مسند احمد
Musnad Ahmad
مسند المكثرين من الصحابةMusnad of the Prolific Narrators Among the Companions
مسنَد عبد الله بن مسعود رَضِیَ اللَّه تَعَالَى عَنه
Musnad of Abdullah ibn Mas'ud (may Allah be pleased with him)
Hadith 4106
(حديث مرفوع) حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا الْأَعْمَشُ ، عَنْ أَبِي وَائِلٍ ، ، عَنْ عَبْدِ اللَّهِ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِذَا كُنْتُمْ ثَلَاثَةً ، فَلَا يَتَنَاجَ اثْنَانِ دُونَ وَاحِدٍ ، فَإِنَّ ذَلِكَ يُحْزِنُهُ " .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "When you are three people, then two of you should not whisper to each other excluding the third, because this will cause grief to the third."
Hadith 4107
(حديث مرفوع) حَدَّثَنَا وَكِيعٌ ، وَأَبُو مُعَاوِيَةَ ، قَالَا : حَدَّثَنَا الْأَعْمَشُ ، عَنْ أَبِي وَائِلٍ ، قَالَ : قَالَ عَبْدُ اللَّهِ : كَأَنِّي أَنْظُرُ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ " يَحْكِي نَبِيًّا مِنَ الْأَنْبِيَاءِ ضَرَبَهُ قَوْمُهُ ، فَهُوَ يَنْضَحُ الدَّمَ قَالَ أَبُو مُعَاوِيَةَ : يَمْسَحُ الدَّمَ عَنْ جَبِينِهِ ، وَيَقُولُ : " رَبِّ اغْفِرْ لِقَوْمِي ، فَإِنَّهُمْ لَا يَعْلَمُونَ " .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that even today that scene is preserved before my eyes when the Holy Prophet (peace and blessings be upon him) was describing about a prophet whom his people had beaten, and he was wiping the blood from his face and kept saying: "O Lord! Forgive my people, for they do not know me." (This is a reference to the incident of Ta'if.)
Hadith 4108
(حديث مرفوع) حَدَّثَنَا وَكِيعٌ ، وَأَبُو مُعَاوِيَةَ ، قَالَا : حَدَّثَنَا الْأَعْمَشُ ، عَنْ أَبِي وَائِلٍ ، عَنْ عَبْدِ اللَّهِ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِيَّاكُمْ وَالْكَذِبَ ، فَإِنَّ الْكَذِبَ يَهْدِي إِلَى الْفُجُورِ ، وَالْفُجُورَ يَهْدِي إِلَى النَّارِ ، وَإِنَّ الرَّجُلَ لَيَكْذِبُ ، حَتَّى يُكْتَبَ عِنْدَ اللَّهِ كَذَّابًا " ، وَقَالَ : قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " عَلَيْكُمْ بِالصِّدْقِ ، فَإِنَّ الصِّدْقَ يَهْدِي إِلَى الْبِرِّ ، وَإِنَّ الْبِرَّ يَهْدِي إِلَى الْجَنَّةِ ، وَإِنَّهُ يَعْنِي الرَّجُلَ لَيَصْدُقُ وَيَتَحَرَّى الصِّدْقَ ، حَتَّى يُكْتَبَ عِنْدَ اللَّهِ صِدِّيقًا " . قَالَ أَبُو مُعَاوِيَةَ : وَمَا يَزَالُ الرَّجُلُ يَصْدُقُ ، وَيَتَحَرَّى الصِّدْقَ .
Sayyiduna Ibn Mas'ud (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him) said: "Guard yourselves against lying, for lying leads to sin and sin leads to the Fire. A person continues to lie and pursues falsehood until he is written with Allah as a «كذاب». And adhere to truthfulness, for truthfulness leads to righteousness and righteousness leads to Paradise. A person continues to speak the truth until he is written with Allah as a «صديق»."
Hadith 4109
(حديث مرفوع) حَدَّثَنَا وَكِيعٌ ، وَيَزِيدُ ، أَنْبَأَنَا إِسْمَاعِيلُ ، عَنْ قَيْسٍ ، عَنْ عَبْدِ اللَّهِ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا حَسَدَ إِلَّا فِي اثْنَتَيْنِ : رَجُلٌ آتَاهُ اللَّهُ مَالًا ، فَسَلَّطَهُ عَلَى هَلَكَتِهِ فِي الْحَقِّ ، وَآخَرُ آتَاهُ اللَّهُ حِكْمَةً ، فَهُوَ يَقْضِي بِهَا ، وَيُعَلِّمُهَا " .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Envy (desirous admiration) is not permissible except in two cases: one is the person whom Allah has granted wealth and He enables him to spend it in the right way, and the other is the person whom Allah has granted wisdom and he judges with it among the people and teaches it to others."
Hadith 4110
(حديث مرفوع) حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا حَسَنٌ ، عَنْ يَحْيَى بْنِ الْحَارِثِ ، عَنْ أَبِي مَاجِدٍ الْحَنَفِيِّ ، عَنْ ابْنِ مَسْعُودٍ ، قَالَ : سَأَلْنَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنِ السَّيْرِ بِالْجِنَازَةِ ؟ فَقَالَ : " مَا دُونَ الْخَبَبِ ، الْجِنَازَةُ مَتْبُوعَةٌ وَلَيْسَتْ بِتَابِعٍ " .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that once we asked the Prophet (peace and blessings be upon him) about walking with a funeral procession. He (peace and blessings be upon him) said: "It should be at a pace less than running, and the funeral should be followed, not leading (the funeral should be ahead and those walking should be behind it)."
Hadith 4111
(حديث مرفوع) حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا الْأَعْمَشُ ، عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ ، عَنْ مَسْرُوقٍ ، عَنْ عَبْدِ اللَّهِ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَيْسَ مِنَّا مَنْ شَقَّ الْجُيُوبَ ، وَلَطَمَ الْخُدُودَ ، وَدَعَا بِدَعْوَى الْجَاهِلِيَّةِ " .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "He is not one of us who strikes his cheeks, tears his collar, and calls with the call of ignorance."
