مسند احمد
Musnad Ahmad
مسند المكثرين من الصحابةMusnad of the Prolific Narrators Among the Companions
مسنَد عبد الله بن مسعود رَضِیَ اللَّه تَعَالَى عَنه
Musnad of Abdullah ibn Mas'ud (may Allah be pleased with him)
Hadith 4146
(حديث مرفوع) حَدَّثَنَا إِسْمَاعِيلُ ، حَدَّثَنَا أَيُّوبُ ، عَنْ حُمَيْدِ بْنِ هِلَالٍ ، عَنْ أَبِي قَتَادَةَ ، عَنْ أُسَيْرِ بْنِ جَابِرٍ ، قَالَ : هَاجَتْ رِيحٌ حَمْرَاءُ بِالْكُوفَةِ ، فَجَاءَ رَجُلٌ لَيْسَ لَهُ هِجِّيرٌ إِلَّا : يَا عَبْدَ اللَّهِ بْنَ مَسْعُودٍ ، جَاءَتْ السَّاعَةُ ! ! قَالَ : وَكَانَ مُتَّكِئًا ، فَجَلَسَ ، فَقَالَ : إِنَّ السَّاعَةَ لَا تَقُومُ حَتَّى لَا يُقْسَمَ مِيرَاثٌ ، وَلَا يُفْرَحَ بِغَنِيمَةٍ ، قَالَ : عَدُوًّا يَجْمَعُونَ لِأَهْلِ الْإِسْلَامِ ، وَيَجْمَعُ لَهُمْ أَهْلُ الْإِسْلَامِ ، وَنَحَّى بِيَدِهِ نَحْوَ الشَّامِ ، قُلْتُ : الرُّومَ تَعْنِي ؟ قَالَ : نَعَمْ ، قَالَ : وَيَكُونُ عِنْدَ ذَاكُمْ الْقِتَالِ رِدَّةٌ شَدِيدَةٌ ، قَالَ : فَيَشْتَرِطُ الْمُسْلِمُونَ شُرْطَةً لِلْمَوْتِ لَا تَرْجِعُ إِلَّا غَالِبَةً ، فَيَقْتَتِلُونَ حَتَّى يَحْجِزَ بَيْنَهُمْ اللَّيْلُ ، فَيَفِيءَ هَؤُلَاءِ وَهَؤُلَاءِ ، كُلٌّ غَيْرُ غَالِبٍ ، وَتَفْنَى الشُّرْطَةُ ، ثُمَّ يَشْتَرِطُ الْمُسْلِمُونَ شُرْطَةً لِلْمَوْتِ لَا تَرْجِعُ إِلَّا غَالِبَةً ، فَيَقْتَتِلُونَ حَتَّى يَحْجِزَ بَيْنَهُمْ اللَّيْلُ ، فَيَفِيءَ هَؤُلَاءِ وَهَؤُلَاءِ ، كُلٌّ غَيْرُ غَالِبٍ ، وَتَفْنَى الشُّرْطَةُ ، ثُمَّ يَشْتَرِطُ الْمُسْلِمُونَ شُرْطَةً لِلْمَوْتِ لَا تَرْجِعُ إِلَّا غَالِبَةً ، فَيَقْتَتِلُونَ حَتَّى يُمْسُوا ، فَيَفِيءَ هَؤُلَاءِ وَهَؤُلَاءِ ، كُلٌّ غَيْرُ غَالِبٍ ، وَتَفْنَى الشُّرْطَةُ ، فَإِذَا كَانَ الْيَوْمُ الرَّابِعُ ، نَهَدَ إِلَيْهِمْ بَقِيَّةُ أَهْلِ الْإِسْلَامِ ، فَيَجْعَلُ اللَّهُ عَزَّ وَجَلَّ الدَّبْرَةَ عَلَيْهِمْ ، فَيَقْتُلُونَ مَقْتَلَةً إِمَّا قَالَ : لَا يُرَى مِثْلُهَا ، وَإِمَّا قَالَ : لَمْ نَرَ مِثْلَهَا ، حَتَّى إِنَّ الطَّائِرَ لَيَمُرُّ بِجَنَبَاتِهِمْ ، فَمَا يُخَلِّفُهُمْ حَتَّى يَخِرَّ مَيِّتًا ، قَالَ : فَيَتَعَادُّ بَنُو الْأَبِ كَانُوا مِائَةً ، فَلَا يَجِدُونَهُ بَقِيَ مِنْهُمْ إِلَّا الرَّجُلُ الْوَاحِدُ ، فَبِأَيِّ غَنِيمَةٍ يُفْرَحُ ؟ أَوْ أَيُّ مِيرَاثٍ يُقَاسَمُ ؟ ! قَالَ : بَيْنَا هُمْ كَذَلِكَ ، إِذْ سَمِعُوا بِنَاسٍ أَكْثَرَ مِنْ ذَلِكَ ، قَالَ : جَاءَهُمْ الصَّرِيخُ أَنَّ الدَّجَّالَ قَدْ خَلَفَ فِي ذَرَارِيِّهِمْ ، فَيَرْفُضُونَ مَا فِي أَيْدِيهِمْ ، وَيُقْبِلُونَ ، فَيَبْعَثُونَ عَشَرَةَ فَوَارِسَ طَلِيعَةً ، قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنِّي لَأَعْلَمُ أَسْمَاءَهُمْ ، وَأَسْمَاءَ آبَائِهِمْ ، وَأَلْوَانَ خُيُولِهِمْ ، هُمْ خَيْرُ فَوَارِسَ عَلَى ظَهْرِ الْأَرْضِ يَوْمَئِذٍ " .
Yasir bin Jabir says that once a red wind blew in Kufa. A man came to Sayyiduna Ibn Mas’ud (may Allah be pleased with him), whose only cry was: “O Abdullah bin Mas’ud! Has the Hour come near?” At that time, Sayyiduna Ibn Mas’ud (may Allah be pleased with him) was reclining on a cushion. Hearing this, he sat up straight and said: “The Hour will not be established until inheritance is no longer distributed and there is no joy over war booty. There will be an enemy who will gather his forces against the Muslims, and the Muslims will gather their forces against them.” Saying this, he pointed with his hand towards Syria. I asked: “Do you mean the Romans?” He replied: “Yes!” And at that time there will be a very fierce battle, and a group of Muslims will set out with the pledge that they will die but will not return unless they are victorious. So they will fight until night falls between them, and both armies will return, while that group of Muslims will have perished. However, neither army will have gained victory. This will continue for three days. On the fourth day, all the remaining Muslims will attack the enemy, and Allah Almighty will inflict defeat upon the enemy, and so many people will be killed that its like will not be seen. Even if a bird were to pass over their corpses, it would not be able to cross and would fall and die. At that time, if a man had a hundred sons, only one would return. So what joy would there be over war booty, and what inheritance would be distributed? During this, they will hear an even more terrifying news, and a caller will come and say: “The Dajjal has entered among your children behind you.” So, as soon as they hear this, they will throw away everything they have and turn towards the Dajjal, and will send ten horsemen as the vanguard. The Prophet (peace and blessings be upon him) said: “I know their names and the names of their fathers and the colors of their horses. At that time, they will be the best horsemen on earth.”
Hadith 4147
(حديث مرفوع) حَدَّثَنَا إِسْمَاعِيلُ ، عَنْ سُلَيْمَانَ ، عَنْ أَبِي عُثْمَانَ ، عَنْ ابْنِ مَسْعُودٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا يَمْنَعَنَّ أَحَدَكُمْ أَذَانُ بِلَالٍ أَوْ قَالَ : نِدَاءُ بِلَالٍ مِنْ سَحُورِهِ ، فَإِنَّهُ يُؤَذِّنُ أَوْ قَالَ : يُنَادِي لِيَرْجِعَ قَائِمَكُمْ ، وَلِيُنَبِّهَ نَائِمَكُمْ ، ثُمَّ لَيْسَ أَنْ يَقُولَ هَكَذَا أَوْ قَالَ : هَكَذَا حَتَّى يَقُولَ هَكَذَا " .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Let not Bilal's call to prayer prevent you from eating the pre-dawn meal (suhoor), for he gives the call to prayer early so that those who are performing the night prayer may return and those who are sleeping may wake up (and eat suhoor). True dawn does not appear like this"—the narrator joined his hands and raised them—"but it appears like this." The narrator separated his two index fingers to demonstrate.
