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مستدرکِ حاکم
Mustadrak al-Hakim
كتاب قتال أهل البغي وهو آخر الجهاد
Book of Fighting the Rebels, the Last Book of Jihad
صِفَاتُ الْخَوَارِجِ وَحُكْمُ قَتْلِهِمْ .
The characteristics of the Khawarij and the ruling on killing them
Mustadrak al-Hakim — Hadith 2679
اُردوEn
حدثنا أبو بكر محمد بن أحمد بن بالَوَيهِ، حدثنا إسحاق بن الحسن بن ميمون، حدثنا عفّان بن مسلم، حدثنا حماد بن سَلَمة، حدثنا الأزرق بن قيس، عن شَريك بن شِهاب، قال: كنت أتمنّى أن أرى رجلًا من أصحاب رسول الله ﷺ يحدّثُني عن الخوارج، قال: فلقيتُ أبا بَرْزة في يوم عرفةَ في نفر من أصحابه، فقلت: يا أبا بَرْزة، حدِّثنا بشيءٍ سمعتَه من النبيّ ﷺ يقول في الخوارج، قال: أحدّثُك ما سمعتْ أُذناي ورأتْ عَيناي: أُتي رسول الله ﷺ بدنانيرَ من أرضٍ، فكان يَقسِمُها وعنده رجلٌ أسودُ مَطمُومُ الشعر، عليه ثوبان أبيضان، بين عينيه أثرُ السُّجود، فتعرَّض لرسول الله ﷺ، فأتاه من قِبَل وجهه، فلم يُعطِه شيئًا، فأتاه مِن قِبَل شماله، فلم يُعطِه شيئًا، فأتاه من خلفه، فقال: والله يا محمد، ما عَدلْتَ منذ اليومِ في القِسْمة، فغضب النبيُّ ﷺ فقال: "لا تَجِدُون بعدي أحدًا أعدَلَ عليكم مني" قالها ثلاثًا، ثم قال: "يخرج من قِبَل المشرق قومٌ كأنّ هديَهم هكذا، يقرؤون القرآنَ لا يجاوزُ تَراقِيَهم، يَمْرُقُون من الدِّين كما يَمرُق السهمُ من الرَّمِيَّة، ثم لا يَرجعون إليه - ووضع يده على صدره - سِيماهم التَّحليق، لا يزالون يخرُجُون حتى يخرجَ آخرُهم، فإذا رأيتُمُوهم فاقتُلُوهم - قالها حماد ثلاثًا - هم شرُّ الخَلْق والخَلِيقة - قالها حماد ثلاثًا" وقال: قال أيضًا: "لا يَرجِعون فيه" (1).
هذا حديث صحيح على شرط مسلم، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 2647 - سكت عنه الذهبي في التلخيص
هذا حديث صحيح على شرط مسلم، ولم يُخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 2647 - سكت عنه الذهبي في التلخيص
It is narrated from Sharik bin Shihab; he said: I longed to meet a Companion of the Messenger of Allah (peace and blessings be upon him) who would narrate to me a hadith about the Khawarij. Then I met Sayyiduna Abu Barzah al-Aslami (may Allah be pleased with him) on the day of Arafah, among a group of his companions. I said: O Abu Barzah, tell us something you heard from the Prophet (peace and blessings be upon him) about the Khawarij. He said: I will tell you what my ears heard and my eyes saw: Gold coins (dinars) were brought to the Messenger of Allah (peace and blessings be upon him) from some land, and he (peace and blessings be upon him) was distributing them, when a black man came to him whose hair was shaved (or cut short); he was wearing two white garments, and between his eyes was the mark of prostration. He presented himself before the Messenger of Allah (peace and blessings be upon him): first he came from in front of him, but he (peace and blessings be upon him) gave him nothing; then he came from the left, but he (peace and blessings be upon him) gave him nothing; then he came from behind him and said: By Allah, O Muhammad, you have not been just in the distribution today. The Prophet (peace and blessings be upon him) became angry (on hearing this) and said: "After me you will not find anyone more just than me" (he (peace and blessings be upon him) said this three times). Then he said: "From the direction of the east, people will emerge whose way will be just like this (like this man's); they will recite the Qur'an but it will not go beyond their throats; they will pass out of the religion as an arrow passes right through the game, then they will not return to it (and he (peace and blessings be upon him) placed his hand on his blessed chest). Their sign will be shaving the head. They will keep emerging until their last group emerges (with the Dajjal). So when you see them, kill them (Hammad said that he (peace and blessings be upon him) said this three times). They are the worst of all creation and created beings (Hammad said that he said this three times as well)." And he (peace and blessings be upon him) also said: "They will not return to it (the religion)."