Hadith 4112
(حديث مرفوع) حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا الْأَعْمَشُ ، عَنْ عُمَارَةَ بْنِ عُمَيْرٍ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ ، عَنْ عَبْدِ اللَّهِ ، قَالَ : قَالَ لَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " يَا مَعْشَرَ الشَّبَابِ ، مَنْ اسْتَطَاعَ مِنْكُمْ الْبَاءَةَ فَلْيَتَزَوَّجْ ، فَإِنَّهُ أَغَضُّ لِلْبَصَرِ ، وَأَحْصَنُ لِلْفَرْجِ ، وَمَنْ لَمْ يَسْتَطِعْ ، فَعَلَيْهِ بِالصَّوْمِ ، فَإِنَّهُ لَهُ وِجَاءٌ " .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said: "O group of young men! Whoever among you has the ability to marry, he should get married, for marriage lowers the gaze and protects the private parts. And whoever is not able to marry, he should observe fasting, for fasting diminishes sexual desire."
Hadith 4113
(حديث مرفوع) حَدَّثَنَا وَكِيعٌ ، عَنْ ابْنِ أَبِي خَالِدٍ ، عَنْ قَيْسٍ ، عَنْ عَبْدِ اللَّهِ ، قَالَ : كُنَّا مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَنَحْنُ شَبَابٌ ، فَقُلْنَا : يَا رَسُولَ اللَّهِ ، " أَلَا نَسْتَخْصِي ؟ فَنَهَانَا ، ثُمَّ رَخَّصَ لَنَا فِي أَنْ نَنْكِحَ الْمَرْأَةَ بِالثَّوْبِ إِلَى الْأَجَلِ " ، ثُمَّ قَرَأَ عَبْدُ اللَّهِ : لا تُحَرِّمُوا طَيِّبَاتِ مَا أَحَلَّ اللَّهُ لَكُمْ سورة المائدة آية 87 .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that we used to participate in battles with the Prophet (peace and blessings of Allah be upon him), and there were no women with us. Once we said: O Messenger of Allah (peace and blessings of Allah be upon him)! Should we not get ourselves castrated? But the Prophet (peace and blessings of Allah be upon him) forbade us from doing so. Later, the Prophet (peace and blessings of Allah be upon him) permitted us, for a specific period, to marry women in exchange for garments. Then he recited this verse: «﴿يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تُحَرِّمُوا طَيِّبَاتِ مَا أَحَلَّ اللّٰهُ لَكُمْ وَلَا تَعْتَدُوا إِنَّ اللّٰهَ لَا يُحِبُّ الْمُعْتَدِينَ﴾» [المائدة : 87] "O you who believe! Do not make unlawful the good things which Allah has made lawful for you, and do not transgress. Indeed, Allah does not like transgressors."
Hadith 4114
(حديث مرفوع) حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ ، عَنْ أَبِي مُوسَى الْهِلَالِيِّ ، عَنْ أَبِيهِ ، أَنَّ رَجُلًا كَانَ فِي سَفَرٍ ، فَوَلَدَتْ امْرَأَتُهُ ، فَاحْتُبِسَ لَبَنُهَا ، فَجَعَلَ يَمُصُّهُ وَيَمُجُّهُ ، فَدَخَلَ حَلْقَهُ ، فَأَتَى أَبَا مُوسَى ، فَقَالَ : فَأَتَى ابْنَ مَسْعُودٍ ، فَسَأَلَهُ ؟ فَقَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا يُحَرِّمُ مِنَ الرَّضَاعِ ، إِلَّا مَا أَنْبَتَ اللَّحْمَ ، وَأَنْشَزَ الْعَظْمَ " .
Abu Musa Hilali narrates from his father that a man was on a journey, his wife gave birth to a child, milk accumulated in her breasts, and the husband began to suck it. In the process, some of the milk went down his throat. That man came to Sayyiduna Abu Musa (may Allah be pleased with him) to ask about this issue. He said, "Your wife has become unlawful for you." Then he went to Sayyiduna Ibn Mas'ud (may Allah be pleased with him) and asked him about this issue. He replied, "The Messenger of Allah (peace and blessings be upon him) said: 'Only that suckling establishes prohibition which nourishes the flesh and strengthens the bones.'"
Hadith 4115
(حديث مرفوع) حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا سُفْيَانُ ، عَنْ أَبِي إِسْحَاقَ ، عَنْ أَبِي عُبَيْدَةَ ، عَنْ عَبْدِ اللَّهِ ، أَنَّهُ قَالَ فِي خُطْبَةِ الْحَاجَةِ : إِنَّ الْحَمْدَ لِلَّهِ ، نَسْتَعِينُهُ وَنَسْتَغْفِرُهُ ، وَنَعُوذُ بِاللَّهِ مِنْ شُرُورِ أَنْفُسِنَا ، مَنْ يَهْدِهِ اللَّهُ ، فَلَا مُضِلَّ لَهُ ، وَمَنْ يُضْلِلْ ، فَلَا هَادِيَ لَهُ ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ ، وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ ، ثُمَّ قَرَأَ ثَلَاثَ آيَاتٍ مِنْ كِتَابِ اللَّهِ : اتَّقُوا اللَّهَ حَقَّ تُقَاتِهِ وَلا تَمُوتُنَّ إِلا وَأَنْتُمْ مُسْلِمُونَ سورة آل عمران آية 102 ، وَاتَّقُوا اللَّهَ الَّذِي تَسَاءَلُونَ بِهِ وَالأَرْحَامَ إِنَّ اللَّهَ كَانَ عَلَيْكُمْ رَقِيبًا سورة النساء آية 1 ، اتَّقُوا اللَّهَ وَقُولُوا قَوْلا سَدِيدًا سورة الأحزاب آية 70 إِلَى آخِرِ الْآيَةِ " .
