مسند احمد
Musnad Ahmad
مسند الخلفاء الراشدينMusnad of the Rightly Guided Caliphs
مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad of Umar ibn al-Khattab (may Allah be pleased with him)
Hadith 282
(حديث مرفوع) قَرَأْتُ عَلَى عَبْدِ الرَّحْمَنِ ، عَنْ مَالِكٍ ، عَنِ ابْنِ شِهَابٍ ، عَنْ أَبِي عُبَيْدٍ مَوْلَى ابْنِ أَزْهَرَ ، أَنَّهُ قَالَ : شَهِدْتُ الْعِيدَ مَعَ عُمَرَ بْنِ الْخَطَّابِ ، فَجَاءَ فَصَلَّى ، ثُمَّ انْصَرَفَ ، فَخَطَبَ النَّاسَ ، فَقَالَ : " إِنَّ هَذَيْنِ يَوْمَانِ نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ صِيَامِهِمَا : يَوْمُ فِطْرِكُمْ مِنْ صِيَامِكُمْ ، وَالْآخَرُ : يَوْمٌ تَأْكُلُونَ فِيهِ مِنْ نُسُكِكُمْ " .
Abu Ubaid says that once, on the occasion of Eid, I was present in the service of Sayyiduna Umar (may Allah be pleased with him). He came and first led the prayer, then turned towards the people and, delivering the sermon, said: The Prophet (peace and blessings of Allah be upon him) forbade fasting on these days. On the day of Eid al-Fitr, because on that day your fasting ends, and on the day of Eid al-Adha, so that you may eat the meat of your sacrificial animal.
Hadith 283
(حديث مرفوع) حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ ، عَنْ يَحْيَى بْنِ أَبِي إِسْحَاقَ ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ ، قَالَ : كَانَ عُمَرُ رَجُلًا غَيُورًا ، فَكَانَ إِذَا خَرَجَ إِلَى الصَّلَاةِ اتَّبَعَتْهُ عَاتِكَةُ ابْنَةُ زَيْدٍ ، فَكَانَ يَكْرَهُ خُرُوجَهَا ، وَيَكْرَهُ مَنْعَهَا ، وَكَانَ يُحَدِّثُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " إِذَا اسْتَأْذَنَتْكُمْ نِسَاؤُكُمْ إِلَى الصَّلَاةِ ، فَلَا تَمْنَعُوهُنَّ " .
Sayyiduna Salim (may Allah have mercy on him) says that Sayyiduna Umar (may Allah be pleased with him) was a man of great protective jealousy. When he would go out for prayer, Atika bint Zaid would also follow behind him. He did not like her going out, but he also did not like to stop her. And he used to narrate this hadith from the Prophet (peace and blessings be upon him): "When your women seek permission from you to go to the mosque for prayer, do not stop them."
Hadith 284
(حديث موقوف) حَدَّثَنَا عَبْدُ الرَّحْمَنِ ، عَنْ مَالِكٍ ، عَنْ زَيْدِ بْنِ أَسْلَمَ ، عَنْ أَبِيهِ ، عَنْ عُمَرَ ، قَالَ : " لَوْلَا آخِرُ الْمُسْلِمِينَ ، مَا فُتِحَتْ قَرْيَةٌ إِلَّا قَسَمْتُهَا ، كَمَا قَسَمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَيْبَرَ " .
Sayyiduna Umar (may Allah be pleased with him) used to say that if it were not for the consideration of the Muslims who would come later, then every town and city that was conquered, I would have distributed it among the conquerors just as the Prophet (peace and blessings be upon him) distributed Khaybar.
Hadith 285
(حديث مرفوع) حَدَّثَنَا إِسْمَاعِيلُ ، حَدَّثَنَا سَلَمَةُ بْنُ عَلْقَمَةَ ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ ، قَالَ : نُبِّئْتُ , عَنْ أَبِي الْعَجْفَاءِ السُّلَمِيِّ ، قَالَ : سَمِعْتُ عُمَرَ ، يَقُولُ : أَلَا لَا تُغْلُوا صُدُقَ النِّسَاءِ ، أَلَا لَا تُغْلُوا صُدُقَ النِّسَاءِ ، فَإِنَّهَا لَوْ كَانَتْ مَكْرُمَةً فِي الدُّنْيَا ، أَوْ تَقْوَى عِنْدَ اللَّهِ ، كَانَ أَوْلَاكُمْ بِهَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، مَا أَصْدَقَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ امْرَأَةً مِنْ نِسَائِهِ ، وَلَا أُصْدِقَتْ امْرَأَةٌ مِنْ بَنَاتِهِ ، أَكْثَرَ مِنْ ثِنْتَيْ عَشْرَةَ أُوقِيَّةً ، وَإِنَّ الرَّجُلَ لَيُبْتَلَى بِصَدُقَةِ امْرَأَتِهِ ، وَقَالَ مَرَّةً : وَإِنَّ الرَّجُلَ لَيُغْلِي بِصَدُقَةِ امْرَأَتِهِ ، حَتَّى تَكُونَ لَهَا عَدَاوَةٌ فِي نَفْسِهِ ، وَحَتَّى يَقُولَ : كَلِفْتُ إِلَيْكِ عَلَقَ الْقِرْبَةِ ، قَالَ : وَكُنْتُ غُلَامًا عَرَبِيًّا مُوَلَّدًا ، لَمْ أَدْرِ مَا عَلَقُ الْقِرْبَةِ . (حديث موقوف) (حديث مرفوع) قَالَ : وَأُخْرَى تَقُولُونَهَا لِمَنْ قُتِلَ فِي مَغَازِيكُمْ ، أَوَ مَاتَ : قُتِلَ فُلَانٌ شَهِيدًا ، وَمَاتَ فُلَانٌ شَهِيدًا ، وَلَعَلَّهُ أَنْ يَكُونَ قَدْ أَوْقَرَ عَجُزَ دَابَّتِهِ ، أَوْ دَفَّ رَاحِلَتِهِ ذَهَبًا ، أَوْ وَرِقًا يَلْتَمِسُ التِّجَارَةَ ، لَا تَقُولُوا ذَاكُمْ ، وَلَكِنْ قُولُوا كَمَا قَالَ النَّبِيُّ ، أَوْ كَمَا قَالَ مُحَمَّدٌ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ قُتِلَ أَوْ مَاتَ فِي سَبِيلِ اللَّهِ فَهُوَ فِي الْجَنَّةِ " .
Abu Al-Ajfa’ Salmi says that once I heard Sayyiduna Umar (may Allah be pleased with him) repeatedly saying: O people! Do not set high dowries for your wives, because if this was a matter of honor in this world or counted as piety in the sight of Allah, then the Prophet (peace be upon him) would have been the most deserving of it. Yet, the dowry of none of the Prophet’s (peace be upon him) wives or daughters was more than twelve uqiyah. And a man is tested by the dowry of his wife, which later proves to be enmity against himself, and a man even goes so far as to say: I have been forced to bring you even the rope used to tie the mouth of a waterskin. Abu Al-Ajfa’ (the narrator) says: Since I was among those slaves of Arabia who were called “Mawalladeen,” I did not know the meaning of “‘alaq al-qirbah” (the rope used to tie the mouth of a waterskin) until then. Then Sayyiduna Umar (may Allah be pleased with him) said: The second thing is that when a person is killed during jihad or dies a natural death, you people say that so-and-so has been martyred, so-and-so departed from this world as a martyr, whereas it is also possible that he had hidden gold or silver in the back of his mount or under the saddle, with which he intended to trade. Therefore, do not say with certainty about anyone that he is a martyr; however, you can say that whoever is killed or dies in the way of Allah (he is a martyr) and will enter Paradise, as the Prophet (peace be upon him) used to say.
