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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب : آيات رسول الله صلى الله عليه وسلم التي في دلائل النبوة
Book of the Signs of the Messenger of Allah (peace and blessings be upon him) among the Proofs of Prophethood
هِجْرَةُ عُثْمَانَ مَعَ رُقَيَّةَ رَضِيَ اللَّهُ عَنْهُمَا إِلَى الْحَبَشَةِ
The emigration of Uthman and Ruqayyah (may Allah be pleased with them) to Abyssinia
Mustadrak al-Hakim — Hadith 4294
اُردوEn
حدثنا أبو بكر بن إسحاق، أخبرنا بشر بن موسى، حدثنا الحُميدي، حدثنا سفيان، حدثنا إسحاق بن سعيد السَّعيدي، عن أبيه، عن أمِّ خالد بنت خالد، قالت: قَدِمتُ من أرض الحبشة وأنا جُويرِيَةٌ فكَسَان رسولُ الله ﷺ خَمِيصةً لها أعْلامٌ، فجعل رسولُ الله ﷺ يَمْسَحُ الأعلامَ بيدِه، ويقولُ: "سَنَاهُ سَنَاهُ"؛ يعني: حَسَنٌ حَسَنٌ (2).
هذا حديث صحيح على شرط الشيخين ولم يُخرجاه!
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4248 - على شرط البخاري ومسلم
هذا حديث صحيح على شرط الشيخين ولم يُخرجاه!
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4248 - على شرط البخاري ومسلم
It is narrated from Sayyidah Umm Khalid bint Khalid (may Allah be pleased with her) that she said: I came back from the land of Abyssinia when I was a little girl. The Messenger of Allah (peace and blessings be upon him) clothed me in a black woollen wrap (khamisah) that had markings on it. Then the Messenger of Allah (peace and blessings be upon him) began to pass his blessed hand over those markings, saying: "Sanah, sanah", meaning: "Beautiful, beautiful" (in the Abyssinian language).
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) إسناده صحيح. سفيان: هو ابن عُيينة.
Grading: (2) Its chain is sahih.
Technical note / Defect ('illah): Sufyan (in the chain) is "Sufyan bin Uyaynah".
وأخرجه البخاري (3847) عن الحُميدي، بهذا الإسناد. فاستدراك الحاكم له ذهولٌ منه. وقد تقدم برقم (2398) من طريق أبي الوليد الطيالسي عن إسحاق بن سعيد.
Reference / Source: Al-Bukhari (3847) narrated it from al-Humaydi with this same chain.
Note / Clarification: So al-Hakim's inclusion of it as a supplement (istidrak) is an oversight (dhuhul) on his part (since it is in al-Bukhari). This narration has also passed earlier (no. 2398) through the route of Abu al-Walid al-Tayalisi from Ishaq bin Sa'id.
وسيأتي برقم (5167) من طريق عبد الله بن عمر بن أبان عن خالد بن سعيد السعيدي، عن أبيه، عن عمه خالد بن سعيد الأكبر.
Details of the narration: And this narration will come later (no. 5167) through the route of Abd Allah bin Umar bin Aban, from Khalid bin Sa'id al-Sa'idi, from his father, from his paternal uncle Khalid bin Sa'id al-Akbar.
Grading: (2) Its chain is sahih.
Technical note / Defect ('illah): Sufyan (in the chain) is "Sufyan bin Uyaynah".
وأخرجه البخاري (3847) عن الحُميدي، بهذا الإسناد. فاستدراك الحاكم له ذهولٌ منه. وقد تقدم برقم (2398) من طريق أبي الوليد الطيالسي عن إسحاق بن سعيد.
Reference / Source: Al-Bukhari (3847) narrated it from al-Humaydi with this same chain.
Note / Clarification: So al-Hakim's inclusion of it as a supplement (istidrak) is an oversight (dhuhul) on his part (since it is in al-Bukhari). This narration has also passed earlier (no. 2398) through the route of Abu al-Walid al-Tayalisi from Ishaq bin Sa'id.
وسيأتي برقم (5167) من طريق عبد الله بن عمر بن أبان عن خالد بن سعيد السعيدي، عن أبيه، عن عمه خالد بن سعيد الأكبر.
Details of the narration: And this narration will come later (no. 5167) through the route of Abd Allah bin Umar bin Aban, from Khalid bin Sa'id al-Sa'idi, from his father, from his paternal uncle Khalid bin Sa'id al-Akbar.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 4294