Hadith 4148
(حديث مرفوع) حَدَّثَنَا أَبُو مُعَاوِيَةَ ، حَدَّثَنَا الْأَعْمَشُ ، عَنْ أَبِي وَائِلٍ ، عَنْ عَبْدِ اللَّهِ ، قَالَ : قَسَمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَسْمًا ، قَالَ : فَقَالَ رَجُلٌ مِنَ الْأَنْصَارِ إِنَّ هَذِهِ الْقِسْمَةَ مَا أُرِيدَ بِهَا وَجْهُ اللَّهِ عَزَّ وَجَلَّ ، قَالَ عَبْدُ اللَّهِ : يَا عَدُوَّ اللَّهِ ، أَمَا لَأُخْبِرَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمَا قُلْتَ ، قَالَ : فَذَكَرْتُ ذَلِكَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَاحْمَرَّ وَجْهُهُ ، وَقَالَ : " رَحْمَةُ اللَّهِ عَلَى مُوسَى ، قَدْ أُوذِيَ بِأَكْثَرَ مِنْ هَذَا فَصَبَرَ " .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that once the Prophet (peace and blessings of Allah be upon him) distributed some things. An Ansari said, "This distribution is such that seeking Allah's pleasure was not intended." I said to him, "O enemy of Allah! The thing you have said, I will surely inform the Prophet (peace and blessings of Allah be upon him) about it." So I mentioned this to the Prophet (peace and blessings of Allah be upon him), upon which the color of his blessed face turned red. Then he said: "May Allah's mercy be upon Musa; he was troubled with even more than this, but he remained patient."
Hadith 4149
(حديث مرفوع) حَدَّثَنَا إِسْمَاعِيلُ ، أَخْبَرَنَا دَاوُدُ ، وَابْنُ أَبِي زَائِدَةَ ، المعنى ، قَالَا : حَدَّثَنَا دَاوُدُ ، عَنِ الشَّعْبِيِّ ، عَنْ عَلْقَمَةَ ، قَالَ : قُلْتُ لِابْنِ مَسْعُودٍ : هَلْ صَحِبَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَيْلَةَ الْجِنِّ مِنْكُمْ أَحَدٌ ؟ فَقَالَ : مَا صَحِبَهُ مِنَّا أَحَدٌ ، وَلَكِنَّا قَدْ فَقَدْنَاهُ ذَاتَ لَيْلَةٍ ، فَقُلْنَا : اغْتِيلَ ؟ اسْتُطِيرَ ؟ مَا فَعَلَ ؟ قَالَ : فَبِتْنَا بِشَرِّ لَيْلَةٍ بَاتَ بِهَا قَوْمٌ ، فَلَمَّا كَانَ فِي وَجْهِ الصُّبْحِ أَوْ قَالَ : فِي السَّحَرِ إِذَا نَحْنُ بِهِ يَجِيءُ مِنْ قِبَلِ حِرَاءَ ، فَقُلْنَا : يَا رَسُولَ اللَّهِ ، فَذَكَرُوا الَّذِي كَانُوا فِيهِ ، فَقَالَ : " إِنَّهُ أَتَانِي دَاعِي الْجِنِّ ، فَأَتَيْتُهُمْ ، فَقَرَأْتُ عَلَيْهِمْ " ، قَالَ : فَانْطَلَقَ بِنَا ، فَأَرَانِي آثَارَهُمْ وَآثَارَ نِيرَانِهِمْ . قَالَ : وَقَالَ الشَّعْبِيُّ : سَأَلُوهُ الزَّادَ ، قَالَ ابْنُ أَبِي زَائِدَةَ : قَالَ عَامِرٌ : فَسَأَلُوهُ لَيْلَتَئِذٍ الزَّادَ ، وَكَانُوا مِنْ جِنِّ الْجَزِيرَةِ . (حديث موقوف) (حديث مرفوع) فَقَالَ : " كُلُّ عَظْمٍ ذُكِرَ اسْمُ اللَّهِ عَلَيْهِ يَقَعُ فِي أَيْدِيكُمْ أَوْفَرَ مَا كَانَ عَلَيْهِ لَحْمًا ، وَكُلُّ بَعْرَةٍ ، أَوْ رَوْثَةٍ عَلَفٌ لِدَوَابِّكُمْ ، فَلَا تَسْتَنْجُوا بِهِمَا ، فَإِنَّهُمَا زَادُ إِخْوَانِكُمْ مِنَ الْجِنِّ " .
Alqama says that once I asked Sayyiduna Ibn Mas'ud (may Allah be pleased with him), "Was there anyone among you who was with the Prophet (peace and blessings be upon him) on the occasion of Laylat al-Jinn?" He replied, "No, none of us was with him. Rather, one night we found the Prophet (peace and blessings be upon him) missing. We became worried that perhaps someone had deceived the Prophet (peace and blessings be upon him) and taken him somewhere. We were anxious, wondering what had happened. We spent the entire night—which could be extremely distressing for any people—in this state. When the morning appeared, the Prophet (peace and blessings be upon him) was seen coming towards us from the direction of the Cave of Hira. We mentioned to the Prophet (peace and blessings be upon him) our worry and anxiety, so the Prophet (peace and blessings be upon him) said, 'A jinn from among the jinn came to me with an invitation, so I went with them and recited the Noble Qur'an to them. He took me and showed me their traces and the effects of their fire.' (Imam Sha'bi, may Allah have mercy on him, says that they had requested provisions from the Prophet [peace and blessings be upon him].) They were jinn from the Arabian Peninsula." The Prophet (peace and blessings be upon him) said to them, "Every bone upon which Allah's name has been mentioned and which comes into your hands will have more meat on it for the jinn than before. And every dung or droppings that your animals produce, do not use them for istinja (cleaning), because these are the food of your jinn brothers."
Hadith 4150
(حديث مرفوع) حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ، حَدَّثَنَا شُعْبَةُ ، عَنِ الْحَكَمِ ، عَنْ إِبْرَاهِيمَ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ ، أَنَّهُ حَجَّ مَعَ عَبْدِ اللَّهِ ، وَأَنَّهُ " رَمَى الْجَمْرَةَ بِسَبْعِ حَصَيَاتٍ ، قَالَ : وَجَعَلَ الْبَيْتَ عَنْ يَسَارِهِ ، وَمِنًي عَنْ يَمِينِهِ ، وَقَالَ : هَذَا مَقَامُ الَّذِي أُنْزِلَتْ عَلَيْهِ سُورَةُ الْبَقَرَةِ " .
Abdur Rahman bin Yazid says that he performed Hajj with Sayyiduna Ibn Mas'ud (may Allah be pleased with him). Sayyiduna Ibn Mas'ud (may Allah be pleased with him) threw seven pebbles at Jamrah Aqabah and kept the House of Allah (the Ka'bah) on his left hand and Mina on his right hand, and said: This is the place where Surah Al-Baqarah was revealed to the Prophet (peace and blessings be upon him).
Hadith 4151
(حديث مرفوع) حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ، حَدَّثَنَا شُعْبَةُ ، عَنِ الْحَكَمِ ، قَالَ : سَمِعْتُ ذَرًّا يُحَدِّثُ ، عَنْ وَائِلِ بْنِ مَهَانَةَ ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ لِلنِّسَاءِ : " تَصَدَّقْنَ ، فَإِنَّكُنَّ أَكْثَرُ أَهْلِ النَّارِ " ، فَقَالَتْ امْرَأَةٌ : لَيْسَتْ مِنْ عِلْيَةِ النِّسَاءِ أَوْ مِنْ أَعْقَلِهِنَّ يَا رَسُولَ اللَّهِ ، فِيمَ ؟ أَوْ لِمَ ؟ أَوْ بِمَ ؟ قَالَ : " إِنَّكُنَّ تُكْثِرْنَ اللَّعْنَ ، وَتَكْفُرْنَ الْعَشِيرَ " .