Hadith 286
(حديث مرفوع) حَدَّثَنَا إِسْمَاعِيلُ ، أَنْبَأَنَا الْجُرَيْرِيُّ سَعِيدٌ ، عَنْ أَبِي نَضْرَةَ ، عَنْ أَبِي فِرَاسٍ ، قَالَ : خَطَبَ عُمَرُ بْنُ الْخَطَّابِ ، فَقَالَ : " يَا أَيُّهَا النَّاسُ ، أَلَا إِنَّا إِنَّمَا كُنَّا نَعْرِفُكُمْ إِذْ بَيْنَ ظَهْرَيْنَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَإِذْ يَنْزِلُ الْوَحْيُ ، وَإِذْ يُنْبِئُنَا اللَّهُ مِنْ أَخْبَارِكُمْ ، أَلَا وَإِنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ انْطَلَقَ ، وَقَدْ انْقَطَعَ الْوَحْيُ ، وَإِنَّمَا نَعْرِفُكُمْ بِمَا نَقُولُ لَكُمْ ، مَنْ أَظْهَرَ مِنْكُمْ خَيْرًا ، ظَنَنَّا بِهِ خَيْرًا وَأَحْبَبْنَاهُ عَلَيْهِ ، وَمَنْ أَظْهَرَ مِنْكُمْ لَنَا شَرًّا ، ظَنَنَّا بِهِ شَرًّا ، وَأَبْغَضْنَاهُ عَلَيْهِ ، سَرَائِرُكُمْ بَيْنَكُمْ وَبَيْنَ رَبِّكُمْ ، أَلَا إِنَّهُ قَدْ أَتَى عَلَيَّ حِينٌ وَأَنَا أَحْسِبُ أَنَّ مَنْ قَرَأَ الْقُرْآنَ يُرِيدُ اللَّهَ وَمَا عِنْدَهُ ، فَقَدْ خُيِّلَ إِلَيَّ بِآخِرَةٍ ، أَلَا إِنَّ رِجَالًا قَدْ قَرَءُوهُ يُرِيدُونَ بِهِ مَا عِنْدَ النَّاسِ ، فَأَرِيدُوا اللَّهَ بِقِرَاءَتِكُمْ ، وَأَرِيدُوهُ بِأَعْمَالِكُمْ ، أَلَا إِنِّي وَاللَّهِ مَا أُرْسِلُ عُمَّالِي إِلَيْكُمْ لِيَضْرِبُوا أَبْشَارَكُمْ ، وَلَا لِيَأْخُذُوا أَمْوَالَكُمْ ، وَلَكِنْ أُرْسِلُهُمْ إِلَيْكُمْ لِيُعَلِّمُوكُمْ دِينَكُمْ وَسُنَّتَكُمْ ، فَمَنْ فُعِلَ بِهِ شَيْءٌ سِوَى ذَلِكَ ، فَلْيَرْفَعْهُ إِلَيَّ ، فَوَالَّذِي نَفْسِي بِيَدِهِ ، إِذَنْ لَأُقِصَّنَّهُ مِنْهُ ، فَوَثَبَ عَمْرُو بْنُ الْعَاصِ ، فَقَالَ : يَا أَمِيرَ الْمُؤْمِنِينَ ، أَوَرَأَيْتَ إِنْ كَانَ رَجُلٌ مِنَ الْمُسْلِمِينَ عَلَى رَعِيَّةٍ ، فَأَدَّبَ بَعْضَ رَعِيَّتِهِ ، أَئِنَّكَ لَمُقْتَصُّهُ مِنْهُ ؟ قَالَ : إِي وَالَّذِي نَفْسُ عُمَرَ بِيَدِهِ ، إِذَنْ لَأُقِصَّنَّهُ مِنْهُ ، وَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُقِصُّ مِنْ نَفْسِهِ ؟ أَلَا لَا تَضْرِبُوا الْمُسْلِمِينَ فَتُذِلُّوهُمْ ، وَلَا تُجَمِّرُوهُمْ فَتَفْتِنُوهُمْ ، وَلَا تَمْنَعُوهُمْ حُقُوقَهُمْ فَتُكَفِّرُوهُمْ ، وَلَا تُنْزِلُوهُمْ الْغِيَاضَ فَتُضَيِّعُوهُمْ " .
Abu Firas says that once Sayyiduna Umar (may Allah be pleased with him) delivered a sermon and said: O people! As long as the Prophet (peace and blessings of Allah be upon him) was among us, revelation continued to descend and Allah kept informing us about your conditions, so we recognized you accordingly. Now, since the Prophet (peace and blessings of Allah be upon him) has departed and the series of revelation has ended, we will now recognize you by those things which we tell you. Whoever among you displays goodness, we will think well of him and love him, and whoever displays evil, we will not think well of him and will dislike him on that basis. Your hidden secrets will be between you and your Lord. Remember! There was a time upon me when I used to think that whoever recites the Noble Qur’an to attain Allah and His blessings, he presents the imagination of the Hereafter before me. Remember! There are some people who seek the wealth and riches of people through the recitation of the Noble Qur’an. You should seek Allah through your recitation, seek Allah through your deeds, and remember! I have not sent my appointed governors to you so that they may flay your skins and seize your wealth and riches. Rather, I have sent them to you so that they may teach you your religion and the Sunnahs of the Prophet (peace and blessings of Allah be upon him). If anyone has been dealt with otherwise, he should present it before me. By the One in Whose Hand is my soul, I will surely take retribution for him. Upon hearing this, Sayyiduna Amr ibn al-As (may Allah be pleased with him) jumped forward and said: O Commander of the Faithful! If a man is made responsible over the people and he gives some punishment to teach them manners, will you also take retribution from him? He replied: Yes! By the One in Whose Hand is Umar’s soul, I will take retribution from him as well. I have seen the Prophet (peace and blessings of Allah be upon him) himself giving retribution on his own behalf. Remember! Do not humiliate the Muslims by beating them, do not put them on coals so as to put them to trial, do not withhold their rights so as to force them to adopt disbelief, and do not anger them so as to ruin them.
Hadith 287
حَدَّثَنَا إِسْمَاعِيلُ مَرَّةً أُخْرَى ، أَخْبَرَنَا سَلَمَةُ بْنُ عَلْقَمَةَ ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ ، قَالَ : نُبِّئْتُ عَنْ أَبِي الْعَجْفَاءِ ، قَالَ : سَمِعْتُ عُمَرَ ، يَقُولُ : أَلَا لَا تُغْلُوا صُدُقَ النِّسَاءِ . . . فَذَكَرَ الْحَدِيثَ . قَالَ إِسْمَاعِيلُ : وَذَكَرَ أَيُّوبُ ، وَهِشَامٌ ، وَابْنُ عَوْنٍ ، عَنْ مُحَمَّدٍ ، عَنْ أَبِي الْعَجْفَاءِ ، عَنْ عُمَرَ نَحْوًا مِنْ حَدِيثِ سَلَمَةَ ، إِلَّا أَنَّهُمْ قَالُوا : لَمْ يَقُلْ مُحَمَّدٌ : نُبِّئْتُ عَنْ أَبِي الْعَجْفَاءِ .