It is narrated from Sayyiduna Ibn Mas’ud (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) taught us the Khutbah al-Hajah in this way: «إِنَّ الْحَمْدَ لِلّٰهِ نَسْتَعِينُهُ وَنَسْتَغْفِرُهُ وَنَعُوذُ بِاللّٰهِ مِنْ شُرُورِ أَنْفُسِنَا مَنْ يَهْدِهِ اللّٰهُ فَلَا مُضِلَّ لَهُ وَمَنْ يُضْلِلْ فَلَا هَادِيَ لَهُ أَشْهَدُ أَنْ لَا إِلٰهَ إِلَّا اللّٰهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ» “All praise is due to Allah, we seek help from Him and ask forgiveness from Him, and we seek refuge in Allah from the evil of our own selves. Whomever Allah guides, none can misguide, and whomever He lets go astray, none can guide. I bear witness that there is no deity except Allah, and that Muhammad (peace and blessings be upon him) is His servant and His Messenger.” Then he recited the following three verses: «﴿يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللّٰهَ حَقَّ تُقَاتِهِ وَلَا تَمُوتُنَّ إِلَّا وَأَنْتُمْ مُسْلِمُونَ﴾» [آل عمران : 102] “O you who believe! Fear Allah as He should be feared, and do not die except as Muslims.” «﴿وَاتَّقُوا اللّٰهَ الَّذِي تَسَاءَلُونَ بِهِ وَالْأَرْحَامَ إِنَّ اللّٰهَ كَانَ عَلَيْكُمْ رَقِيبًا﴾» [النساء : 1] “And fear Allah, through Whom you ask one another, and (respect) the ties of kinship. Surely Allah is ever watching over you.” «﴿اتَّقُوا اللّٰهَ وَقُولُوا قَوْلًا سَدِيدًا﴾» [الأحزاب : 70] “O you who believe! Fear Allah and speak words of appropriate justice.”
Hadith 4116
حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا إِسْرَائِيلُ ، عَنْ أَبِي إِسْحَاقَ ، عَنْ أَبِي الْأَحْوَصِ ، وأبي عُبَيْدَة ، عَنْ عَبْدِ اللَّهِ ، قَالَ : عَلَّمَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، خُطْبَةَ الْحَاجَةِ . . . . فَذَكَرَ نَحْوَ هَذَا الْحَدِيثِ ، إِلَّا أَنَّهُ لَمْ يَقُلْ : " إِنَّ " .
The previous hadith is also narrated through this second chain of transmission.
Hadith 4117
(حديث مرفوع) حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا الْمَسْعُودِيُّ ، عَنْ جَامِعِ بْنِ شَدَّادٍ أَبِي صَخْرَةَ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ ، قَالَ : لَمَّا أَتَى عَبْدُ اللَّهِ الْجَمْرَةَ جَمْرَةَ الْعَقَبَةِ اسْتَبْطَنَ الْوَادِيَ ، وَاسْتَقْبَلَ الْكَعْبَةَ ، وَجَعَلَ الْجَمْرَةَ عَلَى حَاجِبِهِ الْأَيْمَنِ ، ثُمَّ رَمَى بِسَبْعِ حَصَيَاتٍ ، يُكَبِّرُ مَعَ كُلِّ حَصَاةٍ ، ثُمَّ قَالَ : مِنْ هَاهُنَا ، وَالَّذِي لَا إِلَهَ غَيْرُهُ ، رَمَى الَّذِي أُنْزِلَتْ عَلَيْهِ سُورَةُ الْبَقَرَةِ " .
Abdur Rahman bin Yazid says that on the occasion of Hajj, Sayyiduna Ibn Mas'ud (may Allah be pleased with him) stoned the Jamrah Aqabah with seven pebbles from the bottom of the valley while riding, and he said takbeer with every pebble. At that time, he kept the Jamrah Aqabah on his right side and faced towards the House of Allah. Then he said, "By Him besides whom there is no deity, that Being also stood here upon whom Surah Al-Baqarah was revealed."
Hadith 4118
(حديث مرفوع) حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا سُفْيَانُ ، عَنِ الْأَعْمَشِ ، عَنْ إِبْرَاهِيمَ ، عَنْ عَبِيدَةَ ، عَنْ عَبْدِ اللَّهِ ، قَالَ : قَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " اقْرَأْ عَلَيَّ الْقُرْآنَ " ، قُلْتُ : يَا رَسُولَ اللَّهِ ، كَيْفَ أَقْرَأُ عَلَيْكَ ، وَإِنَّمَا أُنْزِلَ عَلَيْكَ ؟ قَالَ : " إِنِّي أَشْتَهِي أَنْ أَسْمَعَهُ مِنْ غَيْرِي " ، قَالَ : فَافْتَتَحْتُ سُورَةَ النِّسَاءِ ، فَقَرَأْتُ عَلَيْهِ ، فَلَمَّا بَلَغْتُ فَكَيْفَ إِذَا جِئْنَا مِنْ كُلِّ أُمَّةٍ بِشَهِيدٍ وَجِئْنَا بِكَ عَلَى هَؤُلاءِ شَهِيدًا سورة النساء آية 41 ، قَالَ : نَظَرْتُ إِلَيْهِ ، وَعَيْنَاهُ تَذْرِفَانِ " .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that one day I was present in the service of the Prophet (peace and blessings be upon him), and he said: "Recite the Qur'an to me." I said: O Messenger of Allah (peace and blessings be upon him)! Should I recite it to you while it has been revealed to you? He said: "Yes, but I like to hear it from someone other than myself." So I began to recite, and when I reached this verse: «﴿فَكَيْفَ إِذَا جِئْنَا مِنْ كُلِّ أُمَّةٍ بِشَهِيدٍ وَجِئْنَا بِكَ عَلَى هَؤُلَاءِ شَهِيدًا﴾» [النساء : 41] "How will it be when We bring from every nation a witness, and We bring you as a witness over them all?" I saw that the eyes of the Prophet (peace and blessings be upon him) were flowing with tears.