Sayyiduna Ibn Mas'ud (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him) said: "O group of women! Give charity, for you are the majority in Hell." A woman—who was not among the tall women—stood up and said: "O Messenger of Allah! What is the reason for this?" He replied: "The reason is that you frequently curse and are ungrateful and disobedient to your husbands."
Hadith 4152
حَدَّثَنَا بَهْزٌ ، حَدَّثَنَا شُعْبَةُ ، حَدَّثَنِي الْحَكَمُ ، عَنْ ذَرٍّ ، عَنْ وَائِلِ بْنِ مَهَانَةَ ، مِنْ تَيْمِ الرِّبَابِ ، مِنْ أَصْحَابِ عَبْدِ اللَّهِ ، عَنْ عَبْدِ اللَّهِ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : لِلنِّسَاءِ " تَصَدَّقْنَ ، فَإِنَّكُنَّ أَكْثَرُ أَهْلِ النَّارِ " فَقَالَتْ امْرَأَةٌ ، لَيْسَتْ مِنْ عِلْيَةِ النِّسَاءِ فِيمَ ؟ وَبِمَ ؟ وَلِمَ ؟ . . . فَذَكَرَ الْحَدِيثَ .
Sayyiduna Ibn Mas'ud (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him) said: "O group of women! Give charity, for you are the majority in Hell." A woman—who was not among the tall women—stood up and said: "O Messenger of Allah! What is the reason for this?" Then the narrator mentioned the entire hadith.
Hadith 4153
(حديث مرفوع) حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ، حَدَّثَنَا شُعْبَةُ ، عَنْ عَمْرِو بْنِ مُرَّةَ ، قَالَ : سَمِعْتُ أَبَا وَائِلٍ يَقُولُ : سَمِعْتُ عَبْدَ اللَّهِ يَقُولُ : قُلْتُ : أَنْتَ سَمِعْتَهُ مِنْ عَبْدِ اللَّهِ ؟ قَالَ : نَعَمْ ، وَقَدْ رَفَعَهُ ، قَالَ : " لَا أَحَدَ أَغْيَرُ مِنَ اللَّهِ عَزَّ وَجَلَّ ، وَلِذَلِكَ حَرَّمَ الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ ، وَلَا أَحَدَ أَحَبُّ إِلَيْهِ الْمَدْحُ مِنَ اللَّهِ عَزَّ وَجَلَّ وَلِذَلِكَ مَدَحَ نَفْسَهُ " .
Sayyiduna Ibn Mas'ud (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him) said: "No one is more possessive than Allah, and that is why He has forbidden indecent acts, both outward and inward. And no one loves to be praised more than Allah, and that is why He has praised Himself."
Hadith 4154
(حديث مرفوع) حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ، حَدَّثَنَا شُعْبَةُ ، عَنْ عَمْرِو بْنِ مُرَّةَ ، أَنَّهُ سَمِعَ أَبَا وَائِلٍ يُحَدِّثُ ، أَنَّ رَجُلًا جَاءَ إِلَى ابْنِ مَسْعُودٍ ، فَقَالَ : إِنِّي قَرَأْتُ الْمُفَصَّلَ كُلَّهُ فِي رَكْعَةٍ ، فَقَالَ عَبْدُ اللَّهِ : هَذًّا كَهَذِّ الشِّعْرِ ؟ لَقَدْ " عَرَفْتُ النَّظَائِرَ الَّتِي كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقْرُنُ بَيْنَهُنَّ ، قَالَ : فَذَكَرَ عِشْرِينَ سُورَةً مِنَ الْمُفَصَّلِ ، سُورَتَيْنِ ، سُورَتَيْنِ فِي كُلِّ رَكْعَةٍ " .
Abu Wa'il (may Allah have mercy on him) says that once (a man from Banu Bajilah) — whose name was Nahik bin Sinan — came to the service of Sayyiduna Ibn Mas'ud (may Allah be pleased with him) and said: I recite the Mufassalat (short surahs) in one rak'ah. Sayyiduna Ibn Mas'ud (may Allah be pleased with him) said: Like inferior poetry? I also know examples that the Prophet (peace and blessings be upon him) recited two surahs in one rak'ah. Then he mentioned twenty rak'ahs of the Mufassalat, in each rak'ah two surahs.
Hadith 4155
(حديث مرفوع) حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ، وَحَجَّاجٌ ، قَالَا : حَدَّثَنَا شُعْبَةُ ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ ، عَنْ أَبِي عُبَيْدَةَ ، قَالَ حَجَّاجٌ فِي حَدِيثِهِ : سَمِعْتُ أَبَا عُبَيْدَةَ ، عَنْ أَبِيهِ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ " إِذَا قَعَدَ فِي الرَّكْعَتَيْنِ الْأُولَيَيْنِ كَأَنَّهُ عَلَى الرَّضْفِ ، قُلْتُ لِسَعْدٍ : حَتَّى يَقُومَ ؟ قَالَ : حَتَّى يَقُومَ " . قَالَ حَجَّاجٌ : قَالَ شُعْبَةُ : كَانَ سَعْدٌ يُحَرِّكُ شَفَتَيْهِ بِشَيْءٍ ، فَقُلْتُ : حَتَّى يَقُومَ ؟ قَالَ : حَتَّى يَقُومَ .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) used to sit between the two rak'ahs as if he were sitting on a hot stone. I asked, "Until standing up?" He replied, "Yes!"
Hadith 4156
(حديث مرفوع) حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ، وَحَجَّاجٌ ، قَالَا : حَدَّثَنَا شُعْبَةُ ، وَيَزِيدُ ، أَخْبَرَنَا الْمَسْعُودِيُّ ، عَنْ سِمَاكِ بْنِ حَرْبٍ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنَّهُ قَالَ قَالَ حَجَّاجٌ : كُنَّا عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ قَالَ يَزِيدُ : جَمَعَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَنَحْنُ أَرْبَعُونَ ، فَكُنْتُ فِي آخِرِ مَنْ أَتَاهُ ، قَالَ : " إِنَّكُمْ مَنْصُورُونَ ، وَمُصِيبُونَ ، وَمَفْتُوحٌ لَكُمْ ، فَمَنْ أَدْرَكَ ذَلِكَ فَلْيَتَّقِ اللَّهَ ، وَلْيَأْمُرْ بِالْمَعْرُوفِ ، وَلْيَنْهَ عَنِ الْمُنْكَرِ ، وَمَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا ، فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ " ، قَالَ يَزِيدُ : " وَلْيَصِلْ رَحِمَهُ " .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that once the Prophet (peace and blessings be upon him) gathered us together, and at that time we were forty people. I was the last among them to arrive. Then the Prophet (peace and blessings be upon him) said: "You people will attain victory and help. Whoever among you reaches that time should fear Allah, enjoin good, and forbid evil. And whoever deliberately attributes a lie to me should make his abode in Hell." According to Yazid, there is also this addition: "He should maintain the ties of kinship."
Hadith 4157
(حديث مرفوع) حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ، حَدَّثَنَا شُعْبَةُ ، وَعَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا إِسْرَائِيلُ ، عَنْ سِمَاكِ بْنِ حَرْبٍ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ ، عَنْ أَبِيهِ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنَّهُ قَالَ : قَالَ عَبْدُ الرَّزَّاقِ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " نَضَّرَ اللَّهُ امْرَأً سَمِعَ مِنَّا حَدِيثًا فَحَفِظَهُ حَتَّى يُبَلِّغَهُ ، فَرُبَّ مُبَلَّغٍ أَحْفَظُ لَهُ مِنْ سَامِعٍ " .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "May Allah keep fresh and flourishing the person who hears a hadith from us, memorizes it, and conveys it to others, for many of those to whom the hadith is conveyed are better at preserving it than those who heard it."
