مسند احمد
Musnad Ahmad
مسند المكثرين من الصحابةMusnad of the Prolific Narrators Among the Companions
مسنَد عَبدِ اللَّهِ بنِ عمَرَ بنِ الخَطَّابِ رَضِیَ اللَّه تَعَالَى عَنهمَا
Musnad of Abdullah ibn Umar ibn al-Khattab (may Allah be pleased with them)
Hadith 6202
(حديث مرفوع) حَدَّثَنَا مُعَاوِيَةُ ، حَدَّثَنَا زَائِدَةُ ، عَنِ الْأَعْمَشِ ، عَنْ رَجُلٍ ، عَنِ ابْنِ عُمَرَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " يَغْفِرُ اللَّهُ لِلْمُؤَذِّنِ مُنْتَهَى أَذَانِهِ ، وَيَسْتَغْفِرُ لَهُ كُلُّ رَطْبٍ وَيَابِسٍ سَمِعَ صَوْتَهُ " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: Allah will forgive the muezzin up to the extent his voice reaches, and every dry and wet thing that his voice reaches will bear witness in his favor.
Hadith 6203
(حديث مرفوع) حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْهَاشِمِيُّ ، أَنْبَأَنَا إِسْمَاعِيلُ يَعْنِي ابْنَ جَعْفَرٍ ، أَخْبَرَنِي مُوسَى بْنُ عُقْبَةَ ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ ، عَنْ أَبِيهِ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " مَنْ جَرَّ ثَوْبَهُ خُيَلَاءَ ، لَمْ يَنْظُرْ اللَّهُ إِلَيْهِ يَوْمَ الْقِيَامَةِ " ، فَقَالَ أَبُو بَكْرٍ : إِنَّ أَحَدَ شِقَّيْ إِزَارِي يَسْتَرْخِي ، إِلَّا أَنْ أَتَعَاهَدَ ذَلِكَ مِنْهُ ؟ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّكَ لَسْتَ مِمَّنْ يَصْنَعُهُ خُيَلَاءَ " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: Whoever drags his clothes on the ground out of arrogance, Allah Almighty will not look at him with mercy on the Day of Resurrection. Sayyiduna Abu Bakr As-Siddiq (may Allah be pleased with him) submitted: Sometimes one corner of my garment hangs down, although I try hard (to keep it up)? The Prophet (peace and blessings be upon him) said: You are not among those who do this out of arrogance.
Hadith 6204
حَدَّثَنَا عَلِيُّ بْنُ إِسْحَاقَ ، أَخْبَرَنَا عَبْدُ اللَّهِ ، أَخْبَرَنَا مُوسَى بْنُ عُقْبَةَ ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ جَرَّ ثَوْبَهُ خُيَلَاءَ ، لَمْ يَنْظُرْ اللَّهُ إِلَيْهِ يَوْمَ الْقِيَامَةِ " فَذَكَرَ مَعْنَاهُ .
The previous hadith is also narrated through this second chain of transmission.
Hadith 6205
(حديث مرفوع) حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْهَاشِمِيُّ ، أَخْبَرَنَا إِسْمَاعِيلُ ، أَخْبَرَنِي مُوسَى بْنُ عُقْبَةَ ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ ، عَنْ أَبِيهِ , أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أُتِيَ وَهُوَ فِي مُعَرَّسِهِ مِنْ ذِي الْحُلَيْفَةِ فِي بَطْنِ الْوَادِي ، فَقِيلَ لَهُ : إِنَّكَ بِبَطْحَاءَ مُبَارَكَةٍ , فَقَالَ مُوسَى : وَقَدْ أَنَاخَ بِنَا سَالِمٌ بِالْمُنَاخِ الَّذِي كَانَ عَبْدُ اللَّهِ يُنِيخُ بِهِ ، يَتَحَرَّى مُعَرَّسَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَهُوَ أَسْفَلُ مِنَ الْمَسْجِدِ الَّذِي فِي بَطْنِ الْوَادِي ، بَيْنَهُ وَبَيْنَ الطَّرِيقِ ، وَسَطًا مِنْ ذَلِكَ .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that at the encampment of the Prophet (peace and blessings be upon him)—which was in the valley of Dhul-Hulaifah—a (certain) angel came and said: "You are in the blessed Batha." Musa bin Uqbah (may Allah have mercy on him) says that Salim was also with us, and he made his she-camel sit at the very place where Sayyiduna Ibn Umar (may Allah be pleased with them both) used to make his she-camel sit, and he would carefully search for the Prophet’s (peace and blessings be upon him) encampment, which was lower than the mosque in the valley, and exactly between the mosque and the road.
Hadith 6206
(حديث مرفوع) حَدَّثَنَا مُعَاوِيَةُ بْنُ عَمْرٍو ، حَدَّثَنَا زَائِدَةُ ، عَنْ عَطَاءٍ ، عَنْ مُحَارِبِ بْنِ دِثَارٍ ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنَّهُ قَالَ : " أَيُّهَا النَّاسُ ، اتَّقُوا الظُّلْمَ ، فَإِنَّهَا الظُّلُمَاتُ يَوْمَ الْقِيَامَةِ " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: O people, beware of oppression, for oppression will be in the form of darknesses on the Day of Resurrection.
