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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
تَفْسِيرُ سُورَةِ الرَّحْمَنِ
Tafsir of Surah al-Rahman
Mustadrak al-Hakim — Hadith 3808
اُردوEn
حَدَّثَنَا أبو الحسن أحمد بن محمد بن إسماعيل بن مِهْران، حَدَّثَنَا أَبي، حَدَّثَنَا هشام بن عمّار وأبو مسلم عبد الرحمن بن واقد الحرَّاني قالا: حَدَّثَنَا الوليد بن مسلم، حَدَّثَنَا زهير بن محمد، عن محمد بن محمد بن المنكَدِر، عن جابر بن عبد الله قال: لما قرأَ رسول الله ﷺ سورةَ الرحمن على أصحابه حتَّى فَرَغَ، قال: "ما لي أراكم سُكوتًا! لَلجِنُّ كانوا أحسن منكم ردًّا، ما قرأتُ عليهم من مرّةٍ: ﴿فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ﴾ [الرحمن: 13]، إلَّا قالوا: ولا بشيءٍ من نِعَمِك ربَّنا نكذِّبُ، فلكَ الحمدُ" (1). صحيح على شرط الشيخين، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3766 - على شرط البخاري ومسلم
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3766 - على شرط البخاري ومسلم
It is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with him) that when the Messenger of Allah (peace and blessings be upon him) completed the recitation of Surah al-Rahman to his Companions, he said: "Why is it that I see you completely silent? The jinn were certainly better than you in responding. Whenever I recited this verse to them: "So which of the favours of your Lord will you both deny?" [Surah al-Rahman: 13], they said (in reply): 'Wa la bi shay'in min ni'amika Rabbana nukadhdhibu, fa lakal-hamd' (O our Lord, we do not deny any of Your favours, so all praise is for You)."
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) حسن لغيره إن شاء الله، وهذا إسناد لا بأس برجاله إلّا أنَّ الوليد بن مسلم دمشقي ورواية الشاميين عن زهير بن محمد التميمي فيها كلام، لكن لهذا الحديث شاهد يتحسن به إن شاء الله.
Grading: This hadith is, if Allah wills, "hasan li-ghayrihi". There is no harm in the narrators of its chain, except that al-Walid bin Muslim is Damascene, and there is criticism of the Syrians' narration from Zuhayr bin Muhammad al-Tamimi.
Corroborating chains and supporting reports: However, this hadith has a shahid (supporting report) by which it is strengthened, if Allah wills.
وأخرجه الترمذي (3291) عن عبد الرحمن بن واقد، بهذا الإسناد. وقال: هذا حديث غريب لا نعرفه إلّا من حديث الوليد بن مسلم عن زهير بن محمد. ونقل عن أحمد بن حنبل والبخاري أنَّ أهل الشام يروون عن زهير مناكير.
Reference / Source: Al-Tirmidhi (3291) narrated it from 'Abd al-Rahman bin Waqid with this same chain and said: "This hadith is gharib; we know it only through al-Walid bin Muslim from Zuhayr bin Muhammad."
Technical note / Defect ('illah): Al-Tirmidhi quoted Ahmad bin Hanbal and al-Bukhari as saying that the people of Syria narrate "munkar" reports from Zuhayr.
وله شاهد من حديث ابن عمر عند البزار في "مسنده" (5853)، والطبري في "تفسيره" 27/ 123 - 124، وإسناده محتمل للتحسين.
Corroborating chains and supporting reports: It has a shahid from the hadith of Ibn 'Umar, found in al-Bazzar's "Musnad" (5853) and al-Tabari's "Tafsir" (27/ 123-124), and its chain can possibly be graded "hasan".
Grading: This hadith is, if Allah wills, "hasan li-ghayrihi". There is no harm in the narrators of its chain, except that al-Walid bin Muslim is Damascene, and there is criticism of the Syrians' narration from Zuhayr bin Muhammad al-Tamimi.
Corroborating chains and supporting reports: However, this hadith has a shahid (supporting report) by which it is strengthened, if Allah wills.
وأخرجه الترمذي (3291) عن عبد الرحمن بن واقد، بهذا الإسناد. وقال: هذا حديث غريب لا نعرفه إلّا من حديث الوليد بن مسلم عن زهير بن محمد. ونقل عن أحمد بن حنبل والبخاري أنَّ أهل الشام يروون عن زهير مناكير.
Reference / Source: Al-Tirmidhi (3291) narrated it from 'Abd al-Rahman bin Waqid with this same chain and said: "This hadith is gharib; we know it only through al-Walid bin Muslim from Zuhayr bin Muhammad."
Technical note / Defect ('illah): Al-Tirmidhi quoted Ahmad bin Hanbal and al-Bukhari as saying that the people of Syria narrate "munkar" reports from Zuhayr.
وله شاهد من حديث ابن عمر عند البزار في "مسنده" (5853)، والطبري في "تفسيره" 27/ 123 - 124، وإسناده محتمل للتحسين.
Corroborating chains and supporting reports: It has a shahid from the hadith of Ibn 'Umar, found in al-Bazzar's "Musnad" (5853) and al-Tabari's "Tafsir" (27/ 123-124), and its chain can possibly be graded "hasan".
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3808