Hadith 4119
(حديث مرفوع) حَدَّثَنَا وَكِيعٌ ، عَنْ مِسْعَرٍ ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ ، عَنْ الْمُغِيرَةِ بْنِ عَبْدِ اللَّهِ الْيَشْكُرِيِّ ، عَنْ الْمَعْرُورِ بْنِ سُوَيْدٍ ، عَنْ عَبْدِ اللَّهِ ، قَالَ : قَالَتْ أُمُّ حَبِيبَةَ : اللَّهُمَّ أَمْتِعْنِي بِزَوْجِي رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَبِأَبِي أَبِي سُفْيَانَ ، وَبِأَخِي مُعَاوِيَةَ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " سَأَلْتِ اللَّهَ عَزَّ وَجَلَّ لِآجَالٍ مَضْرُوبَةٍ ، وَأَيَّامٍ مَعْدُودَةٍ ، وَأَرْزَاقٍ مَقْسُومَةٍ ، لَنْ يُعَجِّلَ شَيْئًا قَبْلَ حِلِّهِ ، أَوْ يُؤَخِّرَ شَيْئًا عَنْ حِلِّهِ ، وَلَوْ كُنْتِ سَأَلْتِ اللَّهَ عَزَّ وَجَلَّ أَنْ يُعِيذَكِ مِنْ عَذَابٍ فِي النَّارِ ، أَوْ عَذَابٍ فِي الْقَبْرِ ، كَانَ خَيْرًا وَأَفْضَلَ " . (حديث موقوف) (حديث مرفوع) قَالَ : وَذُكِرَ عِنْدَهُ أَنَّ الْقِرَدَةَ ، قَالَ مِسْعَرٌ : أُرَاهُ قَالَ : وَالْخَنَازِيرَ مِمَّا مُسِخَ ؟ قَالَ : فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّ اللَّهَ عَزَّ وَجَلَّ لَمْ يَجْعَلْ لِمَسِيخٍ نَسْلًا ، وَلَا عَقِبًا ، وَقَدْ كَانَتْ الْقِرَدَةُ أُرَاهُ قَالَ : وَالْخَنَازِيرُ قَبْلَ ذَلِكَ " .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that once Umm al-Mu'mineen Sayyidah Umm Habibah (may Allah be pleased with her) was making this supplication: "O Allah! Grant me benefit from my noble husband, the Messenger of Allah (peace and blessings be upon him), my father Abu Sufyan, and my brother Mu'awiyah." The Prophet (peace and blessings be upon him) heard her supplication and said: "You have asked Allah for a fixed term, a few numbered days, and apportioned sustenance. None of these things can come to you before their appointed time, nor can they be delayed beyond their fixed time. If you had supplicated to Allah to protect you from the punishment of Hell and the punishment of the grave, that would have been better and more virtuous." The narrator says that once it was mentioned before the Prophet (peace and blessings be upon him) that monkeys are the transformed form of humans. The Prophet (peace and blessings be upon him) said: "Allah never left any progeny for the people whose forms He transformed; whereas monkeys and pigs have existed from before."
Hadith 4120
حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، حَدَّثَنَا الثَّوْرِيُّ ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ ، نَحْوَهُ بِإِسْنَادِهِ ، وَلَمْ يَشُكَّ فِي الْخَنَازِيرِ .
The previous hadith is also narrated through this second chain of transmission.
Hadith 4121
(حديث مرفوع) حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا الْأَعْمَشُ ، عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ ، عَنْ أَبِي الْأَحْوَصِ ، عَنْ عَبْدِ اللَّهِ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَلَا إِنِّي أَبْرَأُ إِلَى كُلِّ خَلِيلٍ مِنْ خُلَّةٍ ، وَلَوْ كُنْتُ مُتَّخِذًا خَلِيلًا لَاتَّخَذْتُ أَبَا بَكْرٍ ، إِنَّ صَاحِبَكُمْ خَلِيلُ اللَّهِ عَزَّ وَجَلَّ " .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said: "I declare disassociation from the friendship of every friend; if I were to take anyone as a close friend (khalil), I would have taken Abu Bakr (may Allah be pleased with him), and your Prophet is the close friend (khalil) of Allah, the Exalted."
Hadith 4122
(حديث مرفوع) حَدَّثَنَا وَكِيعٌ ، عَنِ الْمَسْعُودِيِّ ، عَنْ الْحَكَمِ ، عَنْ ذَرٍّ ، عَنْ وَائِلِ بْنِ مَهَانَةَ التَّيْمِيِّ ، عَنْ عَبْدِ اللَّهِ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " يَا مَعْشَرَ النِّسَاءِ ، تَصَدَّقْنَ ، فَإِنَّكُنَّ أَكْثَرُ أَهْلِ النَّارِ " ، فَقَالَتْ امْرَأَةٌ : وَمَا لَنَا أَكْثَرُ أَهْلِ النَّارِ ؟ قَالَ : " لِأَنَّكُنَّ تُكْثِرْنَ اللَّعْنَ ، وَتَكْفُرْنَ الْعَشِيرَ " .
Sayyiduna Ibn Mas'ud (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him) said: "O group of women! Give charity, for you are the majority in Hell." A woman stood up and said: O Messenger of Allah (peace and blessings be upon him)! What is the reason for this? He said: "The reason is that you curse a lot and are ungrateful and disobedient to your husbands."
Hadith 4123
(حديث مرفوع) حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا سُفْيَانُ ، عَنِ الْأَعْمَشِ ، عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ ، عَنْ مَسْرُوقٍ ، عَنْ عَبْدِ اللَّهِ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَا مِنْ نَفْسٍ تُقْتَلُ ظُلْمًا ، إِلَّا كَانَ عَلَى ابْنِ آدَمَ الْأَوَّلِ كِفْلٌ مِنْ دَمِهَا ، ذَلِكَ بِأَنَّهُ أَوَّلُ مَنْ سَنَّ الْقَتْلَ " .
Sayyiduna Ibn Mas'ud (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him) said: "Whoever is killed unjustly in the world, the sin of it also falls upon the first son of Adam (Qabil), because he was the first to establish the practice of killing."