Hadith 6207
(حديث مرفوع) حَدَّثَنَا سُرَيْجُ بْنُ النُّعْمَانِ ، حَدَّثَنَا أَبُو شِهَابٍ ، عَنِ الْحَجَّاجِ ، عَنِ الزُّهْرِيِّ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ هُنَيْدَةَ ، عَنِ ابْنِ عُمَرَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِذَا أَنْزَلَ اللَّهُ بِقَوْمٍ عَذَابًا أَصَابَ الْعَذَابُ مَنْ كَانَ بَيْنَ أَظْهُرِهِمْ ، ثُمَّ يَبْعَثُهُمْ اللَّهُ تَبَارَكَ وَتَعَالَى عَلَى أَعْمَالِهِمْ " كَذَا فِي الْكِتَابِ .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: When Allah inflicts punishment upon a people, that punishment befalls all the inhabitants (among whom both the righteous and the wicked are encompassed by it). Then Allah, the Exalted, will resurrect them according to their deeds. It is the same in the Book.
Hadith 6208
(حديث مرفوع) حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ ، أَخْبَرَنِي أَبُو صَخْرٍ ، عَنْ نَافِعٍ ، قَالَ : بَيْنَمَا نَحْنُ عِنْدَ عَبْدِ اللَّهِ بْنِ عُمَرَ قُعُودًا ، إِذْ جَاءَ رَجُلٌ , فَقَالَ : إِنَّ فُلَانًا يَقْرَأُ عَلَيْكَ السَّلَامَ ، لِرَجُلٍ مِنْ أَهْلِ الشَّامِ ، فَقَالَ عَبْدُ اللَّهِ : بَلَغَنِي أَنَّهُ أَحْدَثَ حَدَثًا ، فَإِنْ كَانَ كَذَلِكَ ، فَلَا تَقْرَأَنَّ عَلَيْهِ مِنِّي السَّلَامَ ، سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , يَقُولُ : " إِنَّهُ سَيَكُونُ فِي أُمَّتِي مَسْخٌ وَقَذْفٌ ، وَهُوَ فِي الزِّنْدِيقِيَّةِ وَالْقَدَرِيَّةِ " .
Nafi’ (may Allah have mercy on him) says that once we were sitting with Sayyiduna Ibn Umar (may Allah be pleased with them) when a man came and said, “So-and-so from Syria sends you greetings.” He replied, “I have heard that he has adopted a new opinion. If this is true, then do not convey my greetings to him, because I heard the Prophet (peace and blessings be upon him) say that in this Ummah too, there will be people whose forms will be transformed and stones will rain down upon them. Remember, this will happen to those who deny destiny or are heretics.”
Hadith 6209
(حديث مرفوع) حَدَّثَنَا مُوسَى بْنُ دَاوُدَ ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّ الَّذِي لَا يُؤَدِّي زَكَاةَ مَالِهِ ، يُمَثَّلُ لَهُ يَوْمَ الْقِيَامَةِ شُجَاعٌ أَقْرَعُ ، لَهُ زَبِيبَتَانِ ، قَالَ يَلْزَمُهُ ، أَوْ يُطَوِّقُهُ ، قَالَ : يَقُولُ لَهُ : أَنَا كَنْزُكَ ، أَنَا كَنْزُكَ " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: Whoever does not pay the zakat of his wealth, on the Day of Resurrection his wealth will come in the form of a bald snake with two black spots over its eyes. That snake will be made into a collar and hung around his neck, and it will say to him, "I am your treasure, I am your treasure."
Hadith 6210
(حديث مرفوع) حَدَّثَنَا مُوسَى بْنُ دَاوُدَ ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي سَلَمَةَ ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ ، عَنِ ابْنِ عُمَرَ ، قَالَ : قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " الظُّلْمُ ظُلُمَاتٌ يَوْمَ الْقِيَامَةِ " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: Oppression will appear as darkness on the Day of Resurrection.
Hadith 6211
(حديث مرفوع) حَدَّثَنَا مُوسَى بْنُ دَاوُدَ ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي سَلَمَةَ ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ ، عَنِ ابْنِ عُمَرَ ، قَالَ : قَالَ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ فِي الْحِجْرِ : " لَا تَدْخُلُوا عَلَى هَؤُلَاءِ الْقَوْمِ الْمُعَذَّبِينَ ، إِلَّا أَنْ تَكُونُوا بَاكِينَ ، فَيُصِيبَكُمْ مِثْلُ مَا أَصَابَهُمْ " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said near the people of Thamud: "Enter upon the punished nations weeping, for I fear that the same punishment that befell them may befall you as well."