The narration about not fixing a high dowry, which has just been mentioned, is also reported through another chain of transmission.
Hadith 288
(حديث مرفوع) حَدَّثَنَا إِسْمَاعِيلُ ، حَدَّثَنَا أَيُّوبُ ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي مُلَيْكَةَ ، قَالَ : كُنْتُ عِنْدَ عَبْدِ اللَّهِ بْنِ عُمَرَ ، وَنَحْنُ نَنْتَظِرُ جَنَازَةَ أُمِّ أَبَانَ ابْنَةِ عُثْمَانَ بْنِ عَفَّانَ ، وَعِنْدَهُ عَمْرُو بْنُ عُثْمَانَ ، فَجَاءَ ابْنُ عَبَّاسٍ يَقُودُهُ قَائِدُهُ ، قَالَ : فَأُرَاهُ أَخْبَرَهُ بِمَكَانِ ابْنِ عُمَرَ ، فَجَاءَ حَتَّى جَلَسَ إِلَى جَنْبِي وَكُنْتُ بَيْنَهُمَا ، فَإِذَا صَوْتٌ مِنَ الدَّارِ ، فَقَالَ ابْنُ عُمَرَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " إِنَّ الْمَيِّتَ يُعَذَّبُ بِبُكَاءِ أَهْلِهِ عَلَيْهِ " ، فَأَرْسَلَهَا عَبْدُ اللَّهِ مُرْسَلَةً ، قَالَ ابْنُ عَبَّاسٍ : كُنَّا مَعَ أَمِيرِ الْمُؤْمِنِينَ عُمَرَ ، حَتَّى إِذَا كُنَّا بِالْبَيْدَاءِ ، إِذَا هُوَ بِرَجُلٍ نَازِلٍ فِي ظِلِّ شَجَرَةٍ ، فَقَالَ لِي : انْطَلِقْ ، فَاعْلَمْ مَنْ ذَاكَ ، فَانْطَلَقْتُ ، فَإِذَا هُوَ صُهَيْبٌ ، فَرَجَعْتُ إِلَيْهِ ، فَقُلْتُ : إِنَّكَ أَمَرْتَنِي أَنْ أَعْلَمَ لَكَ مَنْ ذَلكَ ، وَإِنَّهُ صُهَيْبٌ ، فَقَالَ : مُرُوهُ فَلْيَلْحَقْ بِنَا ، فَقُلْتُ : إِنَّ مَعَهُ أَهْلَهُ ، قَالَ : وَإِنْ كَانَ مَعَهُ أَهْلُهُ ، وَرُبَّمَا قَالَ أَيُّوبُ مَرَّةً : فَلْيَلْحَقْ بِنَا ، فَلَمَّا بَلَغْنَا الْمَدِينَةَ لَمْ يَلْبَثْ أَمِيرُ الْمُؤْمِنِينَ أَنْ أُصِيبَ ، فَجَاءَ صُهَيْبٌ ، فَقَالَ : وَا أَخَاهُ ، وَا صَاحِبَاهُ ، فَقَالَ عمر : أَلَمْ تَعْلَمْ ، أَوَلَمْ تَسْمَعْ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " إِنَّ الْمَيِّتَ لَيُعَذَّبُ بِبَعْضِ بُكَاءِ أَهْلِهِ عَلَيْهِ " ؟ فَأَمَّا عَبْدُ اللَّهِ فَأَرْسَلَهَا مُرْسَلَةً ، وَأَمَّا عُمَرُ ، فَقَالَ : " بِبَعْضِ بُكَاءِ " ، فَأَتَيْتُ عَائِشَةَ فَذَكَرْتُ لَهَا قَوْلَ عُمَرَ ، فَقَالَتْ : لَا وَاللَّهِ ، مَا قَالَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنَّ الْمَيِّتَ يُعَذَّبُ بِبُكَاءِ أَحَدٍ ، وَلَكِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " إِنَّ الْكَافِرَ لَيَزِيدُهُ اللَّهُ عَزَّ وَجَلَّ بِبُكَاءِ أَهْلِهِ عَذَابًا " ، وَإِنَّ اللَّهَ لَهُوَ أَضْحَكَ وَأَبْكَى ، وَلا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى سورة الأنعام آية 164 . قَالَ أَيُّوبُ ابْنِ أَبِي تَِميمَة السختياني ، وَقَالَ ابْنُ أَبِي مُلَيْكَةَ : حَدَّثَنِي الْقَاسِمُ ، قَالَ : لَمَّا بَلَغَ عَائِشَةَ قَوْلُ عُمَرَ ، وَابْنِ عُمَرَ ، قَالَتْ : إِنَّكُمْ لَتُحَدِّثُونِي عَنْ غَيْرِ كَاذِبَيْنِ وَلَا مُكَذَّبَيْنِ ، وَلَكِنَّ السَّمْعَ يُخْطِئُ .
Sayyiduna Abdullah bin Abi Mulaika (may Allah be pleased with him) says that one day we were sitting with Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) waiting for the funeral of Sayyiduna Uthman's (may Allah be pleased with him) daughter, Umm Aban. Amr bin Uthman was also there. Meanwhile, Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) was brought by his guide, perhaps he had informed him about the gathering of Ibn Umar (may Allah be pleased with them both). So he came and sat next to me, and I was between the two of them. Suddenly, the sound of weeping came from the house. Sayyiduna Ibn Umar (may Allah be pleased with them both) said: I heard the Messenger of Allah (peace and blessings be upon him) say that the deceased is punished because of the weeping of his family over him, and he had this hadith conveyed to the family. Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: Once we reached the place of Baida with the Commander of the Faithful, Sayyiduna Umar (may Allah be pleased with him), when he saw a man standing under the shade of a tree. He said to me: Go and find out who this man is. I went and found that it was Sayyiduna Suhaib (may Allah be pleased with him). I returned and said: You asked me to find out about a certain man; he is Suhaib. He said: Tell him to come to us. I said: His family is with him. He said: Even if his family is with him, bring him. Anyway, a few days after reaching Madinah Munawwarah, the Commander of the Faithful was attacked. When Sayyiduna Suhaib (may Allah be pleased with him) found out, he came and upon seeing Sayyiduna Umar (may Allah be pleased with him), he began to say: Alas, my brother! Alas, my friend! Upon this, Sayyiduna Umar (may Allah be pleased with him) said: Do you not know that the Messenger of Allah (peace and blessings be upon him) said that the deceased is punished because of the weeping of his relatives over him? Abdullah bin Abi Mulaika (may Allah be pleased with him) says: Once I was present in the service of Sayyidah Aisha Siddiqa (may Allah be pleased with her) and mentioned to her this statement of Sayyiduna Umar (may Allah be pleased with him). She said: By Allah! The Prophet (peace and blessings be upon him) did not say that the deceased is punished because of someone’s weeping. The Prophet (peace and blessings be upon him) said that Allah increases the punishment of the disbeliever because of the weeping of his family. It is Allah who makes one laugh and cry, and it is also a principle that no person bears the burden of another. Ibn Abi Mulaika (may Allah be pleased with him) says: Sayyiduna Qasim (may Allah have mercy on him), the nephew of Sayyidah Aisha (may Allah be pleased with her), informed me that when Sayyidah Aisha (may Allah be pleased with her) learned of this statement of Sayyiduna Umar (may Allah be pleased with him) and his son, she said: Those from whom you narrate the hadith were neither liars nor can they be rejected, but sometimes a person makes a mistake in hearing.