Hadith 4158
(حديث مرفوع) حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ، حَدَّثَنَا شُعْبَةُ ، وَحَجَّاجٌ ، قال : حدثني شعبة ، قال حجاج ، قَالَ : سَمِعْتُ عُقْبَةَ بْنَ وَسَّاجٍ ، عَنْ أَبِي الْأَحْوَصِ ، عَنْ عَبْدِ اللَّهِ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنَّهُ قَالَ : " فَضْلُ صَلَاةِ الرَّجُلِ فِي الْجَمِيعِ عَلَى صَلَاتِهِ وَحْدَهُ ، خَمْسٌ وَعِشْرُونَ دَرَجَةً " ، قَالَ حَجَّاجٌ : وَلَمْ يَرْفَعْهُ شُعْبَةُ لِي ، وَقَدْ رَفَعَهُ لِغَيْرِي ، قَالَ : أَنَا أَهَابُ أَنْ أَرْفَعَهُ ، لِأَنَّ عَبْدَ اللَّهِ قَلَّمَا كَانَ يَرْفَعُ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The superiority of prayer in congregation over prayer performed alone is twenty-five degrees."
Hadith 4159
(حديث مرفوع) حَدَّثَنِيهِ بَهْزٌ ، حَدَّثَنَا هَمَّامٌ ، أَخْبَرَنَا قَتَادَةُ ، عَنْ مُوَرِّقٍ ، عَنْ أَبِي الْأَحْوَصِ الْجُشَمِيِّ ، عَنْ ابْنِ مَسْعُودٍ ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ " يُفَضِّلُ صَلَاةَ الْجَمِيعِ عَلَى صَلَاةِ الرَّجُلِ وَحْدَهُ بِخَمْسٍ وَعِشْرِينَ صَلَاةً ، كُلُّهَا مِثْلُ صَلَاتِهِ " .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The superiority of prayer in congregation over prayer performed alone is twenty-five degrees, and each of these degrees will be like his prayer."
Hadith 4160
(حديث مرفوع) حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ، حَدَّثَنَا شُعْبَةُ ، قَالَ : سَمِعْتُ أَبَا إِسْحَاقَ يُحَدِّثُ ، عَنْ أَبِي الْأَحْوَصِ ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ ، أَنَّهُ قَالَ : " إِنَّ مُحَمَّدًا صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عُلِّمَ فَوَاتِحَ الْخَيْرِ وَجَوَامِعَهُ وَخَوَاتِمَهُ " .(حديث موقوف) (حديث مرفوع) فَقَالَ : " إِذَا قَعَدْتُمْ فِي كُلِّ رَكْعَتَيْنِ ، فَقُولُوا : " التَّحِيَّاتُ لِلَّهِ ، وَالصَّلَوَاتُ وَالطَّيِّبَاتُ ، السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ ، السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ ، وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ ، ثُمَّ لِيَتَخَيَّرْ أَحَدُكُمْ مِنَ الدُّعَاءِ أَعْجَبَهُ إِلَيْهِ ، فَلْيَدْعُ بِهِ رَبَّهُ ، عَزَّ وَجَلَّ " . (حديث مرفوع) (حديث موقوف) وَإِنَّ مُحَمَّدًا صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " أَلَا أُنَبِّئُكُمْ مَا الْعَضْهُ ؟ " قَالَ : " هِيَ النَّمِيمَةُ الْقَالَةُ بَيْنَ النَّاسِ " . (حديث مرفوع) (حديث موقوف) وَإِنَّ مُحَمَّدًا صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " إِنَّ الرَّجُلَ يَصْدُقُ حَتَّى يُكْتَبَ صِدِّيقًا ، وَيَكْذِبُ حَتَّى يُكْتَبَ كَذَّابًا " .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) was granted comprehensive words of goodness, opening and concluding words. Thus, the Prophet (peace and blessings of Allah be upon him) said: "When you sit after two rak'ahs, say: «التَّحِيَّاتُ لِلّٰهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللّٰهِ وَبَرَكَاتُهُ السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللّٰهِ الصَّالِحِينَ أَشْهَدُ أَنْ لَا إِلٰهَ إِلَّا اللّٰهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ» 'All verbal, physical, and bodily acts of worship are for Allah alone. O Prophet (peace and blessings of Allah be upon him)! Peace be upon you, and the mercy and blessings of Allah descend upon you. Peace be upon us and upon the righteous servants of Allah. I bear witness that there is no deity except Allah and that Muhammad (peace and blessings of Allah be upon him) is His servant and His Messenger.' And after this, he may supplicate for whatever he likes." And on one occasion, the Prophet (peace and blessings of Allah be upon him) said: "Shall I not tell you what «عضه» is? It is that tale-bearing which creates hatred among people." And the Prophet (peace and blessings of Allah be upon him) said: "A person continues to speak the truth until he is written as «صديق» with Allah, and likewise, a person continues to lie until he is written as «كذاب» with Allah." And on one occasion, the Prophet (peace and blessings of Allah be upon him) said: "Shall I not tell you what 'al-'adhah' is? It is that tale-bearing which creates hatred among people." And the Prophet (peace and blessings of Allah be upon him) said: "A person continues to speak the truth until he is written as a siddiq (truthful) with Allah, and likewise, a person continues to lie until he is written as a kadhdhab (liar) with Allah."
Hadith 4161
(حديث مرفوع) حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ، حَدَّثَنَا شُعْبَةُ ، عَنْ أَبِي إِسْحَاقَ ، عَنْ أَبِي الْأَحْوَصِ ، عَنْ عَبْدِ اللَّهِ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنَّهُ قَالَ : " لَوْ كُنْتُ مُتَّخِذًا مِنْ أُمَّتِي أَحَدًا خَلِيلًا ، لَاتَّخَذْتُ أَبَا بَكْرٍ رَضِيَ اللَّهُ عَنْهُ " .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "If I were to take anyone as a close friend (khalil), I would have taken Abu Bakr (may Allah be pleased with him)."
Hadith 4162
(حديث مرفوع) حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ، حَدَّثَنَا شُعْبَةُ ، عَنْ أَبِي إِسْحَاقَ ، عَنْ أَبِي الْأَحْوَصِ ، عَنْ عَبْدِ اللَّهِ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنَّهُ كَانَ يَقُولُ : " اللَّهُمَّ إِنِّي أَسْأَلُكَ الْهُدَى ، وَالتُّقَى ، وَالْعَفَافَ ، وَالْغِنَى " .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) used to supplicate: «اللّٰهُمَّ إِنِّي أَسْأَلُكَ الْهُدَى وَالتُّقَى وَالْعَفَافَ وَالْغِنَى» "O Allah! I ask You for guidance, piety, chastity, and self-sufficiency (freedom from need before the creation)."
Hadith 4163
(حديث مرفوع) حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ، حَدَّثَنَا شُعْبَةُ ، عَنْ أَبِي إِسْحَاقَ ، عَنْ الْأَسْوَدِ ، عَنْ عَبْدِ اللَّهِ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنَّهُ كَانَ " يَقْرَأُ هَذَا الْحَرْفَ : هَلْ مِنْ مُدَّكِرٍ سورة القمر آية 15 " .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) used to recite this verse in this way: « ﴿وَلَقَدْ يَسَّرْنَا الْقُرْآنَ لِلذِّكْرِ فَهَلْ مِنْ مُدَّكِرٍ﴾ » [القمر : 17].