This hadith is sahih (authentic) on the condition of Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it.
This hadith is sahih (authentic) on the condition of Muslim, but the two Shaykhs (Bukhari and Muslim) did not record it.
Explanation & Benefits
Shaykh Adil Murshid et al.
(1) صحيح لغيره، وهذا إسناد محتمل للتحسين من أجل شريك بن شهاب، فلا يُعرف له غير هذا الحديث، ولا يُعرف روى عنه غير الأزرق بن قيس، وقال النسائي: ليس بذاك المشهور، وذكره ابن حبان في "الثقات".
Grading: This narration is "sahih li-ghayrihi" (authentic due to other supporting reports).
Technical note / Defect ('illah): Its chain can possibly be considered "hasan" because of Sharik bin Shihab, since no other hadith of his is known besides this one, and no one other than al-Azraq bin Qays is known to have narrated from him. Imam al-Nasa'i said he is not very well known, but Ibn Hibban mentioned him in his book "al-Thiqat".
وأخرجه أحمد (33/ 19783) عن عفان بن مسلم، بهذا الإسناد.
Reference / Source: Imam Ahmad narrated it (33/19783) through 'Affan bin Muslim with this same chain.
وأخرجه أحمد (19808) عن عبد الصمد بن عبد الوارث ويونس بن محمد المؤدّب، والنسائي (3552) من طريق أبي داود الطيالسي، ثلاثتهم عن حماد بن سلمة، به. وقالوا فيه: "حتى يخرج آخرهم مع المسيح الدجال".
Reference / Source: Imam Ahmad narrated it (19808) from 'Abd al-Samad bin 'Abd al-Warith and Yunus bin Muhammad al-Mu'addib, and al-Nasa'i (3552) via Abu Dawud al-Tayalisi; all three narrate it from Hammad bin Salamah.
Details of the narration: These narrations have the additional words: "until the last of them comes out with al-Masih al-Dajjal".
ويشهد له دون قوله: "حتى يخرج آخرهم" حديثا عبد الله بن عمرو بن العاص وأبي بكرة اللذان قبل هذا الحديث.
Corroborating chains and supporting reports: Apart from the words "until the last of them comes out", the rest of the hadith is supported by the hadiths of 'Abdullah bin 'Amr bin al-'As and Abu Bakrah which have preceded it.
وحديثا أنس بن مالك وأبي سعيد الخُدْري الآتيان بعده.
Corroborating chains and supporting reports: Also supporting it are the two hadiths of Anas bin Malik and Abu Sa'id al-Khudri which will come after it.
وكذلك حديث علي بن أبي طالب عند البخاري (3611)، ومسلم (1066).
Reference / Source: Likewise, the hadith of 'Ali bin Abi Talib (may Allah be pleased with him), found in Sahih al-Bukhari (3611) and Sahih Muslim (1066), supports it.
وحديث عبد الله بن عُمر عند البخاري (6932).
Reference / Source: The hadith of 'Abdullah bin 'Umar (may Allah be pleased with them both), found in Sahih al-Bukhari (6932), supports it.
وحديث سهل بن حُنيف عند البخاري (6934)، ومسلم (1068). ¤ ¤ وحديث جابر بن عبد الله عند البخاري (3138)، ومسلم (1063)، لكن رواية البخاري مختصرة.
