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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب : تواريخ المتقدمين من الأنبياء والمرسلين
Book of the Histories of the Earlier Prophets and Messengers
ذِكْرُ نَبِيِّ اللَّهِ إِلْيَاسَ وَصِفَتُهُ - عَلَيْهِ السَّلَامُ -
Mention of the Prophet of Allah Ilyas (peace be upon him) and his description
Mustadrak al-Hakim — Hadith 4164
اُردوEn
أخبرني أبو سعيد الأحمسي، حدثنا الحسين بن حميد بن الربيع، حدثنا مروان بن جعفر، حدثني حُميد بن مُعاذ، حدثني مُدرِك بن عبد الرحمن، حدثنا الحسن بن ذَكْوان، عن الحسن، عن سَمُرة، عن كعب، قال: ثم كان إلياسُ نبيُّ الله صاحبَ جِبالٍ وبَرِّيّة، يَخلُو فيها يَعبُدُ ربَّه، وكان ضَخْمَ الرأس خَمِيصَ البطنِ، دَقِيقَ الساقَين، وكان في صَدْره شامةٌ حمراءُ، وإنما رَفَعَه الله إلى أرض (1) الشام، ولم يَصْعَد به إلى السماء، فأَورَثَ اليَسَعَ مِن بعدِه النُّبوةَ (2). ذكر نبيِّ الله يونس بن مَتّى ﵇، وهو الذي سَمّاه اللهُ ذَا النُّون
It is narrated from Ka'b (may Allah have mercy on him) that he said: "Then came the Prophet of Allah Ilyas (peace be upon him), who lived in the mountains and the wilderness, where he would worship his Lord in seclusion. His head was large, his belly lean and his shins slender, and there was a red mole on his chest. Indeed Allah Almighty raised him to the land of Syria (al-Sham), and he was not raised up to the heavens, so he made al-Yasa' (peace be upon him) the heir of prophethood after him."
An account of the Prophet of Allah Yunus bin Matta (may the blessings of Allah be upon him), and he is the one whom Allah Almighty named Dhu al-Nun
An account of the Prophet of Allah Yunus bin Matta (may the blessings of Allah be upon him), and he is the one whom Allah Almighty named Dhu al-Nun
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) المثبت من (ب) ونسخة على هامش (ز)، ومن المطبوع، ومن "الدر المنثور" للسيوطي 7/ 118، وفي (ز) و (ص) و (ع): رفعه الله بأرض الشام، والمثبت أوجَهُ وأوضح.
Note / Clarification: The text established from (B), a variant noted in the margin of (Z), the printed edition, and al-Suyuti's "al-Durr al-Manthur" 7/ 118 is correct, whereas in (Z), (S) and ('A) the words are "rafa'ahu Allahu bi-ardi al-Sham" (Allah raised him in the land of Syria); but what we have established is more sound and clearer.
(2) إسناده ضعيف جدًّا، وقد تقدم الكلام على رجاله برقم (4059).
Grading: Its chain is very weak (da'if jiddan), and discussion of its narrators has already passed under no. (4059).
Note / Clarification: The text established from (B), a variant noted in the margin of (Z), the printed edition, and al-Suyuti's "al-Durr al-Manthur" 7/ 118 is correct, whereas in (Z), (S) and ('A) the words are "rafa'ahu Allahu bi-ardi al-Sham" (Allah raised him in the land of Syria); but what we have established is more sound and clearer.
(2) إسناده ضعيف جدًّا، وقد تقدم الكلام على رجاله برقم (4059).
Grading: Its chain is very weak (da'if jiddan), and discussion of its narrators has already passed under no. (4059).
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 4164