Hadith 6212
(حديث مرفوع) حَدَّثَنَا يَحْيَى بْنُ أَبِي بُكَيْرٍ , حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا عُمَرُ بْنُ نَافِعٍ ، عَنْ أَبِيهِ ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ، قَالَ : " نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنِ الْقَزَعِ " , وَالْقَزَعُ : أَنْ يُحْلَقَ رَأْسُ الصَّبِيِّ ، وَيُتْرَكَ بَعْضُ شَعَرِهِ .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) forbade qaza': qaza' means that when cutting a child's hair, some hair is cut and some is left (as is the fashion nowadays).
Hadith 6213
(حديث مرفوع) حَدَّثَنَا يَحْيَى بْنُ أَبِي بُكَيْرٍ , حَدَّثَنَا شُعْبَةُ ، عَنْ تَوْبَةَ ، قَالَ : قَالَ الشَّعْبِيُّ : لَقَدْ صَحِبْتُ ابْنَ عُمَرَ سَنَةً وَنِصْفًا ، فَلَمْ أَسْمَعْهُ يُحَدِّثُ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَّا حَدِيثًا وَاحِدًا ، قَالَ : كُنَّا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَأُتِيَ بِضَبٍّ ، فَجَعَلَ الْقَوْمُ يَأْكُلُونَ ، فَنَادَتْ امْرَأَةٌ مِنْ نِسَائِهِ ، إِنَّهُ ضَبٌّ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " كُلُوا ، فَإِنَّهُ حَلَالٌ " ، أَوْ " كُلُوا ، فَلَا بَأْسَ " ، قَالَ : فَكَفَّ ، قَالَ : فَقَالَ : " إِنَّهُ لَيْسَ بِحَرَامٍ ، وَلَكِنَّهُ لَيْسَ مِنْ طَعَامِي " .
Imam Sha'bi (may Allah have mercy on him) says that I used to go to and come from Sayyiduna Ibn Umar (may Allah be pleased with them both) for about one and a half to two years, but during this period I did not hear any hadith from him except this one. Sayyiduna Ibn Umar (may Allah be pleased with them both) said: Once we were with the Prophet (peace and blessings be upon him) when a lizard was brought. People began to eat it. One of the noble wives of the Prophet (peace and blessings be upon him) called out and said that this is the meat of a lizard. (Upon hearing this, the companions stopped.) The Prophet (peace and blessings be upon him) said: Eat it, it is lawful and there is no harm in eating it, but it is not something I eat. And the Prophet (peace and blessings be upon him) himself refrained.
Hadith 6214
(حديث مرفوع) حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْهَاشِمِيُّ ، حَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ الْجُمَحِيُّ ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " فَرَضَ زَكَاةَ الْفِطْرِ مِنْ رَمَضَانَ ، صَاعًا مِنْ تَمْرٍ ، أَوْ صَاعًا مِنْ شَعِيرٍ ، عَلَى كُلِّ حُرٍّ أَوْ عَبْدٍ ، ذَكَرٍ أَوْ أُنْثَى ، مِنَ الْمُسْلِمِينَ " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) prescribed Zakat al-Fitr of one sa’ of dates or one sa’ of barley upon all Muslims, male and female, free and slave.
Hadith 6215
(حديث مرفوع) حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْهَاشِمِيُّ ، أَخْبَرَنَا سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ ، عَنْ عُبَيْدِ اللَّهِ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " الرُّؤْيَا الصَّالِحَةُ جُزْءٌ مِنْ سَبْعِينَ جُزْءًا مِنَ النُّبُوَّةِ ، فَمَنْ رَأَى خَيْرًا فَلْيَحْمَدْ اللَّهَ عَلَيْهِ ، وَلْيَذْكُرْهُ ، وَمَنْ رَأَى غَيْرَ ذَلِكَ فَلْيَسْتَعِذْ بِاللَّهِ مِنْ شَرِّ رُؤْيَاهُ ، وَلَا يَذْكُرْهَا ، فَإِنَّهَا لَا تَضُرُّهُ " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: A good dream is one of the seventy parts of prophethood, so whoever sees a good dream should thank Allah for it and relate it. And if someone sees a bad dream, he should seek refuge with Allah from the evil of that dream and should not relate it to anyone; in this way, that dream will not harm him.
Hadith 6216
(حديث مرفوع) حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الزِّنَادِ ، عَنْ مُوسَى بْنِ عُقْبَةَ ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ، قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , يَقُولُ : " رَأَيْتُ فِي الْمَنَامِ امْرَأَةً سَوْدَاءَ ، ثَائِرَةَ الشَّعْرِ ، تَفِلَةً ، أُخْرِجَتْ مِنَ الْمَدِينَةِ ، فَأُسْكِنَتْ مَهْيَعَةَ ، فَأَوَّلْتُهَا فِي الْمَنَامِ وَبَاءَ الْمَدِينَةِ ، يَنْقُلُهُ اللَّهُ تَعَالَى إِلَى مَهْيَعَةَ " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: I saw in a dream a black, disheveled-haired woman leaving Madinah and stopping at Mahya‘ah, that is, Juhfah. I interpreted it as meaning that the epidemics and calamities of Madinah have been transferred to Juhfah.