Reference / Source: The hadith of Sahl bin Hunayf (may Allah be pleased with him) in Sahih al-Bukhari (6934) and Sahih Muslim (1068), and the hadith of Jabir bin 'Abdullah (may Allah be pleased with him) in Sahih al-Bukhari (3138) and Sahih Muslim (1063), support it, though al-Bukhari's narration is abridged.
وحديث أبي ذر الغفاري ورافع بن عمرو الغفاري عند مسلم (1067).
Reference / Source: The hadith of Abu Dharr al-Ghifari and Rafi' bin 'Amr al-Ghifari (may Allah be pleased with them) is also found in Sahih Muslim (1067).
وعند أبي ذر ورافع وأنس وحدهم من هؤلاء الذين تقدَّم ذكرهم من الزياة: "هم شر الخلق والخَليقة"، وهي في رواية عن أبي سعيد عند مسلم.
Details of the narration: Among the Companions mentioned above, only the narrations of Abu Dharr, Rafi' and Anas (may Allah be pleased with them) contain the addition: "They (the Khawarij) are the worst of creation and of all creatures"; the same words also come in a narration of Abu Sa'id al-Khudri (may Allah be pleased with him) in Sahih Muslim.
وفي رواية عن عليٍّ عند مسلم: "مِن أبغضِ خلق الله إليه". وزادها بعضُ من ذُكر في روايته خارج الصحيح، وغيرهم، كما بينه الحافظ في "فتح الباري" 22/ 216 - 217.
Details of the narration: In a narration of 'Ali (may Allah be pleased with him) in Sahih Muslim the words are: "among the most hateful of Allah's creation to Him".
Note / Clarification: Some of the narrators mentioned, and others, added these words in their narrations outside the Sahih, as al-Hafiz Ibn Hajar explained in "Fath al-Bari" (22/216-217).
ويشهد له مع قوله: "حتى يخرج آخرهم مع المسيح الدجال" حديث عبد الله بن عمرو بن العاص فيما سيأتي عند المصنف برقم (8707)، وإسناده حسن إن شاء الله
Corroborating chains and supporting reports: The words "until the last of them comes out with al-Dajjal" are supported by the hadith of 'Abdullah bin 'Amr bin al-'As (may Allah be pleased with them both), which will come later at number (8707), and its chain, in sha' Allah, is "hasan".
وقوله: "مطمُوم الشعر" أي: مجزوز الشعر محلوقه.
Note / Clarification: The words of the hadith "matmum al-sha'r" refer to hair that has been cut down to the root or shaved off.
والسِّيْما: العَلامة.
Note / Clarification: "al-Sima" means a mark or sign.
Grading: This narration is "sahih li-ghayrihi" (authentic due to other supporting reports).
Technical note / Defect ('illah): Its chain can possibly be considered "hasan" because of Sharik bin Shihab, since no other hadith of his is known besides this one, and no one other than al-Azraq bin Qays is known to have narrated from him. Imam al-Nasa'i said he is not very well known, but Ibn Hibban mentioned him in his book "al-Thiqat".
وأخرجه أحمد (33/ 19783) عن عفان بن مسلم، بهذا الإسناد.
Reference / Source: Imam Ahmad narrated it (33/19783) through 'Affan bin Muslim with this same chain.
وأخرجه أحمد (19808) عن عبد الصمد بن عبد الوارث ويونس بن محمد المؤدّب، والنسائي (3552) من طريق أبي داود الطيالسي، ثلاثتهم عن حماد بن سلمة، به. وقالوا فيه: "حتى يخرج آخرهم مع المسيح الدجال".
Reference / Source: Imam Ahmad narrated it (19808) from 'Abd al-Samad bin 'Abd al-Warith and Yunus bin Muhammad al-Mu'addib, and al-Nasa'i (3552) via Abu Dawud al-Tayalisi; all three narrate it from Hammad bin Salamah.
Details of the narration: These narrations have the additional words: "until the last of them comes out with al-Masih al-Dajjal".
ويشهد له دون قوله: "حتى يخرج آخرهم" حديثا عبد الله بن عمرو بن العاص وأبي بكرة اللذان قبل هذا الحديث.