Hadith 4124
(حديث مرفوع) حَدَّثَنَا وَكِيعٌ ، وَعَبْدُ الرَّحْمَنِ ، المعنى ، وهذا لفظ وكيع ، حَدَّثَنَا سُفْيَانُ ، عَنْ عَبْدِ الْكَرِيمِ الْجَزَرِيِّ ، عَنْ زِيَادِ بْنِ أَبِي مَرْيَمَ ، عَنْ عَبْدِ اللَّهِ بْنِ مَعْقِلٍ ، أَنْ أَبَاهُ مَعْقِلَ بْنَ مُقَرِّنٍ الْمُزَنِيّ قَالَ لِابْنِ مَسْعُودٍ : أَسَمِعْتَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : " النَّدَمُ تَوْبَةٌ ؟ " ، قَالَ : نَعَمْ " .
Abdullah bin Ma’qil says that once I was present with my father in the company of Sayyiduna Ibn Mas’ud (may Allah be pleased with him). My father asked: Did you yourself hear the Prophet (peace and blessings be upon him) saying, “Remorse is also repentance”? He replied: Yes!
Hadith 4125
(حديث مرفوع) حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا الْمَسْعُودِيُّ ، عَنْ جَابِرٍ ، عَنْ أَبِي الضُّحَى ، عَنْ مَسْرُوقٍ ، عَنْ عَبْدِ اللَّهِ ، قَالَ : حَدَّثَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ الصَّادِقُ الْمَصْدُوقُ ، قَالَ : " بَيْعُ الْمُحَفَّلَاتِ خِلَابَةٌ ، وَلَا تَحِلُّ الْخِلَابَةُ لِمُسْلِمٍ " .
Sayyiduna Ibn Mas'ud (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him) — who is truthful and believed — told us this hadith: "Tying the udders of an animal and presenting it as if its udders are full in order to sell it is deception, and deception is not permissible for any Muslim."
Hadith 4126
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّحْمَنِ ، عَنْ سُفْيَانَ ، عَنْ زُبَيْدٍ ، عَنْ أَبِي وَائِلٍ ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ ، يُحَدِّثُهُ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " سِبَابُ الْمُسْلِمِ فُسُوقٌ ، وَقِتَالُهُ كُفْرٌ " .
Sayyiduna Ibn Mas'ud (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him) said: "Abusing a Muslim is wickedness and fighting him is disbelief."
Hadith 4127
(حديث مرفوع) حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا الْأَعْمَشُ ، عَنْ زَيْدِ بْنِ وَهْبٍ ، عَنْ عَبْدِ اللَّهِ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ . ح وحَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ، حَدَّثَنَا شُعْبَةُ ، عَنْ سُلَيْمَانَ ، قَالَ : سَمِعْتُ زَيْدَ بْنَ وَهْبٍ ، قَالَ : سَمِعْتُ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّكُمْ سَتَرَوْنَ بَعْدِي أَثَرَةً ، وَفِتَنًا وَأُمُورًا تُنْكِرُونَهَا " ، قُلْنَا : يَا رَسُولَ اللَّهِ ، فَمَاذَا تَأْمُرُ لِمَنْ أَدْرَكَ ذَلِكَ مِنَّا ؟ قَالَ : " تُؤَدُّونَ الْحَقَّ الَّذِي عَلَيْكُمْ ، وَتَسْأَلُونَ اللَّهَ الَّذِي لَكُمْ " .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Soon after me, you will see favoritism, trials, and matters you will dislike." We asked: O Messenger of Allah (peace and blessings be upon him)! What should one among us do if he reaches that time? He said: "Fulfill the duties that are obligatory upon you, and ask Allah for your rights."
Hadith 4128
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ، عَنْ شُعْبَةَ ، عَنِ السُّدِّيِّ ، عَنْ مُرَّةَ ، عَنْ عَبْدِ اللَّهِ ، قَالَ : وَإِنْ مِنْكُمْ إِلا وَارِدُهَا سورة مريم آية 71 ، قَالَ : " يَدْخُلُونَهَا أَوْ يَلِجُونَهَا ، ثُمَّ يَصْدُرُونَ مِنْهَا بِأَعْمَالِهِمْ " ، قُلْتُ لَهُ : إِسْرَائِيلُ حَدَّثَهُ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ؟ قَالَ : نَعَمْ ، هُوَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَوْ كَلَامًا هَذَا مَعْنَاهُ .
Sayyiduna Ibn Mas'ud (may Allah be pleased with him) says that the meaning of "every one of you will enter Hell" is that he will enter it, and later will come out of it according to his deeds. The narrator says: I asked, is this narration attributed to the Prophet (peace and blessings of Allah be upon him)? The teacher replied: Yes! This is a hadith of the Prophet (peace and blessings of Allah be upon him), or he said a similar statement.
