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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
احْتِمَالُ الْمَشَقَّةِ فِي طَلَبِ الْحَدِيثِ
Bearing hardship in seeking hadith
Mustadrak al-Hakim — Hadith 3679
اُردوEn
أخبرنا أبو العبَّاس محمد بن أحمد المحبُوبي، حدثنا سعيد بن مسعود، حدثنا يزيد بن هارون، أخبرنا همّام بن يحيى، عن القاسم بن عبد الواحد، عن عبد الله بن محمد بن عَقِيل، عن جابر بن عبد الله قال: بَلَغَني حديثٌ عن رجل من أصحاب رسول الله ﷺ سَمِعَه من رسول الله ﷺ في القِصَاص لم أسمَعْه، فابتعتُ بعيرًا فشَدَدتُ عليه رَحْلي ثم سِرتُ إليه شهرًا حتَّى قَدِمتُ مصرَ، فأتيتُ عبدَ الله بنَ أُنيس فقلتُ للبوَّاب: قل له: جابرٌ على الباب، فقال: ابنُ عبد الله؟ فقلت: نعم، فأتاه فأخبره، فقام يَطَأُ ثوبَه حتَّى خرج إليَّ فاعتنقَني واعتنقتُه، فقلت له: حديثٌ بَلَغَني عنك سمعتَه من رسول الله ﷺ ولم أسمَعْه في القِصَاص، فخَشِيتُ أن أموتَ أو تموتَ قبل أن أسمعَه، فقال عبد الله: سمعتُ رسول الله ﷺ يقول: "يَحشُرُ الله العبادَ - أو قال: الناسَ - عُراةً غُرْلًا بُهْمًا" قال: قلنا: ما بُهْمًا؟ قال: "ليس معهم شيءٌ، ثم يُناديهم بصوتٍ يسمعُه مَن بَعُدَ كما يسمعُه مَن قَرُبَ: أنا المَلِك، أنا الدَّيّان، لا ينبغي لأحدٍ من أهل الجنة أن يَدخُلَ الجنةَ، ولا ينبغي لأحدٍ من أهل النار أن يَدخُلَ النارَ، وعنده مَظلِمةٌ حتى أُقِصَّه منه، حتَّى اللَّطْمةَ" قال: قلنا: كيف، وإنما نأتي اللهَ غُرْلًا بُهْمًا؟ قال: "بالحسَناتِ والسيِّئات". قال: وتَلَا رسولُ الله ﷺ: ﴿الْيَوْمَ تُجْزَى كُلُّ نَفْسٍ بِمَا كَسَبَتْ لَا ظُلْمَ الْيَوْمَ﴾ [غافر: 17] (1). صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3638 - صحيح
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3638 - صحيح
It is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with him) that he said: I learned about a man from among the Companions of the Messenger of Allah (peace and blessings be upon him) that he had heard a hadith about retribution (qisas) from the Prophet (peace and blessings be upon him) which I had not heard. So I bought a camel, fastened my saddle on it, and travelled for a month until I reached Egypt. There I came to Sayyiduna Abdullah bin Unays (may Allah be pleased with him) and said to the doorkeeper: "Tell him that Jabir is at the door." He asked: "Ibn Abdullah?" I said: "Yes." The doorkeeper went and told him, and he came out (in haste), trailing his garment, and embraced me. I said: "I have learned that you heard a hadith from the Messenger of Allah (peace and blessings be upon him) about retribution which I have not heard, and I feared that you or I might die before I could hear it." Then Abdullah bin Unays (may Allah be pleased with him) said: I heard the Messenger of Allah (peace and blessings be upon him) saying: "Allah Almighty will gather the servants in a state in which they will be naked, uncircumcised and 'buhman'." We asked: "What is meant by 'buhman'?" He (peace and blessings be upon him) said: "That is, they will have nothing with them. Then Allah will call out to them with a voice that the one far away will hear just as the one nearby hears it: 'I am the King, I am the Requiter (al-Dayyan). It is not permissible for anyone of the people of Paradise to enter Paradise, nor for anyone of the people of Hell to enter Hell, while someone has a right against him outstanding, until I exact retribution for it from him, even for a slap.'" We said: "How will that be, when we will appear before Allah naked and empty-handed?" He (peace and blessings be upon him) said: "(Recompense will be taken) through good deeds and bad deeds." And the Messenger of Allah (peace and blessings be upon him) recited this verse: "This Day every soul will be recompensed for what it earned; there is no injustice this Day." [Surah Ghafir: 17]
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) إسناده حسن في المتابعات والشواهد من أجل القاسم بن عبد الواحد وعبد الله بن محمد بن عقيل، وقد توبعا كما هو مبيَّن في تعليقنا على "مسند أحمد" (25/ 16042)، حيث رواه عن يزيد بن هارون بهذا الإسناد - إلَّا أنه لم يذكر فيه قصة تلاوة الآية في آخره.
Grading: This chain is "hasan" for corroborating chains and supporting reports because of "al-Qasim bin Abd al-Wahid" and "Abd Allah bin Muhammad bin Aqil", and both of them have been corroborated, as we have explained in our commentary on "Musnad Ahmad" (25/ 16042). There it is narrated from Yazid bin Harun with this chain, except that the story of the recitation at its end is not mentioned.
وكذلك سيأتي عند المصنف برقم (8930) من طريق محمد بن مسلمة عن يزيد بن هارون.
Note / Clarification: Likewise it will come later with the author (al-Hakim) at (8930) via Muhammad bin Maslamah from Yazid bin Harun.
غُرْلًا: جمع أَغرَلَ، وهو الأقلَف، وهو الذي لم يُختَن.
Note / Clarification: "Ghurlan": the plural of "aghral", meaning "aqlaf", i.e. one who has not been circumcised.
Grading: This chain is "hasan" for corroborating chains and supporting reports because of "al-Qasim bin Abd al-Wahid" and "Abd Allah bin Muhammad bin Aqil", and both of them have been corroborated, as we have explained in our commentary on "Musnad Ahmad" (25/ 16042). There it is narrated from Yazid bin Harun with this chain, except that the story of the recitation at its end is not mentioned.
وكذلك سيأتي عند المصنف برقم (8930) من طريق محمد بن مسلمة عن يزيد بن هارون.
Note / Clarification: Likewise it will come later with the author (al-Hakim) at (8930) via Muhammad bin Maslamah from Yazid bin Harun.
غُرْلًا: جمع أَغرَلَ، وهو الأقلَف، وهو الذي لم يُختَن.
Note / Clarification: "Ghurlan": the plural of "aghral", meaning "aqlaf", i.e. one who has not been circumcised.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3679