Hadith 6217
(حديث مرفوع) حَدَّثَنَا عَلِيُّ بْنُ إِسْحَاقَ ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ ، أَخْبَرَنَا مَعْمَرٌ ، عَنْ رَجُلٍ ، عَنِ ابْنِ عُمَرَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " لَا تَشْرَبُوا الْكَرْعَ ، وَلَكِنْ لِيَشْرَبْ أَحَدُكُمْ فِي كَفَّيْهِ " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: Do not drink water directly from a waterskin (or, in present times, from a tap) by putting your mouth to it; rather, drink by taking it in your hands.
Hadith 6218
(حديث مرفوع) حَدَّثَنَا عَلِيُّ بْنُ إِسْحَاقَ ، أَخْبَرَنَا عَبْدُ اللَّهِ ، أَخْبَرَنَا مُحَمَّدُ بْنُ عَجْلَانَ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " كُلُّ مُسْكِرٍ حَرَامٌ ، وَكُلُّ مُسْكِرٍ خَمْرٌ " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: Every intoxicating substance is unlawful, and every intoxicating substance is wine.
Hadith 6219
حَدَّثَنَا عَلِيُّ بْنُ إِسْحَاقَ ، قَالَ : أَخْبَرَنَا عَبْدُ اللَّهِ ، قَالَ : أَخْبَرَنَا مُحَمَّدُ بْنُ عَجْلَانَ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، بِمِثْلِهِ .
The previous hadith has been narrated again here with the same chain of transmission.
Hadith 6220
(حديث مرفوع) حَدَّثَنَا عَلِيُّ بْنُ إِسْحَاقَ ، أَخْبَرَنَا عَبْدُ اللَّهِ , وَعَتَّابٌ , حَدَّثَنَا عَبْدُ اللَّهِ ، أَخْبَرَنَا أَبُو الصَّبَّاحِ الْأَيْلِيُّ ، سَمِعْتُ يَزِيدَ بْنَ أَبِي سُمَيَّةَ , يَقُولُ : سَمِعْتُ ابْنَ عُمَرَ , يَقُولُ : " مَا قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْإِزَارِ فَهُوَ فِي الْقَمِيصِ " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that whatever the Prophet (peace and blessings be upon him) said regarding the izar (lower garment), the same ruling applies to the qamees (shirt) and shalwar (trousers) as well.
Hadith 6221
(حديث مرفوع) حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الزِّنَادِ ، عَنْ مُوسَى بْنِ عُقْبَةَ ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ , أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ : " كَانَ يُصَلِّي فِي السَّفَرِ صَلَاتَهُ بِاللَّيْلِ ، وَيُوتِرُ ، رَاكِبًا عَلَى بَعِيرِهِ ، لَا يُبَالِي حَيْثُ وَجَّهَ بَعِيرُهُ " ، وَيَذْكُرُ ذَلِكَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , قَالَ مُوسَى : وَرَأَيْتُ سَالِمًا يَفْعَلُ ذَلِكَ .
Salim (may Allah have mercy on him) says that Sayyiduna Ibn Umar (may Allah be pleased with them both) used to perform the night prayer and witr while riding on his camel during travel, and he did not mind in which direction it was facing, and he mentioned this regarding the Prophet (peace and blessings be upon him).
Hadith 6222
(حديث مرفوع) حَدَّثَنَا نُوحُ بْنُ مَيْمُونٍ ، أَخْبَرَنَا عَبْدُ اللَّهِ يَعْنِي ابْنَ عُمَرَ الْعُمَرِيَّ ، عَنْ نَافِعٍ ، قَالَ : كَانَ ابْنُ عُمَرَ : " يَرْمِي جَمْرَةَ الْعَقَبَةِ عَلَى دَابَّتِهِ يَوْمَ النَّحْرِ ، وَكَانَ لَا يَأْتِي سَائِرَهَا بَعْدَ ذَلِكَ إِلَّا مَاشِيًا ، ذَاهِبًا وَرَاجِعًا ، وَزَعَمَ أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ لَا يَأْتِيهَا إِلَّا مَاشِيًا ، ذَاهِبًا وَرَاجِعًا .
Sayyiduna Ibn Umar (may Allah be pleased with them both) used to stone the Jamrah Aqabah on the 10th of Dhul-Hijjah while riding, and on the remaining days he would do so on foot, and he would state that the Prophet (peace and blessings of Allah be upon him) used to do likewise.
Hadith 6223
(حديث مرفوع) حَدَّثَنَا نُوحُ بْنُ مَيْمُونٍ ، أَخْبَرَنَا عَبْدُ اللَّهِ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ , أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَبَا بَكْرٍ , وَعُمَرَ , وَعُثْمَانَ رَضِيَ اللَّهُ عَنْهُمْ : " نَزَلُوا الْمُحَصَّبَ " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) and the three Caliphs used to camp at a place called Muhassab.
