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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب التفسير
Book of Tafsir
شَأْنُ نُزُولِ آيَةِ ( مَا جَعَلَ اللَّهُ لِرَجُلٍ مِنْ قَلْبَيْنِ فِي جَوْفِهِ )
The occasion of revelation of the verse "Allah has not made for any man two hearts in his breast"
Mustadrak al-Hakim — Hadith 3598
اُردوEn
أخبرنا محمد بن عمرو البزَّار (1) ببغداد، حدثنا إسحاق بن الحسن، حدثنا أبو حُذَيفة، حدثنا سفيان، عن طلحة، عن عطاء، عن ابن عبَّاس: أنه كان يقرأُ هذه الآية: (النبيُّ أَوْلَى بالمُؤْمنينَ من أنفُسِهم وهو أَبٌ لهم وأزواجُه أُمَّهاتُهم) (2).
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3556 - بل طلحة ساقط
هذا حديث صحيح الإسناد، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 3556 - بل طلحة ساقط
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that he used to recite this verse (in this way): "The Prophet has a greater claim on the believers than their own selves, and he is a father to them, and his wives are their mothers."
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) في (ز): البزاز، بإعجامهما، وأُهملتا في (ص) و (ع)، والمثبت من (ب)، وهو الوجه إن شاء الله، فإنَّ محمد بن عمرو هذا - وهو أبو جعفر بن البَختَري البغدادي - قد اشتهر بالرَّزّاز كما في ترجمته من "سير أعلام النبلاء" للذهبي 15/ 385 وغيره، وقد جاء منسوبًا هكذا عند المصنف أيضًا فيما يأتي برقم (7575) وهي نسبة إلى بيع الرُّز، فلا يبعد أن يكون بزّارًا، وهي نسبة إلى من يخرج الدُّهن من البزور أو يبيعها.
Note / Clarification: Manuscript (Z) has "al-Bazzaz" (with dots), while in (S) and ('A) it is undotted. What we have adopted from (B) is "al-Razzaz", and that, Allah willing, is correct, because this Muhammad bin Amr (Abu Ja'far bin al-Bakhtari al-Baghdadi) was well known as "al-Razzaz", as in his biography in al-Dhahabi's "Siyar A'lam al-Nubala'" (15/ 385) and elsewhere. It also comes with this attribution in the author (al-Hakim)'s work later at number (7575); it is an attribution to selling rice. However, it is not unlikely that he was "Bazzar", an attribution to one who extracts oil from seeds or sells them.
(2) إسناده ضعيف جدًا، طلحة: هو ابن عمرو بن عثمان المكي، وهو متروك، وبه أعلّه الذهبي في "تلخيصه" فقال: طلحة ساقط.
Grading: Its chain is da'if jiddan (very weak).
Technical note / Defect ('illah): Talhah (Ibn Amr bin Uthman al-Makki) is matruk (abandoned); al-Dhahabi pointed to this defect in "al-Talkhis" and said: Talhah is "saqit" (discarded).
أبو حذيفة: موسى بن مسعود النهدي، وسفيان: هو الثوري، وعطاء: هو ابن أبي رباح.
Note / Clarification: Abu Hudhayfah is Musa bin Mas'ud al-Nahdi, Sufyan is al-Thawri, and Ata' is Ibn Abi Rabah.
وأخرجه البيهقي 7/ 69 عن أبي عبد الله الحاكم، بهذا الإسناد. ووقع فيه مكان "سفيان": يونس، وهو تحريف.
Reference / Source: Al-Bayhaqi (7/ 69) recorded it from Abu Abd Allah al-Hakim, with this same chain. In it "Yunus" occurs in place of "Sufyan", which is a corruption.
Note / Clarification: Manuscript (Z) has "al-Bazzaz" (with dots), while in (S) and ('A) it is undotted. What we have adopted from (B) is "al-Razzaz", and that, Allah willing, is correct, because this Muhammad bin Amr (Abu Ja'far bin al-Bakhtari al-Baghdadi) was well known as "al-Razzaz", as in his biography in al-Dhahabi's "Siyar A'lam al-Nubala'" (15/ 385) and elsewhere. It also comes with this attribution in the author (al-Hakim)'s work later at number (7575); it is an attribution to selling rice. However, it is not unlikely that he was "Bazzar", an attribution to one who extracts oil from seeds or sells them.
(2) إسناده ضعيف جدًا، طلحة: هو ابن عمرو بن عثمان المكي، وهو متروك، وبه أعلّه الذهبي في "تلخيصه" فقال: طلحة ساقط.
Grading: Its chain is da'if jiddan (very weak).
Technical note / Defect ('illah): Talhah (Ibn Amr bin Uthman al-Makki) is matruk (abandoned); al-Dhahabi pointed to this defect in "al-Talkhis" and said: Talhah is "saqit" (discarded).
أبو حذيفة: موسى بن مسعود النهدي، وسفيان: هو الثوري، وعطاء: هو ابن أبي رباح.
Note / Clarification: Abu Hudhayfah is Musa bin Mas'ud al-Nahdi, Sufyan is al-Thawri, and Ata' is Ibn Abi Rabah.
وأخرجه البيهقي 7/ 69 عن أبي عبد الله الحاكم، بهذا الإسناد. ووقع فيه مكان "سفيان": يونس، وهو تحريف.
Reference / Source: Al-Bayhaqi (7/ 69) recorded it from Abu Abd Allah al-Hakim, with this same chain. In it "Yunus" occurs in place of "Sufyan", which is a corruption.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 3598
