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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب : تواريخ المتقدمين من الأنبياء والمرسلين
Book of the Histories of the Earlier Prophets and Messengers
ذِكْرُ أَيُّوبَ بْنِ أَمُوصَ نَبِيِّ اللَّهِ الْمُبْتَلَى - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -
Mention of Ayyub (peace be upon him), the afflicted Prophet of Allah
Mustadrak al-Hakim — Hadith 4159
اُردوEn
حدثني محمد بن صالح بن هانئ، حدثنا السَّرِيّ بن خُزَيمة، حدثنا موسى بن إسماعيل، حدثنا حمّاد بن سَلَمة، أخبرني علي بن زيد، عن يوسف بن مِهْران عن ابن عبّاس: أنَّ امرأة أيوبَ قالت له: قد والله نزلَ بى من الجَهْدِ والفاقَةِ ما أن بِعْتُ قَرْني (2) برغيف فأطعمْتُك، فادْعُ الله أن يَشفيَك، قال: ويحكِ، كنا في النَّعماء سبعين عامًا، فنحنُ في البلاء سبعَ سنين (3).
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the wife of Ayyub (peace be upon him) said to him: "By Allah! Such hardship and starvation have befallen me that I have sold the braid (lock) of hair from my head for a loaf of bread so that I could feed you, so supplicate to Allah to grant you healing." He (peace be upon him) said: "Alas! We lived in blessings for seventy years, and now only seven years have passed for us in trial."
Explanation & Benefits
Shaykh Adil Murshid et al.
(2) تحرَّفت في (ز) و (ب) إلى: بعث قومي، وسقط لفظ "قومي" من (ص) و (ع)، والمثبت على الصواب من رواية البيهقي في "شعب الإيمان" (9337) عن أبي عبد الله الحاكم، بسنده هذا، والقَرْن: ضفيرة الشعر.
Note / Clarification: In manuscripts (Z) and (B) this word has been corrupted into "ba'th qawmi", and the word "qawmi" dropped out of (S) and ('A). The correct text we have established is from al-Bayhaqi's narration in "Shu'ab al-Iman" (9337) from Abu Abd Allah al-Hakim with this same chain of his. "Al-qarn" means: a braid of hair.
(3) إسناده ضعيف لضعف علي بن زيد: وهو ابن جُدعان.
Grading: Its chain is da'if (weak) because of the weakness of Ali bin Zayd (Ibn Jud'an).
وأخرجه البيهقي في "شعب الإيمان" (9337)، ومن طريقه ابن عساكر في "تاريخ دمشق" 10/ 64 عن أبي عبد الله الحاكم، بهذا الإسناد.
Reference / Source: It was recorded by al-Bayhaqi in "Shu'ab al-Iman" (9337), and via him by Ibn Asakir in "Tarikh Dimashq" 10/ 64, from Abu Abd Allah al-Hakim, with this chain.
وأخرجه ابن الجوزي في "المنتظم" 1/ 322 من طريق كثير بن هشام، عن حمّاد بن سلمة، به.
Reference / Source: It was recorded by Ibn al-Jawzi in "al-Muntazam" 1/ 322 via Kathir bin Hisham, from Hammad bin Salamah, with it.
وأخرجه دون ذكر بيع امرأة أيوب ضفيرة من شعرها: ابن عساكر 10/ 63 - 64 من طريق سليمان بن حرب، عن حمّاد بن سلمة، به.
Reference / Source: It was recorded by Ibn Asakir 10/ 63-64 via Sulayman bin Harb, from Hammad bin Salamah, with it, but without mentioning that Ayyub's (peace be upon him) wife sold a braid of her hair.
Note / Clarification: In manuscripts (Z) and (B) this word has been corrupted into "ba'th qawmi", and the word "qawmi" dropped out of (S) and ('A). The correct text we have established is from al-Bayhaqi's narration in "Shu'ab al-Iman" (9337) from Abu Abd Allah al-Hakim with this same chain of his. "Al-qarn" means: a braid of hair.
(3) إسناده ضعيف لضعف علي بن زيد: وهو ابن جُدعان.
Grading: Its chain is da'if (weak) because of the weakness of Ali bin Zayd (Ibn Jud'an).
وأخرجه البيهقي في "شعب الإيمان" (9337)، ومن طريقه ابن عساكر في "تاريخ دمشق" 10/ 64 عن أبي عبد الله الحاكم، بهذا الإسناد.
Reference / Source: It was recorded by al-Bayhaqi in "Shu'ab al-Iman" (9337), and via him by Ibn Asakir in "Tarikh Dimashq" 10/ 64, from Abu Abd Allah al-Hakim, with this chain.
وأخرجه ابن الجوزي في "المنتظم" 1/ 322 من طريق كثير بن هشام، عن حمّاد بن سلمة، به.
Reference / Source: It was recorded by Ibn al-Jawzi in "al-Muntazam" 1/ 322 via Kathir bin Hisham, from Hammad bin Salamah, with it.
وأخرجه دون ذكر بيع امرأة أيوب ضفيرة من شعرها: ابن عساكر 10/ 63 - 64 من طريق سليمان بن حرب، عن حمّاد بن سلمة، به.
Reference / Source: It was recorded by Ibn Asakir 10/ 63-64 via Sulayman bin Harb, from Hammad bin Salamah, with it, but without mentioning that Ayyub's (peace be upon him) wife sold a braid of her hair.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 4159