Hadith 289
حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَنْبَأَنَا ابْنُ جُرَيْجٍ ، أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ أَبِي مُلَيْكَةَ . . . فَذَكَرَ مَعْنَى حَدِيثِ أَيُّوبَ ، إِلَّا أَنَّهُ قَالَ : فَقَالَ ابْنُ عُمَرَ لِعَمْرِو بْنِ عُثْمَانَ ، وَهُوَ مُوَاجِهُهُ : أَلَا تَنْهَى عَنِ الْبُكَاءِ ، فَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " إِنَّ الْمَيِّتَ لَيُعَذَّبُ بِبُكَاءِ أَهْلِهِ عَلَيْهِ " .
This narration is also reported through another chain, however, in this version it is also mentioned that Sayyiduna Ibn Umar, may Allah be pleased with them both, said to Amr bin Uthman, who was right in front of him, "Why do you not stop these women who are weeping?" The Prophet (peace and blessings be upon him) said: "The deceased is punished because of the weeping of his family over him."
Hadith 290
حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَنْبَأَنَا ابْنُ جُرَيْجٍ ، أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ أَبِي مُلَيْكَةَ ، قَالَ : تُوُفِّيَتْ ابْنَةٌ لِعُثْمَانَ بْنِ عَفَّانَ بِمَكَّةَ ، فَحَضَرَهَا ابْنُ عُمَرَ ، وَابْنُ عَبَّاسٍ ، وَإِنِّي لَجَالِسٌ بَيْنَهُمَا ، فَقَالَ ابْنُ عُمَرَ لِعَمْرِو بْنِ عُثْمَانَ وَهُوَ مُوَاجِهُهُ : أَلَا تَنْهَى عَنِ الْبُكَاءِ ، فَإِنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " إِنَّ الْمَيِّتَ لَيُعَذَّبُ بِبُكَاءِ أَهْلِهِ عَلَيْهِ " . . . فَذَكَرَ نَحْوَ حَدِيثِ إِسْمَاعِيلَ ، عَنْ أَيُّوبَ ، عَنْ ابْنِ أَبِي مُلَيْكَةَ .
Abdullah bin Abi Mulaika (may Allah be pleased with him) reports that in Makkah Mukarramah, a daughter of Sayyiduna Uthman (may Allah be pleased with him) passed away. Sayyiduna Ibn Umar and Ibn Abbas (may Allah be pleased with them both) attended her funeral, while I was sitting between them. Sayyiduna Ibn Umar (may Allah be pleased with him) said to Amr bin Uthman, who was sitting in front of him, "Why do you not stop these people from weeping?" The Prophet (peace and blessings be upon him) said: "The deceased is punished because of the weeping of his family over him." Then he mentioned the complete hadith.
Hadith 291
(حديث مرفوع) حَدَّثَنَا حُسَيْنُ بْنُ مُحَمَّدٍ ، حَدَّثَنَا إِسْرَائِيلُ ، عَنْ سِمَاكٍ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : قَالَ عُمَرُ : كُنْتُ فِي رَكْبٍ أَسِيرُ فِي غَزَاةٍ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَحَلَفْتُ ، فَقُلْتُ : لَا وَأَبِي ، فَهَتَفَ بِي رَجُلٌ مِنْ خَلْفِي : " لَا تَحْلِفُوا بِآبَائِكُمْ " ، فَالْتَفَتُّ ، فَإِذَا هُوَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .
It is narrated from Sayyiduna Umar (may Allah be pleased with him) that once I was with the Prophet (peace and blessings be upon him) in a battle. On one occasion, I swore an oath, saying: «لا وابي» Then a man from behind said to me, "Do not swear by the names of your forefathers." I looked and saw that it was the Prophet (peace and blessings be upon him).
Hadith 292
(حديث موقوف) حَدَّثَنَا مُحَمَّدُ بْنُ مُيَسَّرٍ أَبُو سَعْدٍ الصَّاغَانِيُّ ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَاءٍ ، عَنْ مَالِكِ بْنِ أَوْسِ بْنِ الْحَدَثَانِ ، قَالَ : كَانَ عُمَرُ يَحْلِفُ عَلَى أَيْمَانٍ ثَلَاثٍ ، يَقُولُ : وَاللَّهِ مَا أَحَدٌ أَحَقَّ بِهَذَا الْمَالِ مِنْ أَحَدٍ ، وَمَا أَنَا بِأَحَقَّ بِهِ مِنْ أَحَدٍ ، وَاللَّهِ مَا مِنَ الْمُسْلِمِينَ أَحَدٌ إِلَّا وَلَهُ فِي هَذَا الْمَالِ نَصِيبٌ إِلَّا عَبْدًا مَمْلُوكًا ، وَلَكِنَّا عَلَى مَنَازِلِنَا مِنْ كِتَابِ اللَّهِ تَعَالَى ، وَقَسْمِنَا مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَالرَّجُلُ وَبَلَاؤُهُ فِي الْإِسْلَامِ ، وَالرَّجُلُ وَقَدَمُهُ فِي الْإِسْلَامِ ، وَالرَّجُلُ وَغَنَاؤُهُ فِي الْإِسْلَامِ ، وَالرَّجُلُ وَحَاجَتُهُ ، وَوَاللَّهِ لَئِنْ بَقِيتُ لَهُمْ ، لَيَأْتِيَنَّ الرَّاعِيَ بِجَبَلِ صَنْعَاءَ حَظُّهُ مِنْ هَذَا الْمَالِ وَهُوَ يَرْعَى مَكَانَهُ " .
Malik bin Aws says that Sayyiduna Umar (may Allah be pleased with him) used to swear by three things. He used to say: By Allah! No one is more entitled to this wealth than another (rather, all are equally deserving), and I am not more entitled to it than anyone else. By Allah! Every Muslim has a right to this wealth except for the slave who is still owned by his master. However, we will assign ranks according to the Book of Allah and will adopt the method of distribution from the Prophet (peace and blessings be upon him). Thus, there is a man who endured great trials for the sake of Islam, a man who is an early convert to Islam, a man who remained in Islam, and a man who remained in need. By Allah! If I live, it will surely happen that a shepherd will come from Mount Sana'a and will take his share from this wealth, and his animals will continue to graze in their place.
Hadith 293
(حديث مرفوع) حَدَّثَنَا عَبْدُ الْقُدُّوسِ بْنُ الْحَجَّاجِ ، حَدَّثَنَا صَفْوَانُ ، حَدَّثَنِي أَبُو الْمُخَارِقِ زُهَيْرُ بْنُ سَالِمٍ : أَنَّ عُمَيْرَ بْنَ سَعْدٍ الْأَنْصَارِيَّ كَانَ وَلَّاهُ عُمَرُ حِمْصَ . . . فَذَكَرَ الْحَدِيثَ ، قَالَ عُمَرُ يَعْنِي لِكَعْبٍ : " إِنِّي أَسْأَلُكَ عَنْ أَمْرٍ فَلَا تَكْتُمْنِي ، قَالَ : وَاللَّهِ لَا أَكْتُمُكَ شَيْئًا أَعْلَمُهُ ، قَالَ : مَا أَخْوَفُ شَيْءٍ تَخَوَّفُهُ عَلَى أُمَّةِ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ؟ قَالَ : أَئِمَّةً مُضِلِّينَ ، قَالَ عُمَرُ : صَدَقْتَ ، قَدْ أَسَرَّ ذَلِكَ إِلَيَّ وَأَعْلَمَنِيهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " .
Sayyiduna Umar (may Allah be pleased with him) had appointed Umair bin Saeed as the governor of Homs. On one occasion, Sayyiduna Umar (may Allah be pleased with him) said to him: "I am going to ask you a question, do not hide anything from me." He replied: "Whatever I know, I will not hide." He (Umar) asked: "What do you consider to be the most dangerous thing for the Muslim Ummah?" He replied: "Misguiding leaders." Sayyiduna Umar (may Allah be pleased with him) said: "You have spoken the truth. The Prophet (peace and blessings be upon him) had informed me of this."
Hadith 294
(حديث مرفوع) حَدَّثَنَا يَعْقُوبُ ، حَدَّثَنَا أَبِي ، عَنْ صَالِحٍ ، قَالَ ابْنِ شِهَابٍ : فَقَالَ سَالِمٌ : فَسَمِعْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ ، يَقُولُ : قَالَ عُمَرُ : أَرْسِلُوا إِلَيَّ طَبِيبًا يَنْظُرُ إِلَى جُرْحِي هَذَا ، قَالَ : فَأَرْسَلُوا إِلَى طَبِيبٍ مِنَ الْعَرَبِ ، فَسَقَى عُمَرَ نَبِيذًا ، فَشُبِّهَ النَّبِيذُ بِالدَّمِ حِينَ خَرَجَ مِنَ الطَّعْنَةِ الَّتِي تَحْتَ السُّرَّةِ ، قَالَ : فَدَعَوْتُ طَبِيبًا آخَرَ مِنَ الْأَنْصَارِ مِنْ بَنِي مُعَاوِيَةَ ، فَسَقَاهُ لَبَنًا ، فَخَرَجَ اللَّبَنُ مِنَ الطَّعْنَةِ صَلْدًا أَبْيَضَ ، فَقَالَ لَهُ الطَّبِيبُ : يَا أَمِيرَ الْمُؤْمِنِينَ ، اعْهَدْ ، فَقَالَ عُمَرُ : صَدَقَنِي أَخُو بَنِي مُعَاوِيَةَ ، وَلَوْ قُلْتَ غَيْرَ ذَلِكَ كَذَّبْتُكَ ، قَالَ : فَبَكَى عَلَيْهِ الْقَوْمُ حِينَ سَمِعُوا ذَلِكَ ، فَقَالَ : لَا تَبْكُوا عَلَيْنَا ، مَنْ كَانَ بَاكِيًا فَلْيَخْرُجْ ، أَلَمْ تَسْمَعُوا مَا قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ؟ قَالَ : " يُعَذَّبُ الْمَيِّتُ بِبُكَاءِ أَهْلِهِ عَلَيْهِ " ، فَمِنْ أَجْلِ ذَلِكَ كَانَ عَبْدُ اللَّهِ لَا يُقِرُّ أَنْ يُبْكَى عِنْدَهُ عَلَى هَالِكٍ مِنْ وَلَدِهِ وَلَا غَيْرِهِمْ .
Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) narrates that Sayyiduna Umar (may Allah be pleased with him), after being wounded in a murderous attack, said, "Bring a physician to me who can tend to my wounds." So, a renowned physician from among the Arabs was called. He gave Sayyiduna Umar (may Allah be pleased with him) some nabidh to drink, but it came out from the wound below his navel, and its color had turned red like blood. Sayyiduna Ibn Umar (may Allah be pleased with them both) says that after this, I called a physician from among the Ansar, from the Banu Mu'awiyah. He came and gave him milk to drink, but that too came out from his wound, white and greasy. Upon seeing this, the physician said, "O Leader of the Believers! Now make your will," (meaning, now survival is difficult). Sayyiduna Umar (may Allah be pleased with him) said, "He has spoken the truth. If you had said anything else, I would not have accepted it from you." Hearing this, the people began to weep. Sayyiduna Umar (may Allah be pleased with him) said, "Do not weep over me. Whoever wishes to weep should go outside. Have you not heard the saying of the Prophet (peace and blessings be upon him) that the deceased is punished because of the weeping of his family over him?" For this reason, Sayyiduna Ibn Umar (may Allah be pleased with them both) would not allow mourners to sit with him at the death of his sons or anyone else.
Hadith 295
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَنْبَأَنَا الثَّوْرِيُّ ، عَنْ أَبِي إِسْحَاقَ ، عَنْ عَمْرِو بْنِ مَيْمُونٍ ، قَالَ : سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ ، يَقُولُ : " كَانَ أَهْلُ الْجَاهِلِيَّةِ لَا يُفِيضُونَ مِنْ جَمْعٍ ، حَتَّى يَرَوْا الشَّمْسَ عَلَى ثَبِيرٍ ، وَكَانُوا يَقُولُونَ : أَشْرِقْ ثَبِيرُ كَيْمَا نُغِيرُ ، فَأَفَاضَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَبْلَ طُلُوعِ الشَّمْسِ " .
Amr bin Maymoon says that I heard Sayyiduna Umar (may Allah be pleased with him) saying that the polytheists would not return before sunrise and would say, "Let Mount Thabeer become bright so that we may attack," whereas the Prophet (peace and blessings be upon him) departed from Muzdalifah towards Mina before sunrise.
Hadith 296
(حديث مرفوع) حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَنْبَأَنَا مَعْمَرٌ ، عَنِ الزُّهْرِيِّ ، عَنْ عُرْوَةَ ، عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ ، وَعَبْدِ الرَّحْمَنِ بْنِ عَبْدٍ الْقَارِيِّ ، أنهما سمعا عمر ، يَقُولُ : مَرَرْتُ بِهِشَامِ بْنِ حَكِيمِ بْنِ حِزَامٍ يَقْرَأُ سُورَةَ الْفُرْقَانِ فِي حَيَاةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَاسْتَمَعْتُ قِرَاءَتَهُ ، فَإِذَا هُوَ يَقْرَأُ عَلَى حُرُوفٍ كَثِيرَةٍ لَمْ يُقْرِئْنِيهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَكِدْتُ أَنْ أُسَاوِرَهُ فِي الصَّلَاةِ ، فَنَظَرْتُ حَتَّى سَلَّمَ ، فَلَمَّا سَلَّمَ ، لَبَّبْتُهُ بِرِدَائِهِ ، فَقُلْتُ : مَنْ أَقْرَأَكَ هَذِهِ السُّورَةَ الَّتِي تَقْرَؤُهَا ؟ قَالَ : أَقْرَأَنِيهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : قُلْتُ لَهُ : كَذَبْتَ ، فَوَاللَّهِ إِنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَهُوَ أَقْرَأَنِي هَذِهِ السُّورَةَ الَّتِي تَقْرَؤُهَا ، قَالَ : فَانْطَلَقْتُ أَقُودُهُ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقُلْتُ : يَا رَسُولَ اللَّهِ ، إِنِّي سَمِعْتُ هَذَا يَقْرَأُ سُورَةَ الْفُرْقَانِ عَلَى حُرُوفٍ لَمْ تُقْرِئْنِيهَا ، وَأَنْتَ أَقْرَأْتَنِي سُورَةَ الْفُرْقَانِ ! فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَرْسِلْهُ يَا عُمَرُ ، اقْرَأْ يَا هِشَامُ ، فَقَرَأَ عَلَيْهِ الْقِرَاءَةَ الَّتِي سَمِعْتُهُ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : هَكَذَا أُنْزِلَتْ ، ثُمَّ قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : اقْرَأْ يَا عُمَرُ ، فَقَرَأْتُ الْقِرَاءَةَ الَّتِي أَقْرَأَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : هَكَذَا أُنْزِلَتْ ، ثُمَّ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّ الْقُرْآنَ أُنْزِلَ عَلَى سَبْعَةِ أَحْرُفٍ ، فَاقْرَءُوا مِنْهُ مَا تَيَسَّرَ " .