Hadith 4164
(حديث مرفوع) حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ، وَعَفَّانُ ، قَالَا : حَدَّثَنَا شُعْبَةُ ، عَنْ أَبِي إِسْحَاقَ . قَالَ عَفَّانُ : أَخْبَرَنَا أَبُو إِسْحَاقَ ، عَنِ الْأَسْوَدِ وَقَالَ مُحَمَّدٌ : عَنْ أَبِي إِسْحَاقَ ، قَالَ : سَمِعْتُ الْأَسْوَدَ يُحَدِّثُ ، عَنْ عَبْدِ اللَّهِ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنَّهُ " قَرَأَ النَّجْمَ ، فَسَجَدَ بِهَا ، وَسَجَدَ مَنْ كَانَ مَعَهُ " ، غَيْرَ أَنَّ شَيْخًا أَخَذَ كَفًّا مِنْ حَصًى ، أَوْ تُرَابٍ ، فَرَفَعَهُ إِلَى جَبْهَتِهِ ، وَقَالَ : يَكْفِينِي هَذَا ! ! قَالَ عَبْدُ اللَّهِ : لَقَدْ رَأَيْتُهُ بَعْدُ قُتِلَ كَافِرًا .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that once the Prophet (peace and blessings be upon him) performed a prostration of recitation at the end of Surah An-Najm, and all the Muslims also prostrated, except for one man from the Quraysh who took a handful of dust and brought it to his forehead and prostrated on it. Sayyiduna Ibn Mas'ud (may Allah be pleased with him) says that later, I saw him killed in a state of disbelief.
Hadith 4165
(حديث مرفوع) حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ، حَدَّثَنَا شُعْبَةُ ، عَنْ أَبِي إِسْحَاقَ ، عَنْ أَبِي عُبَيْدَةَ ، عَنْ عَبْدِ اللَّهِ ، قَالَ : مَرَّ بِي رَسُولُ اللَّهِ وَأَنَا أُصَلِّي ، فَقَالَ : " سَلْ تُعْطَهْ يَا ابْنَ أُمِّ عَبْدٍ " ، فَقَالَ عُمَرُ : فَابْتَدَرْتُ أَنَا وَأَبُو بَكْرٍ ، فَسَبَقَنِي إِلَيْهِ أَبُو بَكْرٍ ، وَمَا اسْتَبَقْنَا إِلَى خَيْرٍ ، إِلَّا سَبَقَنِي إِلَيْهِ أَبُو بَكْرٍ .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that once I was praying when the Prophet (peace and blessings be upon him) passed by, and the Prophet (peace and blessings be upon him) said from a distance: "O Ibn Umm 'Abd! Ask, you will be given." There was competition between the two Shaykhs to convey this good news to me. Sayyiduna 'Umar (may Allah be pleased with him) said that in whatever matter Abu Bakr (may Allah be pleased with him) competed with me, he always surpassed me. In any case! They informed me that I never abandon this supplication: «اللّٰهُمَّ إِنِّي أَسْأَلُكَ نَعِيمًا لَا يَبِيدُ وَقُرَّةَ عَيْنٍ لَا تَنْفَدُ وَمُرَافَقَةَ النَّبِيِّ مُحَمَّدٍ فِي أَعْلَى الْجَنَّةِ جَنَّةِ الْخُلْدِ» "O Allah! I ask You for such blessings that never end, for such coolness of the eyes that never ceases, and I ask You for the companionship of the Noble Prophet (peace and blessings be upon him) in the eternal Paradise."
Hadith 4166
(حديث مرفوع) حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ، حَدَّثَنَا شُعْبَةُ . ح وَيَحْيَى ، عَنْ شُعْبَةَ ، عَنْ أَبِي إِسْحَاقَ ، عَنْ عَمْرِو بْنِ مَيْمُونٍ ، عَنْ عَبْدِ اللَّهِ ، أَنَّهُ قَالَ : كُنَّا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي قُبَّةٍ نَحْوًا مِنْ أَرْبَعِينَ ، قَالَ : " أَتَرْضَوْنَ أَنْ تَكُونُوا رُبُعَ أَهْلِ الْجَنَّةِ ؟ " ، قَالَ : قُلْنَا : نَعَمْ ، قَالَ : " أَتَرْضَوْنَ أَنْ تَكُونُوا ثُلُثَ أَهْلِ الْجَنَّةِ ؟ " فَقُلْنَا : نَعَمْ ، فَقَالَ : " وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ ، إِنِّي لَأَرْجُو أَنْ تَكُونُوا نِصْفَ أَهْلِ الْجَنَّةِ ، وَذَاكَ أَنَّ الْجَنَّةَ لَا يَدْخُلُهَا إِلَّا نَفْسٌ مُسْلِمَةٌ ، وَمَا أَنْتُمْ مِنْ أَهْلِ الشِّرْكِ إِلَّا كَالشَّعْرَةِ الْبَيْضَاءِ فِي جِلْدِ الثَّوْرِ الْأَسْوَدِ ، أَوْ الشَّعْرَةِ السَّوْدَاءِ فِي جِلْدِ الثَّوْرِ الْأَحْمَرِ " .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that once we were sitting with the Prophet (peace and blessings be upon him) in a tent, about forty people in total. The Prophet (peace and blessings be upon him) said: "Are you pleased and satisfied that you will be one fourth of the people of Paradise?" We replied: Yes! Then he asked: "Are you pleased to be one third?" We again replied in the affirmative. He said: "By Him in Whose hand is the soul of Muhammad (peace and blessings be upon him), I hope that you will be half of the people of Paradise, because only that person will enter Paradise who is a Muslim, and your proportion among those who commit shirk is like a white hair on the skin of a black ox, or a black hair on the skin of a red ox."
Hadith 4167
(حديث مرفوع) حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ، حَدَّثَنَا شُعْبَةُ ، عَنْ عَمْرِو بْنِ مُرَّةَ ، قَالَ : سَمِعْتُ عَبْدَ اللَّهِ بْنَ سَلَمَةَ ، يَقُولُ : سَمِعْتُ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ ، يَقُولُ : " أُوتِيَ نَبِيُّكُمْ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَفَاتِيحَ كُلِّ شَيْءٍ غَيْرَ الْخَمْسِ : إِنَّ اللَّهَ عِنْدَهُ عِلْمُ السَّاعَةِ وَيُنَزِّلُ الْغَيْثَ وَيَعْلَمُ مَا فِي الأَرْحَامِ وَمَا تَدْرِي نَفْسٌ مَاذَا تَكْسِبُ غَدًا وَمَا تَدْرِي نَفْسٌ بِأَيِّ أَرْضٍ تَمُوتُ إِنَّ اللَّهَ عَلِيمٌ خَبِيرٌ سورة لقمان آية 34 " . قَالَ : قُلْتُ لَهُ : أَنْتَ سَمِعْتَهُ مِنْ عَبْدِ اللَّهِ ، قَالَ : نَعَمْ ، أَكْثَرَ مِنْ خَمْسِينَ مَرَّةً .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that your Prophet (peace and blessings of Allah be upon him) was given the keys to everything except five things. Then he recited this verse: « ﴿إِنَّ اللّٰهَ عِنْدَهُ عِلْمُ السَّاعَةِ وَيُنَزِّلُ الْغَيْثَ وَيَعْلَمُ مَا فِي الْأَرْحَامِ وَمَا تَدْرِي نَفْسٌ مَاذَا تَكْسِبُ غَدًا وَمَا تَدْرِي نَفْسٌ بِأَيِّ أَرْضٍ تَمُوتُ إِنَّ اللّٰهَ عَلِيمٌ خَبِيرٌ﴾ » [لقمان : 34] "The knowledge of the Hour is with Allah alone. He sends down the rain, and He knows what is in the wombs. No soul knows what it will earn tomorrow, and no soul knows in which land it will die. Surely, Allah is All-Knowing, All-Aware."