Hadith 6224
(حديث مرفوع) حَدَّثَنَا نُوحُ بْنُ مَيْمُونٍ ، أَخْبَرَنَا عَبْدُ اللَّهِ ، عَنْ مُوسَى ، عَنْ سَالِمٍ ، عَنْ ابْنِ عُمَرَ , أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " كَانَ يُوتِرُ عَلَى رَاحِلَتِهِ " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) used to offer Witr prayer on his mount.
Hadith 6225
(حديث مرفوع) حَدَّثَنَا نُوحٌ ، أَخْبَرَنَا عَبْدُ اللَّهِ ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ ، قَالَ : رَأَيْتُ ابْنَ عُمَرَ يُنَاجِي رَجُلًا ، فَدَخَلَ رَجُلٌ بَيْنَهُمَا ، فَضَرَبَ صَدْرَهُ ، وَقَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِذَا تَنَاجَى اثْنَانِ ، فَلَا يَدْخُلْ بَيْنَهُمَا الثَّالِثُ إِلَّا بِإِذْنِهِمَا " .
Saeed Maqbari (may Allah have mercy on him) says that once I saw that Sayyiduna Ibn Umar (may Allah be pleased with them both) was talking to someone, and a man came and sat between them. He (Ibn Umar) struck his hand on his chest and said: The Prophet (peace and blessings be upon him) said: When two people are talking secretly, do not sit with them without their permission.
Hadith 6225M
(حديث مقطوع) حَدَّثَنَا يَعْقُوبُ ، حَدَّثَنَا أَبِي ، عَنِ ابْنِ إِسْحَاقَ ، قَالَ : حَدَّثَنِي سَعِيدُ بْنُ أَبِي سَعِيدٍ الْمَقْبُرِيُّ ، عَنْ عُبَيْدِ بْنِ جُرَيْجٍ مَوْلَى بَنِي تَيْمٍ ، فَذَكَرَ الْحَدِيثَ .
The previous hadith is also narrated through this second chain of transmission.
Hadith 6226
(حديث مرفوع) حَدَّثَنَا يَعْمَرُ بْنُ بِشْرٍ ، حَدَّثَنَا عَبْدُ اللَّهِ يَعْنِي ابْنَ مُبَارَكٍ ، قَالَ : قَالَ أُسَامَةُ بْنُ زَيْدٍ , حَدَّثَنِي نَافِعٌ ، أَنَّ ابْنَ عُمَرَ ، قَالَ : رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يَسْتَنُّ ، فَأَعْطَى أَكْبَرَ الْقَوْمِ ، وَقَالَ : إِنَّ جِبْرِيلَ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَرَنِي أَنْ أُكَبِّرَ .
Narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that he said: Once I saw the Prophet (peace and blessings of Allah be upon him) using a miswak. After that, the Prophet (peace and blessings of Allah be upon him) gave that miswak to the oldest person among those present and said: Jibreel (peace be upon him) has commanded me to give this miswak to an elder.
Hadith 6227
(حديث مرفوع) قَرَأْتُ عَلَى عَبْدِ الرَّحْمَنِ : مَالِكٌ ، عَنْ نَافِعٍ ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ خَرَجَ إِلَى مَكَّةَ مُعْتَمِرًا فِي الْفِتْنَةِ ، فَقَالَ : إِنْ صُدِدْتُ عَنِ الْبَيْتِ ، صَنَعْنَا كَمَا صَنَعْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَأَهَلَّ بِعُمْرَةٍ ، مِنْ أَجْلِ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , " أَهَلَّ بِعُمْرَةٍ عَامَ الْحُدَيْبِيَةِ " .
Nafi' (may Allah have mercy on him) reports that Sayyiduna Ibn Umar (may Allah be pleased with them both) set out for Makkah with the intention of performing 'Umrah during the days of turmoil, and said: "If any obstacle comes before me, I will do what the Prophet (peace and blessings be upon him) did." Then he made the intention for 'Umrah, because the Prophet (peace and blessings be upon him) had also assumed the Ihram for 'Umrah in the year of Hudaybiyyah.
Hadith 6228
(حديث مرفوع) قَرَأْتُ عَلَى عَبْدِ الرَّحْمَنِ : مَالِكٌ , وحَدَّثَنَا إِسْحَاقُ ، حَدَّثَنَا مَالِكٌ ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ ، عَنِ ابْنِ عُمَرَ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " خَمْسٌ مِنَ الدَّوَابِّ مَنْ قَتَلَهُنَّ وَهُوَ مُحْرِمٌ فَلَا جُنَاحَ عَلَيْهِ الْعَقْرَبُ ، وَالْفَأْرَةُ ، وَالْكَلْبُ الْعَقُورُ ، وَالْغُرَابُ ، وَالْحِدَأَةُ " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: There are five kinds of animals which there is no sin in killing even in the state of Ihram: the scorpion, the rat, the kite, the crow, and the rabid dog.
