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مستدرکِ حاکم
Mustadrak al-Hakim
ذكر أخبار سيد المرسلين صلى الله عليه وآله وسلم
Book of the Accounts of the Master of the Messengers, Muhammad (peace and blessings be upon him), and His Family
كَانَ خَاتَمُ النُّبُوَّةِ عَلَى ظَهْرِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ مِثْلَ بَيْضَةِ الْحَمَامِ
The seal of prophethood on the back of the Messenger of Allah (peace and blessings be upon him) was like a pigeon's egg
Mustadrak al-Hakim 4242 — The seal of prophethood on the back
حدثنا أبو العباس محمد بن يعقوب، حدثنا إبراهيم بن مرزوق، حدثنا حُميد بن إبراهيم الصائغ، حدثنا شُعْبة، عن سِماك بن حرب، عن جابر بن سَمُرة، قال: رأيتُ خاتَمَ النُّبوَّة على ظهر رسول الله ﷺ مثلَ بَيضةِ الحَمامِ (1).
هذا حديث صحيح على شرط مسلم، ولم يُخرجاه!
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4197 - على شرط مسلم
هذا حديث صحيح على شرط مسلم، ولم يُخرجاه!
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4197 - على شرط مسلم
It is narrated from Sayyiduna Jabir bin Samurah (may Allah be pleased with him); he said: I saw the Seal of Prophethood on the blessed back of the Messenger of Allah (peace and blessings be upon him), and it was like a pigeon's egg.
This hadith is sahih (authentic) on the condition of Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith is sahih (authentic) on the condition of Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده حسن من أجل حميد بن إبراهيم الصائغ - وهو حميد بن أبي زياد الكوفي - فقد روى عنه جمع وذكره ابن حبان في "الثقات"، ومن أجل سماك بن حرب أيضًا، فكلاهما حسن الحديث.
Grading: Its chain is hasan.
Technical note / Defect ('illah): It is hasan on account of Humayd bin Ibrahim al-Sa'igh (Humayd bin Abi Ziyad al-Kufi), from whom a group narrated and whom Ibn Hibban mentioned in "al-Thiqat"; Simak bin Harb is also in it, and both of these narrators are "hasan al-hadith".
وأخرجه أحمد 34/ (20835)، ومسلم (2344)، وابن حبان (6298) و (6301) من طرق عن شُعْبة، بهذا الإسناد. واستدراك الحاكم له ذهولٌ منه.
Reference / Source: Ahmad 34/ (20835), Muslim (2344) and Ibn Hibban (6298) and (6301) recorded it via various routes from Shu'bah bin al-Hajjaj with this same chain.
Important point: Al-Hakim's including this hadith as a supplement (istidrak, i.e. bringing it into al-Mustadrak) is an oversight (dhuhul) on his part, since it is already in the Sahihayn.
وأخرجه أحمد (20998)، و (20999)، ومسلم (2344)، والترمذي (3644)، وابن حبان (6297) من طرق عن سماك بن حرب، به.
Reference / Source: Ahmad (20998, 20999), Muslim (2344), al-Tirmidhi (3644) and Ibn Hibban (6297) recorded it via various routes from Simak bin Harb.
Grading: Its chain is hasan.
Technical note / Defect ('illah): It is hasan on account of Humayd bin Ibrahim al-Sa'igh (Humayd bin Abi Ziyad al-Kufi), from whom a group narrated and whom Ibn Hibban mentioned in "al-Thiqat"; Simak bin Harb is also in it, and both of these narrators are "hasan al-hadith".
وأخرجه أحمد 34/ (20835)، ومسلم (2344)، وابن حبان (6298) و (6301) من طرق عن شُعْبة، بهذا الإسناد. واستدراك الحاكم له ذهولٌ منه.
Reference / Source: Ahmad 34/ (20835), Muslim (2344) and Ibn Hibban (6298) and (6301) recorded it via various routes from Shu'bah bin al-Hajjaj with this same chain.
Important point: Al-Hakim's including this hadith as a supplement (istidrak, i.e. bringing it into al-Mustadrak) is an oversight (dhuhul) on his part, since it is already in the Sahihayn.
وأخرجه أحمد (20998)، و (20999)، ومسلم (2344)، والترمذي (3644)، وابن حبان (6297) من طرق عن سماك بن حرب، به.
Reference / Source: Ahmad (20998, 20999), Muslim (2344), al-Tirmidhi (3644) and Ibn Hibban (6297) recorded it via various routes from Simak bin Harb.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 4242