Hadith 4168
رقم الحديث: 4027
(حديث مرفوع) حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ، حَدَّثَنَا شُعْبَةُ ، قَالَ : سَمِعْتُ يَحْيَى بْنَ الْمُجَبِّرِ ، قَالَ : سَمِعْتُ أَبَا مَاجِدٍ يَعْنِي الْحَنَفِيَّ ، قَالَ : كُنْتُ قَاعِدًا مَعَ عَبْدِ اللَّهِ ، قَالَ : إِنِّي لَأَذْكُرُ أَوَّلَ رَجُلٍ قَطَعَهُ ، أُتِيَ بِسَارِقٍ ، فَأَمَرَ بِقَطْعِهِ ، وَكَأَنَّمَا أُسِفَّ وَجْهُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : قَالُوا : يَا رَسُولَ اللَّهِ ، كَأَنَّكَ كَرِهْتَ قَطْعَهُ ؟ قَالَ : " وَمَا يَمْنَعُنِي ، لَا تَكُونُوا عَوْنًا لِلشَّيْطَانِ عَلَى أَخِيكُمْ ، إِنَّهُ يَنْبَغِي لِلْإِمَامِ إِذَا انْتَهَى إِلَيْهِ حَدٌّ أَنْ يُقِيمَهُ ، إِنَّ اللَّهَ عَزَّ وَجَلَّ عَفُوٌّ يُحِبُّ الْعَفْوَ : وَلْيَعْفُوا وَلْيَصْفَحُوا أَلا تُحِبُّونَ أَنْ يَغْفِرَ اللَّهُ لَكُمْ وَاللَّهُ غَفُورٌ رَحِيمٌ سورة النور آية 22 " .
(حديث مرفوع) حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ، حَدَّثَنَا شُعْبَةُ ، قَالَ : سَمِعْتُ يَحْيَى بْنَ الْمُجَبِّرِ ، قَالَ : سَمِعْتُ أَبَا مَاجِدٍ يَعْنِي الْحَنَفِيَّ ، قَالَ : كُنْتُ قَاعِدًا مَعَ عَبْدِ اللَّهِ ، قَالَ : إِنِّي لَأَذْكُرُ أَوَّلَ رَجُلٍ قَطَعَهُ ، أُتِيَ بِسَارِقٍ ، فَأَمَرَ بِقَطْعِهِ ، وَكَأَنَّمَا أُسِفَّ وَجْهُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : قَالُوا : يَا رَسُولَ اللَّهِ ، كَأَنَّكَ كَرِهْتَ قَطْعَهُ ؟ قَالَ : " وَمَا يَمْنَعُنِي ، لَا تَكُونُوا عَوْنًا لِلشَّيْطَانِ عَلَى أَخِيكُمْ ، إِنَّهُ يَنْبَغِي لِلْإِمَامِ إِذَا انْتَهَى إِلَيْهِ حَدٌّ أَنْ يُقِيمَهُ ، إِنَّ اللَّهَ عَزَّ وَجَلَّ عَفُوٌّ يُحِبُّ الْعَفْوَ : وَلْيَعْفُوا وَلْيَصْفَحُوا أَلا تُحِبُّونَ أَنْ يَغْفِرَ اللَّهُ لَكُمْ وَاللَّهُ غَفُورٌ رَحِيمٌ سورة النور آية 22 " .
Abu Majid says that once I was sitting with Sayyiduna Ibn Mas'ud (may Allah be pleased with him). Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) said that I remember that in Islam, the first time a man's hand was cut off was for theft. People brought him to the Prophet (peace and blessings be upon him) and said: O Messenger of Allah (peace and blessings be upon him)! He has committed theft. At this, the color of the blessed face of the Prophet (peace and blessings be upon him) changed. Someone asked: O Messenger of Allah (peace and blessings be upon him)! What happened? The Prophet (peace and blessings be upon him) said: "You people have become helpers of Satan against your companion, while Allah is forgiving and loves forgiveness, and it is not permissible for any ruler that a case of hadd (prescribed punishment) comes to him and he does not enforce it." Then he recited this verse: «﴿وَلْيَعْفُوا وَلْيَصْفَحُوا أَلَا تُحِبُّونَ أَنْ يَغْفِرَ اللّٰهُ لَكُمْ وَاللّٰهُ غَفُورٌ رَحِيمٌ﴾» [النور : 22] "They should have forgiven and overlooked. Do you not wish that Allah should forgive you? And Allah is Most Forgiving, Most Merciful."
Hadith 4169
حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَنْبَأَنَا سُفْيَانُ ، عَنْ يَحْيَى بْنِ عَبْدِ اللَّهِ التَّيْمِيِّ ، عَنْ أَبِي مَاجِدٍ الْحَنَفِيِّ ، فَذَكَرَ مَعْنَاهُ ، وَقَالَ : وَكَأَنَّمَا أُسِفَّ وَجْهُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : ذُرَّ عَلَيْهِ رَمَادٌ .
The previous hadith is also narrated through this second chain, however, in this one it is also mentioned that it seemed as if ashes were scattered on the radiant face of the Prophet (peace be upon him).
Hadith 4170
(حديث مرفوع) حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ، حَدَّثَنَا شُعْبَةُ ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ ، عَنْ إِبْرَاهِيمَ بْنِ سُوَيْدٍ ، وَكَانَ إِمَامَ مَسْجِدِ عَلْقَمَةَ بَعْدَ عَلْقَمَةَ ، قَالَ : " صَلَّى بِنَا عَلْقَمَةُ الظُّهْرَ ، فَلَا أَدْرِي أَصَلَّى ثَلَاثًا أَمْ خَمْسًا ، فَقِيلَ لَهُ : فَقَالَ : وَأَنْتَ يَا أَعْوَرُ ؟ فَقُلْتُ : نَعَمْ ، قَالَ : فَسَجَدَ سَجْدَتَيْنِ " ، ثُمَّ حَدَّثَ عَلْقَمَةُ ، عَنْ عَبْدِ اللَّهِ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ . . . مِثْلَ ذَلِكَ .
Ibrahim bin Suwaid, who was the imam of their mosque after Alqamah, says that once Sayyiduna Alqamah (may Allah be pleased with him) led us in the Zuhr prayer. I do not remember whether he prayed three rak‘ahs or five. When the people mentioned this to him, he asked me, "O one-eyed! What is your opinion?" I said, "The people are correct." Upon this, he performed the prostration of forgetfulness (sajda sahw), and after that, he narrated a hadith from Sayyiduna Ibn Mas‘ud (may Allah be pleased with him).
Hadith 4171
(حديث مرفوع) حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ، حَدَّثَنَا شُعْبَةُ ، وَحَجَّاجٌ ، عَنْ شُعْبَةَ ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ ، عَنْ عِيسَى الْأَسَدِيِّ ، عَنْ زِرٍّ ، عَنْ عَبْدِ اللَّهِ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " الطِّيَرَةُ مِنَ الشِّرْكِ ، وَمَا مِنَّا إِلَّا ، وَلَكِنَّ اللَّهَ يُذْهِبُهُ بِالتَّوَكُّلِ " .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Bad omen is shirk. There is none among us except that it occurs to him, but Allah removes it through reliance (tawakkul) upon Him."
Hadith 4172
(حديث مرفوع) حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ، حَدَّثَنَا شُعْبَةُ ، عَنْ جَابِرٍ ، عَنْ أَبِي الضُّحَى ، عَنْ مَسْرُوقٍ ، عَنْ عَبْدِ اللَّهِ ، عَنْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنَّهُ كَانَ " يُسَلِّمُ عَنْ يَمِينِهِ وَعَنْ شِمَالِهِ ، حَتَّى أَرَى بَيَاضَ وَجْهِهِ ، فَمَا نَسِيتُ بَعْدُ فِيمَا نَسِيتُ : السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللَّهِ ، السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللَّهِ " .
Sayyiduna Ibn Mas'ud (may Allah be pleased with him) said: Whatever things I have forgotten, I have forgotten, but I have not forgotten that the Prophet (peace and blessings of Allah be upon him), at the end of the prayer, would turn to the right and to the left saying "As-salamu 'alaykum wa rahmatullah," until the whiteness of his cheeks would be visible.
