) recorded it through various routes from 'Uqbah (may Allah be pleased with him) as marfu': "There is no Muslim who performs wudu' and does it well, then stands and prays two rak'ahs, turning to them with his heart and his face, except that Paradise becomes obligatory for him." This wording is Muslim's, and some narrators mention in it a story of 'Uqbah (may Allah be pleased with him) with 'Umar bin al-Khattab (may Allah be pleased with him).
Important point: For more detail, see the hadith that will come later with the author (al-Hakim) at number (3550).
Reference / Source: Ahmad 28/ (17314), Muslim (234), Abu Dawud (169), al-Nasa'i (177).
Note / Clarification: In the original manuscripts there is a blank space here that could not be made out, and al-Hafiz Ibn Hajar did not mention this hadith in "Ithaf al-Maharah".
(1) إسناده ضعيف من هذا الوجه من أجل محمد بن أبان وهو ابن صالح القرشي الكوفي، وله ترجمة في "ميزان الاعتدال" للذهبي.
Grading: Through this route the chain is da'if (weak) because of Muhammad bin Aban (Ibn Salih al-Qurashi al-Kufi); he has a biography in al-Dhahabi's "Mizan al-I'tidal".
لكن هذا الحديث قد صحَّ من غير طريق عطاء بن يسار عن عقبة بن عامر، فقد أخرج نحوه أحمد 28/ (17314) و (17393) و (17449)، ومسلم (234)، وأبو داود (169) و (170) و (906)، والنسائي (177) من طرق عن عقبة رفعه قال: "ما من مسلم يتوضأ فيحسن وضوءَه ثم يقوم فيصلِّي ركعتين، مقبلٌ عليهما بقلبه، ووجهه، إلّا وَجَبَت له الجنة"، واللفظ لمسلم، وبعضهم يذكر فيه لعقبة قصةً مع عمر. وانظر ما سيأتي عند المصنف برقم (3550).
Grading: This hadith is established as sahih from 'Uqbah bin 'Amir (may Allah be pleased with him) through routes other than that of 'Ata' bin Yasar.
Details of the narration: Imam Ahmad at 28/ (17314), (17393) and (17449), Muslim (234), Abu Dawud (169), (170) and (906), and al-Nasa'i (177) recorded it through various routes from 'Uqbah (may Allah be pleased with him) as marfu': "There is no Muslim who performs wudu' and does it well, then stands and prays two rak'ahs, turning to them with his heart and his face, except that Paradise becomes obligatory for him." This wording is Muslim's, and some narrators mention in it a story of 'Uqbah (may Allah be pleased with him) with 'Umar bin al-Khattab (may Allah be pleased with him).
Important point: For more detail, see the hadith that will come later with the author (al-Hakim) at number (3550).
Reference / Source: Ahmad 28/ (17314), Muslim (234), Abu Dawud (169), al-Nasa'i (177).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 458