Sayyiduna Umar (may Allah be pleased with him) narrates that once during the time of Prophethood, I passed by Hisham bin Hakim while he was reciting Surah Al-Furqan. He was reciting certain letters in it which the Prophet (peace and blessings be upon him) had not taught me. My heart desired to question him right there in the prayer, but after he finished, I dragged him by his cloak and asked, "Who taught you to recite Surah Al-Furqan in this way?" He replied, "The Prophet (peace and blessings be upon him) did." I said, "You are lying! By Allah, the Prophet (peace and blessings be upon him) also taught me this Surah." Saying this, I took his hand and brought him to the Prophet (peace and blessings be upon him) and said, "O Messenger of Allah! You yourself taught me Surah Al-Furqan, but I heard him reciting it in letters which you did not teach me." The Prophet (peace and blessings be upon him) said, "Umar, let him go." Then he told Hisham to recite, and he recited in the same way as before. The Prophet (peace and blessings be upon him) said, "This Surah was revealed in this way." Then he said to me, "Umar, you also recite." So I recited, and the Prophet (peace and blessings be upon him) said, "It was revealed in this way as well." Then he said, "Indeed, this Qur'an was revealed upon seven modes of recitation, so recite whatever is easy for you from them."
Hadith 297
حَدَّثَنَا الْحَكَمُ بْنُ نَافِعٍ ، أَنْبَأَنَا شُعَيْبٌ ، عَنِ الزُّهْرِيِّ ، حَدَّثَنِي عُرْوَةُ ، عَنْ حَدِيثِ الْمِسْوَرِ بْنِ مَخْرَمَةَ ، وَعَبْدِ الرَّحْمَنِ بْنِ عَبْدٍ الْقَارِيِّ ، أَنَّهُمَا سَمِعَا عُمَرَ بْنَ الْخَطَّابِ ، يَقُولُ : سَمِعْتُ هِشَامَ بْنَ حَكِيمِ بْنِ حِزَامٍ يَقْرَأُ سُورَةَ الْفُرْقَانِ فِي حَيَاةِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَاسْتَمَعْتُ لِقِرَاءَتِهِ ، فَإِذَا هُوَ يَقْرَأُ عَلَى حُرُوفٍ كَثِيرَةٍ لَمْ يُقْرِئْنِيهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَكِدْتُ أُسَاوِرُهُ فِي الصَّلَاةِ ، فَنَظَرْتُ حَتَّى سَلَّمَ ، فَلَمَّا سَلَّمَ . . . فَذَكَرَ مَعْنَاهُ .
Sayyiduna Umar (may Allah be pleased with him) narrates that once during the Prophetic era, I passed by Hisham bin Hakeem while he was reciting Surah Al-Furqan. He recited certain letters in it which the Prophet (peace and blessings be upon him) had not taught me. I wished to question him about it right there in the prayer, then he mentioned the complete hadith.
Hadith 298
(حديث مرفوع) حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ ، عَنْ زَائِدَةَ ، عَنْ عَاصِمٍ ، عَنْ أَبِيهِ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : قَالَ عُمَرُ : قَالَ : رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ كَانَ مِنْكُمْ مُلْتَمِسًا لَيْلَةَ الْقَدْرِ ، فَلْيَلْتَمِسْهَا فِي الْعَشْرِ الْأَوَاخِرِ وِتْرًا " .
It is narrated from Sayyiduna Umar (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Seek the Night of Qadr in the odd nights of the last ten nights of Ramadan."
Hadith 299
(حديث موقوف) حَدَّثَنَا حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ ، عَنْ أَبِيهِ ، عَنِ ابْنِ عُمَرَ : أَنَّ عُمَرَ قِيلَ لَهُ : أَلَا تَسْتَخْلِفُ ؟ فَقَالَ : " إِنْ أَتْرُكْ ، فَقَدْ تَرَكَ مَنْ هُوَ خَيْرٌ مِنِّي : رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَإِنْ أَسْتَخْلِفْ ، فَقَدْ اسْتَخْلَفَ مَنْ هُوَ خَيْرٌ مِنِّي : أَبُو بَكْرٍ " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that it was said to Sayyiduna Umar (may Allah be pleased with him), "Will you appoint a successor (caliph)?" He replied: "If I do not appoint a successor, then one better than me did not appoint one, meaning the Prophet (peace and blessings be upon him). And if I do appoint one, then one better than me did appoint one, meaning Sayyiduna Abu Bakr (may Allah be pleased with him)."
Hadith 300
(حديث مرفوع) حَدَّثَنَا يَزِيدُ ، أَنْبَأَنَا يَحْيَى بْنُ سَعِيدٍ الأَنصاري ، أَنَّ مُحَمَّدَ بْنَ إِبْرَاهِيمَ أَخْبَرَهُ ، أَنَّهُ سَمِعَ عَلْقَمَةَ بْنَ وَقَّاصٍ اللَّيْثِيَّ ، يَقُولُ : إِنَّهُ سَمِعَ عُمَرَ بْنَ الْخَطَّابِ وَهُوَ يَخْطُبُ النَّاسَ ، وَهُوَ يَقُولُ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " إِنَّمَا الْعَمَلُ بِالنِّيَّةِ ، وَإِنَّمَا لِامْرِئٍ مَا نَوَى ، فَمَنْ كَانَتْ هِجْرَتُهُ إِلَى اللَّهِ وَإِلَى رَسُولِهِ ، فَهِجْرَتُهُ إِلَى اللَّهِ وَإِلَى رَسُولِهِ ، وَمَنْ كَانَتْ هِجْرَتُهُ لِدُنْيَا يُصِيبُهَا ، أَوْ امْرَأَةٍ يَتَزَوَّجُهَا ، فَهِجْرَتُهُ إِلَى مَا هَاجَرَ إِلَيْهِ " .
It is narrated from Sayyiduna Umar (may Allah be pleased with him) that I heard the Messenger of Allah (peace and blessings be upon him) say: "Actions are judged only by intentions, and every person will have only what he intended. So whoever's migration was for Allah and His Messenger, then his migration is for Allah and His Messenger. And whoever's migration was for some worldly gain or to marry a woman, then his migration is for that for which he migrated."