Hadith 4129
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّحْمَنِ ، حَدَّثَنَا سُفْيَانُ ، عَنْ مَنْصُورٍ ، عَنْ إِبْرَاهِيمَ ، عَنْ عَلْقَمَةَ ، عَنْ عَبْدِ اللَّهِ ، قَالَ : " لَعَنَ اللَّهُ الْوَاشِمَاتِ وَالْمُتَوَشِّمَاتِ ، وَالْمُتَنَمِّصَاتِ وَالْمُتَفَلِّجَاتِ لِلْحُسْنِ ، الْمُغَيِّرَاتِ خَلْقَ اللَّهِ " ، قَالَ : فَبَلَغَ امْرَأَةً فِي الْبَيْتِ ، يُقَالُ لَهَا : أُمُّ يَعْقُوبَ ، فَجَاءَتْ إِلَيْهِ ، فَقَالَتْ : بَلَغَنِي أَنَّكَ قُلْتَ كَيْتَ وَكَيْتَ ؟ فَقَالَ : مَا لِي لَا أَلْعَنُ مَنْ لَعَنَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي كِتَابِ اللَّهِ عَزَّ وَجَلَّ ؟ ! فَقَالَتْ : إِنِّي لَأَقْرَأُ مَا بَيْنَ لَوْحَيْهِ ، فَمَا وَجَدْتُهُ ، فَقَالَ : إِنْ كُنْتِ قَرَأْتِيهِ ، فَقَدْ وَجَدْتِيهِ ، أَمَا قَرَأْتِ وَمَا آتَاكُمُ الرَّسُولُ فَخُذُوهُ وَمَا نَهَاكُمْ عَنْهُ فَانْتَهُوا سورة الحشر آية 7 ؟ قَالَتْ : بَلَى ، قَالَ : فَإِنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْهُ " ، قَالَتْ : إِنِّي لَأَظُنُّ أَهْلَكَ يَفْعَلُونَ . قَالَ : اذْهَبِي فَانْظُرِي ، فَنَظَرَتْ ، فَلَمْ تَرَ مِنْ حَاجَتِهَا شَيْئًا ، فَجَاءَتْ ، فَقَالَتْ : مَا رَأَيْتُ شَيْئًا ، قَالَ : لَوْ كَانَتْ كَذَلِكَ ، لَمْ تُجَامِعْنَا . قَالَ وَسَمِعْتُهُ مِنْ عَبْدِ الرَّحْمَنِ بْنِ عَابِسٍ يُحَدِّثُهُ ، عَنْ أُمِّ يَعْقُوبَ سَمِعَهُ مِنْهَا ، فَاخْتَرْتُ حَدِيثَ مَنْصُورٍ .
Sayyiduna Ibn Mas'ud (may Allah be pleased with him) used to say that Allah's curse is upon the woman who plucks hair and the one who gets it plucked, the one who tattoos and the one who files her teeth for beauty. When a woman named Umm Ya'qub came to know of this, she came to him and said, "I have heard that you say this?" He replied, "Why should I not curse those whom the Prophet (peace be upon him) has cursed in the light of the Book of Allah?" The woman said, "By Allah! I have thoroughly examined the Mushaf between the two covers, and I have not found this command anywhere in it." Sayyiduna Ibn Mas'ud (may Allah be pleased with him) asked, "Did you find this verse in it: «﴿وَمَا آتَاكُمُ الرَّسُولُ فَخُذُوهُ وَمَا نَهَاكُمْ عَنْهُ فَانْتَهُوا﴾» [الحشر : 7] 'Whatever the Messenger gives you, take it, and whatever he forbids you from, abstain from it'?" She said, "Yes!" He said, "Then the Prophet (peace be upon him) has forbidden these things." The woman said, "What if the women of your household do this?" Sayyiduna Ibn Mas'ud (may Allah be pleased with him) replied, "Go and see." The woman went to his house, then came back and said, "I did not find anything objectionable there." He said, "If it were so, my wife could not remain with me."
Hadith 4130
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّحْمَنِ ، قَالَ : حَدَّثَنَا سُفْيَانُ ، عَنْ مَنْصُورٍ ، عَنْ إِبْرَاهِيمَ ، عَنْ عَبِيدَةَ ، عَنْ عَبْدِ اللَّهِ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ : " خَيْرُ النَّاسِ قَرْنِي ، ثُمَّ الَّذِينَ يَلُونَهُمْ ، ثُمَّ الَّذِينَ يَلُونَهُمْ ثَلَاثًا أَوْ أَرْبَعًا ثُمَّ يَجِيءُ قَوْمٌ تَسْبِقُ شَهَادَةُ أَحَدِهِمْ يَمِينَهُ ، وَيَمِينُهُ شَهَادَتَهُ " ، قَالَ : وَكَانَ أَصْحَابُنَا يَضْرِبُونَا وَنَحْنُ صِبْيَانٌ عَلَى الشَّهَادَةِ وَالْعَهْدِ .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The best of people are those of my generation, then those who come after them, then those who come after them, then those who come after them. After that, there will come a people whose testimony will precede their oath, and whose oath will precede their testimony."
Hadith 4131
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّحْمَنِ ، عَنْ سُفْيَانَ ، عَنْ مَنْصُورٍ ، وَالْأَعْمَشُ ، وَوَاصِلٌ ، عَنْ أَبِي وَائِلٍ ، عَنْ عَمْرِو بْنِ شُرَحْبِيلَ ، عَنْ عَبْدِ اللَّهِ ، قَالَ : قُلْتُ : يَا رَسُولَ اللَّهِ ، أَيُّ الذَّنْبِ أَعْظَمُ عِنْدَ اللَّهِ عَزَّ وَجَلَّ ؟ قَالَ : " أَنْ تَجْعَلَ لِلَّهِ عَزَّ وَجَلَّ نِدًّا وَهُوَ خَلَقَكَ " ، قَالَ : قُلْتُ : ثُمَّ مَاذَا ؟ قَالَ : " ثُمَّ أَنْ تَقْتُلَ وَلَدَكَ خَشْيَةَ أَنْ يَأْكُلَ مِنْ طَعَامِكَ " وَقَالَ عَبْدُ الرَّحْمَنِ مَرَّةً : " أَنْ يَطْعَمَ مَعَكَ " ، قَالَ : ثُمَّ قُلْتُ : ثُمَّ مَاذَا ؟ قَالَ : " أَنْ تُزَانِيَ بِحَلِيلَةِ جَارِكَ " .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that once someone asked the Prophet (peace and blessings be upon him): "Which sin is the greatest?" The Prophet (peace and blessings be upon him) said: "To associate someone with Allah, especially when it is Allah who created you." The questioner said: "After that, which sin is the greatest?" The Prophet (peace and blessings be upon him) said: "To kill your child out of fear that he will eat with you." The questioner asked: "After that?" He said: "To commit adultery with your neighbor's wife."