Hadith 6229
حَدَّثَنَاه إِسْحَاقُ ، أَخْبَرَنِي مَالِكٌ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " خَمْسٌ مِنَ الدَّوَابِّ " , فَذَكَرَ مِثْلَهُ .
The previous hadith is also narrated through this second chain of transmission.
Hadith 6230
The previous hadith is also narrated through this second chain of transmission.
Hadith 6231
(حديث مرفوع) قَرَأْتُ عَلَى عَبْدِ الرَّحْمَنِ : مَالِكٌ ، عَنْ نَافِعٍ ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ , أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَخَلَ الْكَعْبَةَ هُوَ وَأُسَامَةُ بْنُ زَيْدٍ , وَبِلَالٌ , وَعُثْمَانُ بْنُ طَلْحَةَ الْحَجَبِيُّ ، وَأَغْلَقَهَا عَلَيْهِ ، فَمَكَثَ فِيهَا ، قَالَ عَبْدُ اللَّهِ سَأَلْتُ بِلَالًا حِينَ خَرَجَ , مَاذَا صَنَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ؟ قَالَ : " جَعَلَ عَمُودًا عَنْ يَسَارِهِ ، وَعَمُودَيْنِ عَنْ يَمِينِهِ ، وَثَلَاثَةَ أَعْمِدَةٍ وَرَاءَهُ ، وَكَانَ الْبَيْتُ يَوْمَئِذٍ عَلَى سِتَّةِ أَعْمِدَةٍ ثُمَّ صَلَّى ، وَبَيْنَهُ وَبَيْنَ الْجِدَارِ ثَلَاثَةُ أَذْرُعٍ " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) once entered the House of Allah (the Ka'bah). At that time, Usama bin Zaid (may Allah be pleased with him), Uthman bin Talhah (may Allah be pleased with him), and Sayyiduna Bilal (may Allah be pleased with him) were with the Prophet (peace and blessings be upon him). At the command of the Prophet (peace and blessings be upon him), Sayyiduna Bilal (may Allah be pleased with him) closed the door. Then when the Prophet (peace and blessings be upon him) came out, I asked Sayyiduna Bilal (may Allah be pleased with him), "What did the Prophet (peace and blessings be upon him) do inside?" He replied that the Prophet (peace and blessings be upon him) prayed, leaving two pillars on his right, one pillar on his left, and three pillars behind him. At that time, there was a distance of three cubits between the Prophet (peace and blessings be upon him) and the wall of the Ka'bah. Salim says that in those days, the House of Allah was built upon six pillars.
Hadith 6232
(حديث مرفوع) قَرَأْتُ عَلَى عَبْدِ الرَّحْمَنِ : مَالِكٌ , عَنْ نَافِعٍ , عَنِ ابْنِ عُمَرَ , أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَنَاخَ بِالْبَطْحَاءِ الَّتِي بِذِي الْحُلَيْفَةِ فَصَلَّى بِهَا " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) made his she-camel kneel down in the valley of Batha’ at Dhul-Hulaifa and prayed there.
Hadith 6233
(حديث مرفوع) قَرَأْتُ عَلَى عَبْدِ الرَّحْمَنِ : مَالِكٌ ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَلْحَلَةَ الدِّيْلِيِّ ، عَنْ مُحَمَّدِ بْنِ عِمْرَانَ الْأَنْصَارِيِّ ، عَنْ أَبِيهِ ، أَنَّهُ قَالَ : عَدَلَ إِلَيَّ عَبْدُ اللَّهِ بْنُ عُمَرَ ، وَأَنَا نَازِلٌ تَحْتَ سَرْحَةٍ بِطَرِيقِ مَكَّةَ ، فَقَالَ : مَا أَنْزَلَكَ تَحْتَ هَذِهِ السَّرْحَةِ ، قُلْتُ : أَرَدْتُ ظِلَّهَا , قَالَ : هَلْ غَيْرَ ذَلِكَ ؟ قُلْتُ : لَا ، مَا أَنْزَلَنِي إِلَّا ذَلِكَ , قَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ , قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِذَا كُنْتَ بَيْنَ الْأَخْشَبَيْنِ مِنْ مِنًى , وَنَفَحَ بِيَدِهِ نَحْوَ الْمَشْرِقِ , فَإِنَّ هُنَالِكَ وَادِيًا يُقَالُ لَهُ : السُّرَرُ ، بِهِ سَرْحَةٌ سُرَّ تَحْتَهَا سَبْعُونَ نَبِيًّا " .