Corroborating chains and supporting reports: Apart from the words "until the last of them comes out", the rest of the hadith is supported by the hadiths of 'Abdullah bin 'Amr bin al-'As and Abu Bakrah which have preceded it.
وحديثا أنس بن مالك وأبي سعيد الخُدْري الآتيان بعده.
Corroborating chains and supporting reports: Also supporting it are the two hadiths of Anas bin Malik and Abu Sa'id al-Khudri which will come after it.
وكذلك حديث علي بن أبي طالب عند البخاري (3611)، ومسلم (1066).
Reference / Source: Likewise, the hadith of 'Ali bin Abi Talib (may Allah be pleased with him), found in Sahih al-Bukhari (3611) and Sahih Muslim (1066), supports it.
وحديث عبد الله بن عُمر عند البخاري (6932).
Reference / Source: The hadith of 'Abdullah bin 'Umar (may Allah be pleased with them both), found in Sahih al-Bukhari (6932), supports it.
وحديث سهل بن حُنيف عند البخاري (6934)، ومسلم (1068). ¤ ¤ وحديث جابر بن عبد الله عند البخاري (3138)، ومسلم (1063)، لكن رواية البخاري مختصرة.
Reference / Source: The hadith of Sahl bin Hunayf (may Allah be pleased with him) in Sahih al-Bukhari (6934) and Sahih Muslim (1068), and the hadith of Jabir bin 'Abdullah (may Allah be pleased with him) in Sahih al-Bukhari (3138) and Sahih Muslim (1063), support it, though al-Bukhari's narration is abridged.
وحديث أبي ذر الغفاري ورافع بن عمرو الغفاري عند مسلم (1067).
Reference / Source: The hadith of Abu Dharr al-Ghifari and Rafi' bin 'Amr al-Ghifari (may Allah be pleased with them) is also found in Sahih Muslim (1067).
وعند أبي ذر ورافع وأنس وحدهم من هؤلاء الذين تقدَّم ذكرهم من الزياة: "هم شر الخلق والخَليقة"، وهي في رواية عن أبي سعيد عند مسلم.
Details of the narration: Among the Companions mentioned above, only the narrations of Abu Dharr, Rafi' and Anas (may Allah be pleased with them) contain the addition: "They (the Khawarij) are the worst of creation and of all creatures"; the same words also come in a narration of Abu Sa'id al-Khudri (may Allah be pleased with him) in Sahih Muslim.
وفي رواية عن عليٍّ عند مسلم: "مِن أبغضِ خلق الله إليه". وزادها بعضُ من ذُكر في روايته خارج الصحيح، وغيرهم، كما بينه الحافظ في "فتح الباري" 22/ 216 - 217.
Details of the narration: In a narration of 'Ali (may Allah be pleased with him) in Sahih Muslim the words are: "among the most hateful of Allah's creation to Him".
Note / Clarification: Some of the narrators mentioned, and others, added these words in their narrations outside the Sahih, as al-Hafiz Ibn Hajar explained in "Fath al-Bari" (22/216-217).
ويشهد له مع قوله: "حتى يخرج آخرهم مع المسيح الدجال" حديث عبد الله بن عمرو بن العاص فيما سيأتي عند المصنف برقم (8707)، وإسناده حسن إن شاء الله
Corroborating chains and supporting reports: The words "until the last of them comes out with al-Dajjal" are supported by the hadith of 'Abdullah bin 'Amr bin al-'As (may Allah be pleased with them both), which will come later at number (8707), and its chain, in sha' Allah, is "hasan".
وقوله: "مطمُوم الشعر" أي: مجزوز الشعر محلوقه.
Note / Clarification: The words of the hadith "matmum al-sha'r" refer to hair that has been cut down to the root or shaved off.
والسِّيْما: العَلامة.
Note / Clarification: "al-Sima" means a mark or sign.
Source: Al-Mustadrak ala al-Sahihayn (Takhrij & Tahqiq: Shaykh Adil Murshid et al.), Page: 2679