Hadith 4132
حَدَّثَنَا بَهْزُ بْنُ أَسَدٍ ، حَدَّثَنَا شُعْبَةُ ، حَدَّثَنَا وَاصِلٌ الْأَحْدَبُ ، قَالَ : سَمِعْتُ أَبَا وَائِلٍ يَقُولُ : قَالَ عَبْدُ اللَّهِ : سَأَلْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : أَيُّ الذَّنْبِ أَعْظَمُ ؟ . . . فَذَكَرَهُ .
The previous hadith is also narrated through this second chain of transmission.
Hadith 4133
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ، حَدَّثَنَا شُعْبَةُ ، عَنْ وَاصِلٍ ، عَنْ أَبِي وَائِلٍ ، عَنْ عَبْدِ اللَّهِ ، قَالَ : سَأَلْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ . . . فَذَكَرَهُ .
The previous hadith is also narrated through this second chain of transmission.
Hadith 4134
حَدَّثَنَا عَلِيُّ بْنُ حَفْصٍ ، حَدَّثَنَا وَرْقَاءُ ، عَنْ مَنْصُورٍ ، عَنْ أَبِي وَائِلٍ ، عَنْ عَمْرِو بْنِ شُرَحْبِيلَ ، عَنْ عَبْدِ اللَّهِ ، قَالَ : قُلْتُ : يَا رَسُولَ اللَّهِ ، أَيُّ الذَّنْبِ أَعْظَمُ ؟ . . . . فَذَكَرَهُ ، ثُمَّ قَرَأَ : وَالَّذِينَ لا يَدْعُونَ مَعَ اللَّهِ إِلَهًا آخَرَ إِلَى مُهَانًا سورة الفرقان آية 68 - 69 .
The previous hadith is also narrated through this second chain, however, in this one there is also a reference to the verse.
Hadith 4135
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّحْمَنِ ، حَدَّثَنَا سُفْيَانُ ، عَنْ أَبِي إِسْحَاقَ ، عَنْ أَبِي الْأَحْوَصِ ، عَنْ عَبْدِ اللَّهِ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنَّهُ كَانَ يَقُولُ : " اللَّهُمَّ إِنِّي أَسْأَلُكَ الْهُدَى ، وَالتُّقَى ، وَالْعِفَّةَ ، وَالْغِنَى " .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) used to supplicate: «اَللّٰهُمَّ إِنِّي أَسْأَلُكَ الْهُدَى وَالتُّقَى وَالْعِفَّةَ وَالْغِنَى» "O Allah! I ask You for guidance, piety, chastity, and self-sufficiency (freedom from need before the creation)."
Hadith 4136
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّحْمَنِ ، حَدَّثَنَا سُفْيَانُ ، عَنْ أَبِي إِسْحَاقَ ، عَنْ أَبِي الْأَحْوَصِ ، عَنْ عَبْدِ اللَّهِ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَوْ كُنْتُ مُتَّخِذًا خَلِيلًا ، لَاتَّخَذْتُ ابْنَ أَبِي قُحَافَةَ خَلِيلًا " .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said: "If I were to take anyone as a close friend (khalil), I would have taken Abu Bakr (may Allah be pleased with him)."
Hadith 4137
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّحْمَنِ ، عَنْ سُفْيَانَ ، عَنْ الْأَعْمَشِ ، عَنْ عُمَارَةَ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ ، عَنْ عَبْدِ اللَّهِ ، قَالَ : " مَا رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَّى صَلَاةً إِلَّا لِمِيقَاتِهَا ، إِلَّا أَنَّهُ جَمَعَ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ بِجَمْعٍ ، وَصَلَّى الصُّبْحَ يَوْمَئِذٍ لِغَيْرِ مِيقَاتِهَا " .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that I never saw the Prophet (peace and blessings be upon him) performing a prayer at an improper time, except at Muzdalifah, where I saw him combining Maghrib and 'Isha, and on that day, performing Fajr earlier or later than its time.
Hadith 4138
The previous hadith is also narrated through this second chain of transmission.
Hadith 4139
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّحْمَنِ ، عَنْ سُفْيَانَ ، عَنِ الْأَعْمَشِ ، عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ ، عَنْ أَبِي الْأَحْوَصِ ، عَنْ عَبْدِ اللَّهِ ، قَالَ : " لَأَنْ أَحْلِفَ تِسْعًا أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قُتِلَ قَتْلًا ، أَحَبُّ إِلَيَّ مِنْ أَنْ أَحْلِفَ وَاحِدَةً أَنَّهُ لَمْ يُقْتَلْ ، وَذَلِكَ أَنَّ اللَّهَ عَزَّ وَجَلَّ جَعَلَهُ نَبِيًّا ، وَاتَّخَذَهُ شَهِيدًا " ، قَالَ : فَذَكَرْتُ ذَلِكَ لِإِبْرَاهِيمَ ، فَقَالَ : كَانُوا يَرَوْنَ ، وَيَقُولُونَ إِنَّ الْيَهُودَ سَمُّوهُ ، وَأَبَا بَكْرٍ رَضِيَ اللَّهُ عَنْهُ .
Sayyiduna Ibn Mas'ud (may Allah be pleased with him) used to say that I prefer to swear nine times that the Prophet (peace and blessings be upon him) was martyred, rather than swear once that he was not martyred, and the reason for this is that Allah made him His Prophet and also declared him a martyr.
Hadith 4140
(حديث مرفوع) حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عَمْرٍو ، حَدَّثَنَا سُفْيَانُ . ح وَعَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا سُفْيَانُ ، عَنْ أَبِي إِسْحَاقَ ، عَنْ أَبِي عُبَيْدَةَ ، عَنْ عَبْدِ اللَّهِ ، قَالَ : لَمَّا نَزَلَتْ فَسَبِّحْ بِحَمْدِ رَبِّكَ وَاسْتَغْفِرْهُ إِنَّهُ كَانَ تَوَّابًا سورة النصر آية 3 قَالَ عَبْدُ الرَّزَّاقِ لَمَّا نَزَلَتْ : إِذَا جَاءَ نَصْرُ اللَّهِ وَالْفَتْحُ ، كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُكْثِرُ أَنْ يَقُولَ : " سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدِكَ ، اللَّهُمَّ اغْفِرْ لِي ، إِنَّكَ أَنْتَ التَّوَّابُ " .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that when Surah Nasr was revealed to the Prophet (peace and blessings be upon him), he began to frequently make this supplication: «سُبْحَانَكَ اللّٰهُمَّ وَبِحَمْدِكَ اللّٰهُمَّ اغْفِرْ لِي إِنَّكَ أَنْتَ التَّوَّابُ» "O Allah! You are pure, and all praise is for You. O Allah! Forgive me, for You are indeed the Acceptor of repentance, the Most Merciful."