Imran Ansari, may Allah have mercy on him, says that I was camped under the shade of a tree on the way to Makkah Mukarramah when Sayyiduna Ibn Umar, may Allah be pleased with them both, came to me and began to ask: What compelled you to camp under this tree? I replied that I wanted to benefit from its shade. He asked: Any other purpose besides this? I replied: No other purpose besides this. He said: The Messenger of Allah, peace and blessings be upon him, said: When you are in Mina between the two rocky areas—saying this, he, peace and blessings be upon him, pointed with his hand towards the east and blew—there will come a valley called Sarar. There is a tree under which seventy noble Prophets, may Allah be pleased with them, have rested.
Hadith 6234
(حديث مرفوع) قَرَأْتُ عَلَى عَبْدِ الرَّحْمَنِ : مَالِكٌ , وحَدَّثَنَا إِسْحَاقُ بْنُ عِيسَى ، أَخْبَرَنَا مَالِكٌ ، عَنْ نَافِعٍ ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " اللَّهُمَّ ارْحَمْ الْمُحَلِّقِينَ " ، قَالُوا : وَالْمُقَصِّرِينَ يَا رَسُولَ اللَّهِ ؟ قَالَ : " اللَّهُمَّ اغْفِرْ لِلْمُحَلِّقِينَ " ، قَالُوا : وَالْمُقَصِّرِينَ يَا رَسُولَ اللَّهِ ؟ قَالَ : " وَالْمُقَصِّرِينَ " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "O Allah, forgive those who shave their heads." The people said, "O Messenger of Allah! Pray for those who shorten their hair as well." The Noble Prophet (peace and blessings be upon him) said for the third time regarding those who shorten their hair: "O Allah! Forgive those who shorten their hair as well."
Hadith 6235
(حديث مرفوع) حَدَّثَنَا إِسْمَاعِيلُ ، أَخْبَرَنَا يُونُسُ بْنُ عُبَيْدٍ ، عَنْ زِيَادِ بْنِ جُبَيْرٍ ، قَالَ : سَأَلَ رَجُلٌ ابْنَ عُمَرَ وَهُوَ يَمْشِي بِمِنًى ، فَقَالَ : نَذَرْتُ أَنْ أَصُومَ كُلَّ يَوْمِ ثُلَاثَاءَ أَوْ أَرْبِعَاءَ ، فَوَافَقْتُ هَذَا الْيَوْمَ ، يَوْمَ النَّحْرِ ، فَمَا تَرَى ؟ قَالَ : " أَمَرَ اللَّهُ تَعَالَى بِوَفَاءِ النَّذْرِ ، وَنَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَوْ قَالَ نُهِينَا , أَنْ نَصُومَ يَوْمَ النَّحْرِ " , قَالَ : فَظَنَّ الرَّجُلُ أَنَّهُ لَمْ يَسْمَعْ ، فَقَالَ : إِنِّي نَذَرْتُ أَنْ أَصُومَ كُلَّ يَوْمِ ثُلَاثَاءَ أَوْ أَرْبِعَاءَ ، فَوَافَقْتُ هَذَا الْيَوْمَ ، يَوْمَ النَّحْرِ ؟ فَقَالَ : أَمَرَ اللَّهُ بِوَفَاءِ النَّذْرِ ، وَنَهَانَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَوْ قَالَ نُهِينَا , أَنْ نَصُومَ يَوْمَ النَّحْرِ , قَالَ : فَمَا زَادَهُ عَلَى ذَلِكَ حَتَّى أَسْنَدَ فِي الْجَبَلِ .
Ziyad bin Jubair says that a man came to Sayyiduna Ibn Umar (may Allah be pleased with them) and asked this question while he was walking in Mina: "I have made a vow that I will fast every Tuesday or Wednesday. Now Eid al-Adha has fallen on a Wednesday. What is your opinion?" Sayyiduna Ibn Umar (may Allah be pleased with them) replied: "Allah has commanded the fulfillment of vows, and the Noble Prophet (peace and blessings be upon him) has forbidden us from fasting on the Day of Sacrifice (the tenth of Dhul-Hijjah)." That man thought perhaps Sayyiduna Ibn Umar (may Allah be pleased with them) had not heard him, so he repeated his question. Sayyiduna Ibn Umar (may Allah be pleased with them) gave the same answer as before and did not add anything to it, until he reached near the mountain and leaned against it.
Hadith 6236
(حديث مرفوع) حَدَّثَنَا إِسْمَاعِيلُ ، أَخْبَرَنَا يُونُسُ ، عَنِ زِيَادِ بْنِ جُبَيْرٍ ، قَالَ : رَأَيْتُ ابْنَ عُمَرَ أَتَى عَلَى رَجُلٍ قَدْ أَنَاخَ بَدَنَتَهُ لِيَنْحَرَهَا بِمِنًى ، فَقَالَ : " ابْعَثْهَا ، قِيَامًا مُقَيَّدَةً " ، سُنَّةَ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .
Ziyad bin Jubair says that I was with Sayyiduna Ibn Umar (may Allah be pleased with them both) in the plain of Mina. On the way, he passed by a man who had made his she-camel kneel down on its knees and wanted to slaughter it. Sayyiduna Ibn Umar (may Allah be pleased with them both) said to him: "Make it stand, tie its legs, and then slaughter it. This is the Sunnah of the Noble Prophet (peace and blessings of Allah be upon him)."