Hadith 301
(حديث مرفوع) حَدَّثَنَا يَزِيدُ ، حَدَّثَنَا عَاصِمٌ ، عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ ، عَنْ عُمَرَ بْنِ الْخَطَّابِ ، أَنَّهُ قَالَ : اتَّزِرُوا وَارْتَدُوا وَانْتَعِلُوا ، وَأَلْقُوا الْخِفَافَ وَالسَّرَاوِيلَاتِ ، وَأَلْقُوا الرُّكُبَ وَانْزُوا نَزْوًا ، وَعَلَيْكُمْ بِالْمَعَدِّيَّةِ ، وَارْمُوا الْأَغْرَاضَ ، وَذَرُوا التَّنَعُّمَ وَزِيَّ الْعَجَمِ ، وَإِيَّاكُمْ وَالْحَرِيرَ ، فَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ نَهَى عَنْهُ ، وَقَالَ : " لَا تَلْبَسُوا مِنَ الْحَرِيرِ إِلَّا مَا كَانَ هَكَذَا ، وَأَشَارَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِإِصْبَعَيْهِ .
Sayyiduna Umar (may Allah be pleased with him) used to say: Tie the lower garment (tehband) and also drape a sheet over the upper part of the body, wear shoes, leave socks and trousers, mount your ride by jumping onto it instead of making it kneel on its knees so that your bravery and courage may increase, make the riding style of the tribe of Ma'ad obligatory upon yourselves, learn to hit the target, abandon luxury, indulgence, and the customs of the non-Arabs, and protect yourselves from silk, because the Prophet (peace and blessings be upon him) forbade it and said: Do not wear silk, except for such a small amount—and the Prophet (peace and blessings be upon him) indicated with his two fingers.
Hadith 302
(حديث مرفوع) حَدَّثَنَا يَزِيدُ ، أَنْبَأَنَا يَحْيَى ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ ، قَالَ : " إِيَّاكُمْ أَنْ تَهْلِكُوا عَنْ آيَةِ الرَّجْمِ " ، وَأَنْ يَقُولَ قَائِلٌ : لَا نَجِدُ حَدَّيْنِ فِي كِتَابِ اللَّهِ تَعَالَى ، فَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَجَمَ ، وَرَجَمْنَا بَعْدَهُ .
Sayyiduna Umar (may Allah be pleased with him) said: "Protect yourselves from destruction regarding the verse of stoning, lest someone should say, 'We do not find mention of two punishments in the Book of Allah.' I have seen the Prophet (peace and blessings of Allah be upon him) carrying out the punishment of stoning, and we ourselves have also carried out this punishment."
Hadith 303
(حديث مرفوع) حَدَّثَنَا يَزِيدُ ، أَنْبَأَنَا الْعَوَّامُ ، حَدَّثَنِي شَيْخٌ كَانَ مُرَابِطًا بِالسَّاحِلِ ، قَالَ : لَقِيتُ أَبَا صَالِحٍ مَوْلَى عُمَرَ بْنِ الْخَطَّابِ ، فَقَالَ : حَدَّثَنَا عُمَرُ بْنُ الْخَطَّابِ ، عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنَّهُ قَالَ : " لَيْسَ مِنْ لَيْلَةٍ إِلَّا وَالْبَحْرُ يُشْرِفُ فِيهَا ثَلَاثَ مَرَّاتٍ عَلَى الْأَرْضِ ، يَسْتَأْذِنُ اللَّهَ فِي أَنْ يَنْفَضِخَ عَلَيْهِمْ ، فَيَكُفُّهُ اللَّهُ عَزَّ وَجَلَّ " .
It is narrated from Sayyiduna Umar (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "There is no night that passes except that the sea looks towards the earth three times, and each time it seeks permission from Allah to drown the inhabitants of the earth, but Allah restrains it from doing so."
Hadith 304
(حديث مرفوع) حَدَّثَنَا يَزِيدُ ، أَخْبَرَنَا عَبْدُ الْمَلِكِ ، عَنْ أَنَسِ بْنِ سِيرِينَ ، قَالَ : قُلْتُ لِابْنِ عُمَرَ : حَدِّثْنِي عَنْ طَلَاقِكَ امْرَأَتَكَ ، قَالَ : طَلَّقْتُهَا وَهِيَ حَائِضٌ ، قَالَ : فَذَكَرْتُ ذَلِكَ لِعُمَرَ بْنِ الْخَطَّابِ ، فَذَكَرَهُ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مُرْهُ فَلْيُرَاجِعْهَا ، فَإِذَا طَهُرَتْ ، فَلْيُطَلِّقْهَا فِي طُهْرِهَا " ، قَالَ : قُلْتُ لَهُ : هَلْ اعْتَدَدْتَ بِالَّتِي طَلَّقْتَهَا وَهِيَ حَائِضٌ ؟ قَالَ : فَمَا لِي لَا أَعْتَدُّ بِهَا ، وَإِنْ كُنْتُ قَدْ عَجَزْتُ وَاسْتَحْمَقْتُ .
Anas bin Sirin says that once I asked Sayyiduna Ibn Umar (may Allah be pleased with them) to narrate the incident of divorcing his wife. He said: I divorced my wife while she was in her menstrual period, and I informed Sayyiduna Umar (may Allah be pleased with him) about it. He mentioned this to the Prophet (peace and blessings be upon him), so he said: "Tell him to take his wife back, and when she becomes pure, then in the period of purity he may divorce her." I asked: Did you count the divorce that was given during her menstrual period? He said: Why would I not count it? He said: If I had not done so, people would have considered me foolish.
Hadith 305
(حديث مرفوع) حَدَّثَنَا يَزِيدُ ، أَنْبَأَنَا أَصْبَغُ ، عَنْ أَبِي الْعَلَاءِ الشَّامِيِّ ، قَالَ : لَبِسَ أَبُو أُمَامَةَ ثَوْبًا جَدِيدًا ، فَلَمَّا بَلَغَ تَرْقُوَتَهُ ، قَالَ : الْحَمْدُ لِلَّهِ الَّذِي كَسَانِي مَا أُوَارِي بِهِ عَوْرَتِي ، وَأَتَجَمَّلُ بِهِ فِي حَيَاتِي ، ثُمَّ قَالَ : سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ ، يَقُولُ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ اسْتَجَدَّ ثَوْبًا فَلَبِسَهُ ، فَقَالَ حِينَ يَبْلُغُ تَرْقُوَتَهُ : الْحَمْدُ لِلَّهِ الَّذِي كَسَانِي مَا أُوَارِي بِهِ عَوْرَتِي ، وَأَتَجَمَّلُ بِهِ فِي حَيَاتِي ، ثُمَّ عَمَدَ إِلَى الثَّوْبِ الَّذِي أَخْلَقَ ، أَوْ قَالَ : أَلْقَى ، فَتَصَدَّقَ بِهِ ، كَانَ فِي ذِمَّةِ اللَّهِ تَعَالَى ، وَفِي جِوَارِ اللَّهِ ، وَفِي كَنَفِ اللَّهِ حَيًّا وَمَيِّتًا ، حَيًّا وَمَيِّتًا ، حَيًّا وَمَيِّتًا " .
