Toggle above to switch between keyword search and direct hadith lookup
مستدرکِ حاکم
Mustadrak al-Hakim
كتاب : آيات رسول الله صلى الله عليه وسلم التي في دلائل النبوة
Book of the Signs of the Messenger of Allah (peace and blessings be upon him) among the Proofs of Prophethood
ذِكْرُ الْبَيْعَةِ عَلَى يَدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ
Mention of the pledge of allegiance at the hand of the Messenger of Allah (peace and blessings be upon him)
Mustadrak al-Hakim — Hadith 4296
اُردوEn
حدثني أبو الفضل محمد بن إبراهيم المُزكِّي، حدثنا الحسين بن محمد بن زياد، حدثنا سعيد بن يحيى بن سعيد الأُمَوي، حدثنا أبي، حدثنا محمد بن إسحاق، حدثنا يزيد بن أبي حَبيب، عن مَرثَد بن عبد الله اليَزَني، عن عبد الرحمن بن عُسَيلة الصُّنابِحي، عن عُبادة بن الصامت، قال: كنا أحدَ عشرَ في العَقَبةِ الأُولى من العام المُقبِل، فبايَعْنا رسولَ الله ﷺ بَيْعةَ النساءِ قبل أن تُفرَض علينا الحربُ (2).
هذا حديث صحيح على شرط مسلم، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4250 - على شرط مسلم
هذا حديث صحيح على شرط مسلم، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4250 - على شرط مسلم
It is narrated from Sayyiduna Ubadah bin al-Samit (may Allah be pleased with him) that he said: We were eleven people at the first pledge of Aqabah in the following year. We pledged allegiance to the Messenger of Allah (peace and blessings be upon him) on the same terms on which allegiance was taken from women (that is, the pledge of the women), and this was before fighting and war were made obligatory.
This hadith is sahih (authentic) on the condition of Muslim, but the two Shaykhs did not record it.
This hadith is sahih (authentic) on the condition of Muslim, but the two Shaykhs did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) حديث صحيح، وهذا إسناد حسن من محمد بن إسحاق - وهو المطّلبي مولاهم، صاحب السيرة - وقد صرَّح بسماعه فانتفت شبهة تدليسه. لكن قوله في الخبر هنا: كنا أحد عشر، وهمٌ، صوابُه: اثني عشر، كما جاء في سائر روايات الحديث.
Grading: (2) This hadith is sahih, and its chain is hasan because of Muhammad bin Ishaq (al-Muttalibi, the author of the Sirah); he explicitly stated that he heard it, so the suspicion of his tadlis is removed.
Note / Correction: But his saying in the text of the report, "kunna ahada ashar" (we were eleven), is an error (wahm); the correct wording is "ithnay ashar" (twelve), as it comes in all the other narrations of the hadith.
وأخرجه أحمد 37/ (22754) عن يعقوب بن إبراهيم بن سعد عن أبيه، عن ابن إسحاق، بهذا الإسناد. وزاد فيه نصَّ البيعة، فقال على أن لا نشرك بالله شيئًا، ولا نسرق، ولا نزنيَ، ولا نقتلَ أولادنا، ولا نأتي ببهتان نفتريه بين أيدينا وأرجُلنا، ولا نعصيَه في معروف، فإن وفيتم فلكم الجنة، وإن غشيتم من ذلك شيئًا فأمركم إلى الله، إن شاء عذَّبكم وإن شاء غفر لكم.
Reference / Source: Ahmad (37/22754) narrated it from Ya'qub bin Ibrahim bin Sa'd, from his father, from Ibn Ishaq, with this same chain.
Details of the narration: He added in it "the wording of the pledge", saying: "(The pledge was) that we would not associate anything with Allah, not steal, not commit fornication, not kill our children, not bring forth a slander we invent between our hands and our feet, and not disobey him (peace and blessings be upon him) in what is right. So if you fulfil this, you will have Paradise, and if you commit any of these things, your matter rests with Allah: if He wills He will punish you, and if He wills He will forgive you."
وهو عند البخاري (3893) و (6873)، ومسلم (1709) من طريق الليث بن سعد، عن يزيد بن أبي حبيب، به لكن بذكر نصّ البيعة وحدَه، دون ذكر العدد وموضع البيعة ووقتها.
Reference / Source: This hadith is in al-Bukhari (3893 and 6873) and Muslim (1709) through the route of al-Layth bin Sa'd from Yazid bin Abi Habib, but there only the wording of the pledge is mentioned, without mention of the number, the place of the pledge or its time.
وقد تابع ابنَ إسحاق على ذكر ذلك كلِّه الواقديُّ عن يزيد بن أبي حبيب، كما في "طبقات ابن سعد" 1/ 187.
Corroborating chains and supporting reports: Ibn Ishaq was corroborated in mentioning all these details (the number, the place, etc.) by "al-Waqidi" from Yazid bin Abi Habib, as in "Tabaqat Ibn Sa'd" (1/187).
Grading: (2) This hadith is sahih, and its chain is hasan because of Muhammad bin Ishaq (al-Muttalibi, the author of the Sirah); he explicitly stated that he heard it, so the suspicion of his tadlis is removed.
Note / Correction: But his saying in the text of the report, "kunna ahada ashar" (we were eleven), is an error (wahm); the correct wording is "ithnay ashar" (twelve), as it comes in all the other narrations of the hadith.
وأخرجه أحمد 37/ (22754) عن يعقوب بن إبراهيم بن سعد عن أبيه، عن ابن إسحاق، بهذا الإسناد. وزاد فيه نصَّ البيعة، فقال على أن لا نشرك بالله شيئًا، ولا نسرق، ولا نزنيَ، ولا نقتلَ أولادنا، ولا نأتي ببهتان نفتريه بين أيدينا وأرجُلنا، ولا نعصيَه في معروف، فإن وفيتم فلكم الجنة، وإن غشيتم من ذلك شيئًا فأمركم إلى الله، إن شاء عذَّبكم وإن شاء غفر لكم.
Reference / Source: Ahmad (37/22754) narrated it from Ya'qub bin Ibrahim bin Sa'd, from his father, from Ibn Ishaq, with this same chain.
Details of the narration: He added in it "the wording of the pledge", saying: "(The pledge was) that we would not associate anything with Allah, not steal, not commit fornication, not kill our children, not bring forth a slander we invent between our hands and our feet, and not disobey him (peace and blessings be upon him) in what is right. So if you fulfil this, you will have Paradise, and if you commit any of these things, your matter rests with Allah: if He wills He will punish you, and if He wills He will forgive you."
وهو عند البخاري (3893) و (6873)، ومسلم (1709) من طريق الليث بن سعد، عن يزيد بن أبي حبيب، به لكن بذكر نصّ البيعة وحدَه، دون ذكر العدد وموضع البيعة ووقتها.
Reference / Source: This hadith is in al-Bukhari (3893 and 6873) and Muslim (1709) through the route of al-Layth bin Sa'd from Yazid bin Abi Habib, but there only the wording of the pledge is mentioned, without mention of the number, the place of the pledge or its time.
وقد تابع ابنَ إسحاق على ذكر ذلك كلِّه الواقديُّ عن يزيد بن أبي حبيب، كما في "طبقات ابن سعد" 1/ 187.
Corroborating chains and supporting reports: Ibn Ishaq was corroborated in mentioning all these details (the number, the place, etc.) by "al-Waqidi" from Yazid bin Abi Habib, as in "Tabaqat Ibn Sa'd" (1/187).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 4296