Hadith 4173
(حديث مرفوع) حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ، حَدَّثَنَا شُعْبَةُ ، عَنْ مَنْصُورٍ ، وسليمان ، عَنْ إِبْرَاهِيمَ ، عَنْ عَبِيدَةَ السَّلْمَانِيِّ ، عَنْ عَبْدِ اللَّهِ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنَّهُ قَالَ : " خَيْرُكُمْ قَرْنِي ، ثُمَّ الَّذِينَ يَلُونَهُمْ ، ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ يَخْلُفُ قَوْمٌ تَسْبِقُ شَهَادَاتُهُمْ أَيْمَانَهُمْ ، وَأَيْمَانُهُمْ شَهَادَاتِهِمْ " .
Sayyiduna Ibn Mas'ud (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him) said: "The best of people are those of my generation, then those who come after them, then those who come after them, then those who come after them. After that, there will come a people whose testimony will precede their oath and whose oath will precede their testimony."
Hadith 4174
(حديث مرفوع) حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ، حَدَّثَنَا شُعْبَةُ ، قَالَ : كَتَبَ إِلَيَّ مَنْصُورٌ ، وَقَرَأْتُهُ عَلَيْهِ ، قَالَ : حَدَّثَنِي إِبْرَاهِيمُ ، عَنْ عَلْقَمَةَ ، عَنْ عَبْدِ اللَّهِ ، قَالَ : " صَلَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَاةً لَا أَدْرِي زَادَ أَمْ نَقَصَ ، إِبْرَاهِيمُ الْقَائِلُ : لَا يَدْرِي ، عَلْقَمَةُ ، قَالَ : زَادَ أَوْ نَقَصَ ، أَوْ عَبْدُ اللَّهِ ، ثُمَّ اسْتَقْبَلَنَا ، فَحَدَّثْنَاهُ بِصَنِيعِهِ ، فَثَنَى رِجْلَهُ ، وَاسْتَقْبَلَ الْقِبْلَةَ ، وَسَجَدَ سَجْدَتَيْنِ ، ثُمَّ أَقْبَلَ عَلَيْنَا بِوَجْهِهِ ، فَقَالَ : " لَوْ حَدَثَ فِي الصَّلَاةِ شَيْءٌ لَأَنْبَأْتُكُمُوهُ ، وَلَكِنْ إِنَّمَا أَنَا بَشَرٌ أَنْسَى كَمَا تَنْسَوْنَ ، فَإِنْ نَسِيتُ فَذَكِّرُونِي ، وَأَيُّكُمْ مَا شَكَّ فِي صَلَاتِهِ ، فَلْيَتَحَرَّ أَقْرَبَ ذَلِكَ لِلصَّوَابِ ، فَلْيُتِمَّ عَلَيْهِ وَيُسَلِّمْ ، ثُمَّ يَسْجُدْ سَجْدَتَيْنِ " .
Sayyiduna Ibn Mas'ud (may Allah be pleased with him) narrates that once the Prophet (peace and blessings be upon him) led a prayer. I do not remember whether there was some deficiency or excess in it. In any case, when he finished the prayer with salam, we informed the Prophet (peace and blessings be upon him). Upon hearing this, the Prophet (peace and blessings be upon him) folded his legs and performed two prostrations of forgetfulness (sahw). Then, turning towards us, he said: "If there had been any new command regarding the prayer, I would certainly have informed you. The fact is that I am also a human being; just as you forget, I too can forget. If I forget, then remind me. And if any of you ever becomes doubtful in his prayer, he should carefully consider and adopt the cautious opinion, and after finishing the prayer with salam, he should perform two prostrations of forgetfulness."
Hadith 4175
(حديث مرفوع) حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ، حَدَّثَنَا شُعْبَةُ ، عَنْ مَنْصُورٍ ، عَنْ أَبِي وَائِلٍ ، عَنْ عَبْدِ اللَّهِ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنَّهُ قَالَ : " إِذَا كُنْتُمْ ثَلَاثَةً ، فَلَا يَتَنَاجَ اثْنَانِ دُونَ صَاحِبِهِمَا ، ، أَجْلَ يُحْزِنُهُ ، وَلَا تُبَاشِرْ الْمَرْأَةُ الْمَرْأَةَ ، أَجْلَ تَنْعَتُهَا لِزَوْجِهَا " .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "When you are three people, then two of you should not whisper to each other excluding the third, for that will cause him grief. And no woman should touch her naked body to another woman so that she describes her physical features to her husband in such a way as if he is seeing her with his own eyes."
Hadith 4176
(حديث مرفوع) حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ، وَحَجَّاجٌ ، قَالَا : حَدَّثَنَا شُعْبَةُ ، عَنْ مَنْصُورٍ ، عَنْ أَبِي وَائِلٍ ، عَنْ عَبْدِ اللَّهِ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنَّهُ قَالَ : " بِئْسَمَا لِأَحَدِكُمْ أَوْ بِئْسَمَا لِأَحَدِهِمْ أَنْ يَقُولَ : نَسِيتُ آيَةَ كَيْتَ وَكَيْتَ ، بَلْ هُوَ نُسِّيَ ، وَاسْتَذْكِرُوا الْقُرْآنَ ، فَإِنَّهُ أَسْرَعُ تَفَصِّيًا مِنْ صُدُورِ الرِّجَالِ مِنَ النَّعَمِ بِعُقُلِهِ ، أَوْ مِنْ عُقُلِهِ " .
Sayyiduna Ibn Mas'ud (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him) said: "It is extremely bad for any one of you to say, 'I forgot such-and-such verse,' rather he should say, 'Such-and-such verse was made to be forgotten by me.' Safeguard this Qur'an, for it slips away from people's hearts faster than a camel escapes from its rope."
Hadith 4177
(حديث مرفوع) حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ، حَدَّثَنَا شُعْبَةُ ، عَنْ مَنْصُورٍ ، قَالَ : سَمِعْتُ أَبَا وَائِلٍ يُحَدِّثُ ، عَنْ عَبْدِ اللَّهِ ، قَالَ : كُنَّا نَقُولُ : السَّلَامُ عَلَى فُلَانٍ وَفُلَانٍ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قُولُوا : " التَّحِيَّاتُ لِلَّهِ ، وَالصَّلَوَاتُ وَالطَّيِّبَاتُ ، السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ ، السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ ، وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ ، فَإِنَّكُمْ إِذَا قُلْتُمْ : السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ ، سَلَّمْتُمْ عَلَى كُلِّ عَبْدٍ صَالِحٍ فِي الْأَرْضِ وَفِي السَّمَاءِ " .
Sayyiduna Ibn Mas'ud (may Allah be pleased with him) narrates that when we used to sit in Tashahhud with the Prophet (peace and blessings be upon him), we would say, "Peace be upon so-and-so and so-and-so." When the Prophet (peace and blessings be upon him) heard us saying this, he said: "Say like this: «التَّحِيَّاتُ لِلّٰهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللّٰهِ وَبَرَكَاتُهُ السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللّٰهِ الصَّالِحِينَ أَشْهَدُ أَنْ لَا إِلٰهَ إِلَّا اللّٰهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ» 'All verbal, physical, and financial acts of worship are for Allah alone. O Prophet (peace and blessings be upon him)! May Allah's peace, mercy, and blessings descend upon you. May peace descend upon us and upon the righteous servants of Allah. I bear witness that there is no deity except Allah and that Muhammad (peace and blessings be upon him) is His servant and Messenger.'" When you say this phrase: "May peace descend upon us and upon the righteous servants of Allah," it will include every righteous servant in the heavens and the earth."
Hadith 4178
(حديث مرفوع) حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ، حَدَّثَنَا شُعْبَةُ ، عَنْ مَنْصُورٍ ، وَزُبَيْدٌ ، عَنْ أَبِي وَائِلٍ ، عَنْ عَبْدِ اللَّهِ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنَّهُ قَالَ : " سِبَابُ الْمُؤْمِنِ فِسْقٌ ، وَقِتَالُهُ كُفْرٌ " . قَالَ فِي حَدِيثِ زُبَيْدٍ : سَمِعْتُ أَبَا وَائِلٍ .
