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مستدرکِ حاکم
Mustadrak al-Hakim
ذكر أخبار سيد المرسلين صلى الله عليه وآله وسلم
Book of the Accounts of the Master of the Messengers, Muhammad (peace and blessings be upon him), and His Family
يَوْمُ وِلَادَتِهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ يَوْمُ الِاثْنَيْنِ
The day of his birth (peace and blessings be upon him) was Monday
Mustadrak al-Hakim — Hadith 4224
اُردوEn
أخبرنا أبو عمرو بن السَّمّاك ببغداد والحسن بن يعقوب العَدْل بنَيسابُور، قالا: حدثنا يحيى بن أبي طالب، حدثنا عبد الوهاب بن عطاء، أخبرنا سعيد، عن قَتَادة، عن غَيلان بن جَرير، عن عبد الله بن مَعْبَد الزِّمّاني، عن أبي قَتَادة الأنصاري: أنَّ أعرابيًّا سأل النبيَّ ﷺ عن صوم يوم الاثنين، قال: "ذاك اليومُ الذي وُلِدتُ فيه، وأُنزل عليَّ فيه" (2). صحيح على شرط الشيخين، ولم يُخرجاه! إنما احتجَّ مُسلمٌ بحديث شُعْبة عن قَتَادة، بهذا الإسناد: "صومُ يومِ عَرَفةَ يُكفِّر السنةَ وما قَبْلَها" (3).
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4179 - على شرط البخاري ومسلم
[التعليق - من تلخيص الذهبي] ترقيم العلميه 4179 - على شرط البخاري ومسلم
It is narrated from Sayyiduna Abu Qatadah al-Ansari (may Allah be pleased with him) that a Bedouin asked the Prophet (peace and blessings be upon him) about fasting on Monday, and he (peace and blessings be upon him) said: "That is the day on which I was born and on which (the revelation) began to be sent down to me."
This hadith is sahih (authentic) on the condition of the two Shaykhs, but they did not record it with these words. Imam Muslim narrated, in the hadith of Shu'bah from Qatadah with this same chain, these words: "Fasting on the day of Arafah expiates the sins of this year and of the year before it."
This hadith is sahih (authentic) on the condition of the two Shaykhs, but they did not record it with these words. Imam Muslim narrated, in the hadith of Shu'bah from Qatadah with this same chain, these words: "Fasting on the day of Arafah expiates the sins of this year and of the year before it."
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) حديث صحيح، وهذا إسناد قوي من أجل يحيى بن أبي طالب وعبد الوهاب بن عطاء - وهو الخَفَّاف - فهما صدوقان لا بأس بهما، وقد توبعا. سعيد: هو ابن أبي عَروبة، وقَتَادة: هو ابن دِعامة.
Grading: This hadith is sahih, and its chain is strong (qawi).
Technical note / Defect ('illah): Yahya bin Abi Talib and 'Abd al-Wahhab bin 'Ata' (al-Khaffaf) are both "saduq" and "la ba'sa bihima," and they have been corroborated. Sa'id is Ibn Abi 'Arubah, and Qatadah is Ibn Di'amah (al-Sadusi).
وأخرجه أحمد 37/ (22541)، وابن حبان (3642) من طريقين عن سعيد بن أبي عروبة، بهذا الإسناد.
Reference / Source: It was recorded by Ahmad 37/(22541) and Ibn Hibban (3642) via two routes from Sa'id bin Abi 'Arubah, with this chain.
وأخرجه بنحوه أحمد 37/ (22537) و (22550)، ومسلم (1162)، والنسائي (2790) من طرق عن غيلان بن جَرير، به. واستدراك الحاكم له ذهولٌ منه.
Reference / Source: A similar narration was recorded by Ahmad 37/(22537) and (22550), Muslim (1162) and al-Nasa'i (2790) via various routes from Ghaylan bin Jarir, with this chain.
Technical note / Defect ('illah): Al-Hakim's including it as a supplement (istidrak) is an oversight on his part.
(3) هو قطعة من الحديث السابق عنده.
Details of the narration: This is part of the author's (al-Hakim) previous hadith.
Grading: This hadith is sahih, and its chain is strong (qawi).
Technical note / Defect ('illah): Yahya bin Abi Talib and 'Abd al-Wahhab bin 'Ata' (al-Khaffaf) are both "saduq" and "la ba'sa bihima," and they have been corroborated. Sa'id is Ibn Abi 'Arubah, and Qatadah is Ibn Di'amah (al-Sadusi).
وأخرجه أحمد 37/ (22541)، وابن حبان (3642) من طريقين عن سعيد بن أبي عروبة، بهذا الإسناد.
Reference / Source: It was recorded by Ahmad 37/(22541) and Ibn Hibban (3642) via two routes from Sa'id bin Abi 'Arubah, with this chain.
وأخرجه بنحوه أحمد 37/ (22537) و (22550)، ومسلم (1162)، والنسائي (2790) من طرق عن غيلان بن جَرير، به. واستدراك الحاكم له ذهولٌ منه.
Reference / Source: A similar narration was recorded by Ahmad 37/(22537) and (22550), Muslim (1162) and al-Nasa'i (2790) via various routes from Ghaylan bin Jarir, with this chain.
Technical note / Defect ('illah): Al-Hakim's including it as a supplement (istidrak) is an oversight on his part.
(3) هو قطعة من الحديث السابق عنده.
Details of the narration: This is part of the author's (al-Hakim) previous hadith.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 4224