Hadith 6237
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ، حَدَّثَنَا زُهَيْرٌ ، عَنْ زَيْدِ بْنِ أَسْلَمَ ، عَنِ ابْنِ عُمَرَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّمَا النَّاسُ كَإِبِلٍ مِئَةٍ ، لَا تَكَادُ تَجِدُ فِيهَا رَاحِلَةً " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "The example of people is like that of one hundred camels among which not even one is fit for riding."
Hadith 6238
(حديث مرفوع) حَدَّثَنَا بَهْزٌ ، حَدَّثَنَا حَمَّادٌ ، أَخْبَرَنَا طَلْحَةُ بْنُ عُبَيْدِ اللَّهِ بْنِ كَرِيزٍ ، عَنِ ابْنِ عُمَرَ , أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " صَلَّى فِي الْبَيْتِ بَيْنَ السَّارِيَتَيْنِ " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Noble Prophet (peace and blessings be upon him) prayed between two pillars in the House of Allah.
Hadith 6239
(حديث مرفوع) حَدَّثَنَا بَهْزٌ ، وَأَبُو كَامِلٍ , قَالَا : حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، حَدَّثَنَا سِمَاكُ بْنُ حَرْبٍ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ، قَالَ : كُنْتُ أَبِيعُ الْإِبِلَ بِالْبَقِيعِ ، فَأَقْبِضُ الْوَرِقَ مِنَ الدَّنَانِيرِ ، وَالدَّنَانِيرَ مِنَ الْوَرِقِ ، فَأَتَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ فِي بَيْتِ حَفْصَةَ ، فَقُلْتُ : يَا رَسُولَ اللَّهِ ، رُوَيْدَكَ أَسْأَلُكَ ، إِنِّي كُنْتُ أَبِيعُ الْإِبِلَ بِالْبَقِيعِ ، فَأَقْبِضُ هَذِهِ مِنْ هَذِهِ ، وَهَذِهِ مِنْ هَذِهِ ؟ فَقَالَ : " لَا بَأْسَ أَنْ تَأْخُذَهَا بِسِعْرِ يَوْمِهَا ، مَا لَمْ تَفْتَرِقَا وَبَيْنَكُمَا شَيْءٌ " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that I used to sell camels in Jannat al-Baqi'. If I sold for dinars, I would take dirhams from the buyer, and if I sold for dirhams, I would take dinars from him. One day, I came to the Prophet (peace and blessings of Allah be upon him) to ask about this issue. At that time, he (peace be upon him) was in the house of Sayyidah Hafsa (may Allah be pleased with her). I said to him, "O Messenger of Allah! Wait, I want to ask you about this issue: I sell camels in Baqi', and in exchange for one thing I take another—what do you say about this?" He (peace be upon him) said: "If it is at the current day's rate, then there is no harm, but do not separate from your companion until there remains no transaction between you and him."
Hadith 6240
(حديث مرفوع) حَدَّثَنَا إِسْحَاقُ بْنُ يُوسُفَ ، عَنْ شَرِيكٍ ، عَنْ عَبْدِ اللَّهِ بْنِ شَرِيكٍ الْعَامِرِيِّ ، قَالَ : سَمِعْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ ، وَعَبْدَ اللَّهِ بْنَ عَبَّاسٍ ، وَعَبْدَ اللَّهِ بْنَ الزبير ، سئلوا عَنِ الْعُمْرَةِ قَبْلَ الْحَجِّ فِي الْمُتْعَةِ ، فَقَالُوا : نَعَمْ ، سُنَّةُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، تَقْدَمُ ، فَتَطُوفُ بِالْبَيْتِ , وَبَيْنَ الصَّفَا , وَالْمَرْوَةِ ، ثُمَّ تَحِلُّ ، وَإِنْ كَانَ ذَلِكَ قَبْلَ يَوْمِ عَرَفَةَ بِيَوْمٍ ، ثُمَّ تُهِلُّ بِالْحَجِّ ، فَتَكُونُ قَدْ جَمَعْتَ عُمْرَةً وَحَجَّةً ، أَوْ جَمَعَ اللَّهُ لَكَ عُمْرَةً وَحَجَّةً .
Abdullah bin Sharik Amiri (may Allah have mercy on him) says that someone asked Sayyiduna Ibn Umar (may Allah be pleased with them both), Ibn Abbas, and Ibn Zubair (may Allah be pleased with them) about performing Umrah before Hajj in Hajj Tamattu’. I heard these gentlemen replying: Yes! This is the Sunnah of the Noble Prophet (peace and blessings be upon him). When you reach Makkah Mukarramah, perform Tawaf of the House of Allah, perform Sa’i between Safa and Marwah, and become halal (exit Ihram). If this is done even one day before the Day of Arafah, then enter into Ihram for Hajj. In this way, your Hajj and Umrah will be combined.