Hadith 4141
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّحْمَنِ ، عَنْ إِسْرَائِيلَ ، عَنْ السُّدِّيِّ ، عَنْ مُرَّةَ ، عَنْ عَبْدِ اللَّهِ : وَإِنْ مِنْكُمْ إِلا وَارِدُهَا سورة مريم آية 71 ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " يَرِدُ النَّاسُ النَّارَ كُلُّهُمْ ، ثُمَّ يَصْدُرُونَ عَنْهَا بِأَعْمَالِهِمْ " .
Sayyiduna Abdullah ibn Mas'ud (may Allah be pleased with him) narrates that regarding the explanation of "Every one of you will enter Hell," the Prophet (peace and blessings be upon him) said: "Every human will enter Hell, and afterwards will come out from there according to his deeds."
Hadith 4142
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ . ح وَحَدَّثَنَا يَزِيدُ ، أَخْبَرَنَا حَمَّادُ بْنُ زَيْدٍ ، عَنْ عَاصِمِ بْنِ أَبِي النَّجُودِ ، عَنْ أَبِي وَائِلٍ ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ ، قَالَ : " خَطَّ لَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَطًّا ، ثُمَّ قَالَ : " هَذَا سَبِيلُ اللَّهِ " ، ثُمَّ خَطَّ خُطُوطًا عَنْ يَمِينِهِ وَعَنْ شِمَالِهِ ، ثُمَّ قَالَ : " هَذِهِ سُبُلٌ قَالَ يَزِيدُ : مُتَفَرِّقَةٌ عَلَى كُلِّ سَبِيلٍ مِنْهَا شَيْطَانٌ يَدْعُو إِلَيْهِ " ، ثُمَّ قَرَأَ : وَأَنَّ هَذَا صِرَاطِي مُسْتَقِيمًا فَاتَّبِعُوهُ وَلا تَتَّبِعُوا السُّبُلَ فَتَفَرَّقَ بِكُمْ عَنْ سَبِيلِهِ سورة الأنعام آية 153 " .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that once the Prophet (peace and blessings be upon him) drew a line before us and said, "This is the path of Allah." Then he drew some other lines to its right and left and said, "These are different paths, upon each of which there is a devil calling towards it." After that, the Prophet (peace and blessings be upon him) recited this verse: «﴿وَأَنَّ هَذَا صِرَاطِي مُسْتَقِيمًا فَاتَّبِعُوهُ وَلَا تَتَّبِعُوا السُّبُلَ فَتَفَرَّقَ بِكُمْ عَنْ سَبِيلِهِ﴾» [الأنعام : 153] "This is My straight path, so follow it, and do not follow other paths, for you will be separated from His path."
Hadith 4143
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّحْمَنِ ، حَدَّثَنَا زَائِدَةُ ، عَنْ عَاصِمٍ ، عَنْ شَقِيقٍ ، عَنْ عَبْدِ اللَّهِ ، قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : " إِنَّ مِنْ شِرَارِ النَّاسِ مَنْ تُدْرِكُهُ السَّاعَةُ وَهُمْ أَحْيَاءٌ ، وَمَنْ يَتَّخِذُ الْقُبُورَ مَسَاجِدَ " .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that I heard the Prophet (peace and blessings be upon him) say: "The worst of people will be those who are alive at the time of the Hour, or those who make graveyards a place of prostration."
Hadith 4144
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّحْمَنِ ، حَدَّثَنَا شُعْبَةُ ، عَنْ عَلِيِّ بْنِ الْأَقْمَرِ ، عَنْ أَبِي الْأَحْوَصِ ، عَنْ عَبْدِ اللَّهِ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " تَقُومُ السَّاعَةُ ، أَوْ لَا تَقُومُ السَّاعَةُ ، إِلَّا عَلَى شِرَارِ النَّاسِ " .
It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The Hour will be established only upon the worst of people."
Hadith 4145
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّحْمَنِ ، حَدَّثَنَا زَائِدَةُ ، عَنْ عَاصِمٍ ، عَنْ شَقِيقٍ ، عَنْ عَبْدِ اللَّهِ ، قَالَ : كُنَّا نَتَكَلَّمُ فِي الصَّلَاةِ ، وَيُسَلِّمُ بَعْضُنَا عَلَى بَعْضٍ ، وَيُوصِي أَحَدُنَا بِالْحَاجَةِ ، فَأَتَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَسَلَّمْتُ عَلَيْهِ وَهُوَ يُصَلِّي ، فَلَمْ يَرُدَّ عَلَيَّ ، فَأَخَذَنِي مَا قَدُمَ ، وَمَا حَدُثَ ، فَلَمَّا صَلَّى ، قَالَ : " إِنَّ اللَّهَ عَزَّ وَجَلَّ يُحْدِثُ مِنْ أَمْرِهِ مَا شَاءَ ، وَإِنَّهُ قَدْ أَحْدَثَ أَنْ لَا تَكَلَّمُوا فِي الصَّلَاةِ " .
Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) narrates that in the beginning, we used to talk and greet each other during prayer, and would inform each other as needed. One day I came to the Prophet (peace and blessings of Allah be upon him) and greeted him, but he did not reply. Various thoughts, both new and old, surrounded me. When the Prophet (peace and blessings of Allah be upon him) finished the prayer, he said, "Allah gives whatever new command He wishes. Thus, Allah has now revealed this new command that you should not talk during prayer."