Sayyiduna Ibn Mas'ud (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him) said: "Abusing a Muslim is wickedness and fighting him is disbelief."
Hadith 4179
(حديث مرفوع) حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ، حَدَّثَنَا شُعْبَةُ ، حَدَّثَنِي رُكَيْنٌ ، قَالَ : سَمِعْتُ الْقَاسِمَ بْنَ حَسَّانَ يُحَدِّثُ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ حَرْمَلَةَ ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ " يَكْرَهُ عَشْرًا : الصُّفْرَةَ ، وَتَغْيِيرَ الشَّيْبِ ، وَجَرَّ الْإِزَارِ ، وَخَاتَمَ الذَّهَبِ ، أَوْ قَالَ : حَلْقَةَ الذَّهَبِ ، وَالضَّرْبَ بِالْكِعَابِ ، وَالتَّبَرُّجَ بِالزِّينَةِ فِي غَيْرِ مَحِلِّهَا ، وَالرُّقَى إِلَّا بِالْمُعَوِّذَاتِ ، وَالتَّمَائِمَ ، وَعَزْلَ الْمَاءِ ، وَإِفْسَادَ الصَّبِيِّ مِنْ غَيْرِ أَنْ يُحَرِّمَهُ " .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) disliked ten things: wearing a gold ring, dragging the lower garment on the ground, using yellow perfume, plucking white hair, removing semen from its place, performing incantations with things other than the Mu'awwidhat, approaching one's wife during the days of breastfeeding and thereby harming the child's health, but he (peace and blessings be upon him) did not declare these things unlawful. He also disliked hanging amulets, beautifying oneself for anyone other than one's husband, and playing with dice.
Hadith 4180
(حديث مرفوع) حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ، حَدَّثَنَا شُعْبَةُ ، عَنْ مُغِيرَةَ ، قَالَ : سَمِعْتُ أَبَا وَائِلٍ يُحَدِّثُ ، عَنْ عَبْدِ اللَّهِ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنَّهُ قَالَ : " أَنَا فَرَطُكُمْ عَلَى الْحَوْضِ ، وَلَيُرْفَعَنَّ لِي رِجَالٌ مِنْكُمْ ، ثُمَّ لَيُخْتَلَجُنَّ دُونِي ، فَأَقُولُ : يَا رَبِّ ، أَصْحَابِي ، فَيُقَالُ لِي : إِنَّكَ لَا تَدْرِي مَا أَحْدَثُوا بَعْدَكَ " .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "I will wait for you at the Pond of Kawthar. At that time, there will be a dispute regarding some people and I will be overpowered. I will say: 'O Lord! My companions?' It will be said: 'You do not know what new things they invented after you.'"
Hadith 4181
(حديث مرفوع) حَدَّثَنَا حَجَّاجٌ ، حَدَّثَنَا شُعْبَةُ ، عَنْ أَبِي التَّيَّاحِ ، عَنْ رَجُلٍ مِنْ طَيِّئٍ ، عَنْ عَبْدِ اللَّه ، قَالَ : " نَهَانَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ " التَّبَقُّرِ فِي الْأَهْلِ وَالْمَالِ " ، فَقَالَ أَبُو جَمْرَةَ ، وَكَانَ جَالِسًا عِنْدَهُ : نَعَمْ ، حَدَّثَنِي أَخْرَمُ الطَّائِيُّ ، عَنْ أَبِيهِ ، عَنْ عَبْدِ اللَّهِ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : فَقَالَ عَبْدُ اللَّهِ : فَكَيْفَ بِأَهْلٍ بِرَاذَانَ وَأَهْلٍ بِالْمَدِينَةِ وَأَهْلِ كَذَا ؟ قَالَ شُعْبَةُ : فَقُلْتُ لِأَبِي التَّيَّاحِ : مَا التَّبَقُّرُ ؟ فَقَالَ : الْكَثْرَةُ .
Once, a man from Banu Tai narrated among the people, on the authority of Sayyiduna Ibn Mas'ud (may Allah be pleased with him), that the Messenger of Allah (peace and blessings be upon him) forbade the abundance of family and wealth. Then Abu Hamzah—who was present and sitting there at the time—affirmed this and also narrated it with his own chain of transmission, and at the end, he quoted this statement of Sayyiduna Ibn Mas'ud (may Allah be pleased with him): "What will happen to the person whose family lives in «بريدان», some of his family lives in Madinah and some elsewhere?"
Hadith 4182
(حديث مرفوع) حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ، حَدَّثَنَا شُعْبَةُ ، عَنْ إِسْمَاعِيلَ بْنِ رَجَاءٍ ، قَالَ : سَمِعْتُ عَبْدَ اللَّهِ بْنَ أَبِي الْهُذَيْلِ يُحَدِّثُ ، عَنْ أَبِي الْأَحْوَصِ ، قَالَ : سَمِعْتُ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ يُحَدِّثُ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " لَوْ كُنْتُ مُتَّخِذًا خَلِيلًا ، لَاتَّخَذْتُ أَبَا بَكْرٍ خَلِيلًا ، وَلَكِنَّهُ أَخِي وَصَاحِبِي ، وَقَدْ اتَّخَذَ اللَّهُ عَزَّ وَجَلَّ صَاحِبَكُمْ خَلِيلًا " .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said: "If I were to take anyone as a close friend (khalil), I would have taken Abu Bakr (may Allah be pleased with him) as my close friend, but he is my brother and my companion, and your Prophet is the close friend (khalil) of Allah, the Exalted."
Hadith 4183
(حديث مرفوع) حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ، حَدَّثَنَا شُعْبَةُ ، عَنْ وَاصِلٍ ، عَنْ أَبِي وَائِلٍ ، عَنْ عَبْدِ اللَّهِ ، قَالَ : وَأَحْسَبُهُ رَفَعَهُ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنَّهُ قَالَ : " بَيْنَ يَدَيْ السَّاعَةِ أَيَّامُ الْهَرْجِ ، أَيَّامٌ يَزُولُ فِيهَا الْعِلْمُ ، وَيَظْهَرُ فِيهَا الْجَهْلُ " ، فَقَالَ أَبُو مُوسَى : الْهَرْجُ بِلِسَانِ الْحَبَشِ : الْقَتْلُ .
It is narrated, most likely as a marfu’ hadith, from Sayyiduna Ibn Mas’ud (may Allah be pleased with him) that near the Day of Judgment, the days of «هرج» will come in which knowledge will decline and ignorance will prevail. Sayyiduna Abu Musa Ash’ari (may Allah be pleased with him) says that in the language of the people of Habasha, «هرج» means killing.
Hadith 4184
(حديث مرفوع) حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ، حَدَّثَنَا شُعْبَةُ ، عَنْ أَبِي التَّيَّاحِ ، عَنِ ابْنِ الْأَخْرَمِ رَجُلٌ مِنْ طَيِّئٍ ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ " نَهَى عَنْ " التَّبَقُّرِ فِي الْأَهْلِ وَالْمَالِ " .
Once, a man from Banu Tai narrated among the people, on the authority of Sayyiduna Ibn Mas'ud (may Allah be pleased with him), that the Messenger of Allah (peace and blessings be upon him) forbade abundance of family and wealth.
Hadith 4185
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ، حَدَّثَنَا شُعْبَةُ ، قَالَ : سَمِعْتُ أَبَا جَمْرَةَ يُحَدِّثُ ، عَنْ أَبِيهِ ، عَنْ عَبْدِ اللَّهِ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : وقَالَ عَبْد اللَّهِ : كَيْفَ مَنْ لَهُ ثَلَاثَةُ أَهْلِينَ : أَهْلٌ بِالْمَدِينَةِ ، وَأَهْلٌ بِكَذَا ، وَأَهْلٌ بِكَذَا .
The previous hadith is also narrated through this second chain, however, at the end of it there is also this: What will happen to the person whose family resides in three places—some family members live in Medina, some elsewhere, and some elsewhere.