Abu Al-Alaa Shami says that once Sayyiduna Abu Umamah (may Allah be pleased with him) wore new clothes, and when it reached his collarbone, he recited this supplication: "All praise is due to Allah who has clothed me with such clothing through which I cover my private parts and adorn myself in my life." Then he said: I heard Sayyiduna Umar (may Allah be pleased with him) saying that the Messenger of Allah (peace and blessings be upon him) said: Whoever wears new clothes, and when it reaches his collarbone, he recites this supplication, and gives his old garment in charity, he will remain in Allah’s protection, in Allah’s neighborhood, and under Allah’s care in his life and after his death.
Hadith 306
(حديث مرفوع) حَدَّثَنَا يَزِيدُ ، أَنْبَأَنَا مُحَمَّدُ بْنُ إِسْحَاقَ ، عَنْ نَافِعٍ ، عَنِ ابْنِ عُمَرَ ، عَنْ عُمَرَ بْنِ الْخَطَّابِ ، قَالَ : سَأَلْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قُلْتُ : يَا رَسُولَ اللَّهِ ، أَحَدُنَا إِذَا أَرَادَ أَنْ يَنَامَ وَهُوَ جُنُبٌ ، كَيْفَ يَصْنَعُ قَبْلَ أَنْ يَغْتَسِلَ ؟ قَالَ : " يَتَوَضَّأُ وُضُوءَهُ لِلصَّلَاةِ ، ثُمَّ يَنَامُ " .
It is narrated from Sayyiduna Umar (may Allah be pleased with him) that once I asked the Messenger of Allah (peace and blessings be upon him): If any one of us becomes impure and wants to sleep before performing ghusl, what should he do? The Prophet (peace and blessings be upon him) said: "He should perform ablution as for prayer and then go to sleep."
Hadith 307
(حديث مرفوع) حَدَّثَنَا يَزِيدُ ، أَنْبَأَنَا وَرْقَاءُ . وَأَبُو النَّضْرِ ، قَالَ : حَدَّثَنَا وَرْقَاءُ ، عَنْ عَبْدِ الْأَعْلَى الثَّعْلَبِيِّ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى ، قَالَ : كُنْتُ مَعَ الْبَرَاءِ بْنِ عَازِبٍ ، وَعُمَرُ بْنُ الْخَطَّابِ فِي الْبَقِيعِ يَنْظُرُ إِلَى الْهِلَالِ ، فَأَقْبَلَ رَاكِبٌ ، فَتَلَقَّاهُ عُمَرُ ، فَقَالَ : مِنْ أَيْنَ جِئْتَ ؟ فَقَالَ : مِنَ المَغْرَبِ ، قَالَ : أَهْلَلْتَ ؟ قَالَ : نَعَمْ ، قَالَ عُمَرُ : اللَّهُ أَكْبَرُ ، إِنَّمَا يَكْفِي الْمُسْلِمِينَ الرَّجُلُ ، ثُمَّ قَامَ عُمَرُ ، فَتَوَضَّأَ ، فَمَسَحَ عَلَى خُفَّيْهِ ، ثُمَّ صَلَّى الْمَغْرِبَ ، ثُمَّ قَالَ : هَكَذَا رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَنَعَ ، قَالَ أَبُو النَّضْرِ : وَعَلَيْهِ جُبَّةٌ ضَيِّقَةُ الْكُمَّيْنِ ، فَأَخْرَجَ يَدَهُ مِنْ تَحْتِهَا وَمَسَحَ " .
Abdur Rahman bin Abi Laila says that I was once with Sayyiduna Bara bin Azib (may Allah be pleased with him), at that time Sayyiduna Umar (may Allah be pleased with him) was looking at the moon in Jannat al-Baqi when a rider came and Sayyiduna Umar (may Allah be pleased with him) encountered him. He asked him, "Are you coming from somewhere?" He replied, "From the west." He asked, "Did you see the moon?" He said, "Yes! I have seen the moon of Shawwal." Sayyiduna Umar (may Allah be pleased with him) said Allahu Akbar and declared, "The testimony of one man is sufficient for the Muslims." Then he himself stood up, performed ablution from a vessel containing water, wiped over his leather socks, and led the Maghrib prayer. He said, "I saw the Prophet (peace and blessings be upon him) doing the same. At that time, the Prophet (peace and blessings be upon him) was wearing a Syrian cloak with tight sleeves, and the Prophet (peace and blessings be upon him) took his hands out from under the cloak and wiped over (the socks)."
Hadith 308
(حديث مرفوع) حَدَّثَنَا يَزِيدُ ، أَخْبَرَنَا جَرِيرٌ ، أَنْبَأَنَا الزُّبَيْرُ بْنُ الْخِرِّيتِ ، عَنْ أَبِي لَبِيدٍ ، قَالَ : خَرَجَ رَجُلٌ مِنْ طَاحِيَةَ مُهَاجِرًا ، يُقَالُ لَهُ : بَيْرَحُ بْنُ أَسَدٍ ، فَقَدِمَ الْمَدِينَةَ بَعْدَ وَفَاةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِأَيَّامٍ ، فَرَآهُ عُمَرُ ، فَعَلِمَ أَنَّهُ غَرِيبٌ ، فَقَالَ لَهُ : مَنْ أَنْتَ ؟ قَالَ : مِنْ أَهْلِ عُمَانَ ؟ قَالَ : نَعَمْ ، قَالَ : فَأَخَذَ بِيَدِهِ ، فَأَدْخَلَهُ عَلَى أَبِي بَكْرٍ ، فَقَالَ : هَذَا مِنْ أَهْلِ الْأَرْضِ ، الَّتِي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " إِنِّي لَأَعْلَمُ أَرْضًا يُقَالُ لَهَا : عُمَانُ ، يَنْضَحُ بِنَاحِيَتِهَا الْبَحْرُ ، بِهَا حَيٌّ مِنَ الْعَرَبِ ، لَوْ أَتَاهُمْ رَسُولِي ، مَا رَمَوْهُ بِسَهْمٍ وَلَا حَجَرٍ " .
Abu Lubaid says that a man named Bairah bin Asad set out from a place called Tahiyah with the intention of migration. When he reached Madinah Munawwarah, several days had passed since the Prophet (peace be upon him) had passed away. Sayyiduna Umar (may Allah be pleased with him) saw him and found him to be a stranger. Sayyiduna Umar (may Allah be pleased with him) asked him: Who are you? He said: I am from Oman. Sayyiduna Umar (may Allah be pleased with him) said, "Alright," and took his hand and brought him to Sayyiduna Abu Bakr (may Allah be pleased with him) and said: He is from the land about which I heard the Prophet (peace be upon him) say: I know of a city called Oman, on one of its sides flows the sea, and there is an Arab tribe settled there. If my messenger has gone to them, they did not throw any arrow or stone at him.
Hadith 309
(حديث قدسي) حَدَّثَنَا حَدَّثَنَا يَزِيدُ ، أَنْبَأَنَا عَاصِمُ بْنُ مُحَمَّدٍ ، عَنْ أَبِيهِ ، عَنِ ابْنِ عُمَرَ ، عَنْ عُمَرَ ، قَالَ : لَا أَعْلَمُهُ إِلَّا رَفَعَهُ ، قَالَ : يَقُولُ اللَّهُ تَبَارَكَ وَتَعَالَى : " مَنْ تَوَاضَعَ لِي هَكَذَا ، وَجَعَلَ يَزِيدُ بَاطِنَ كَفِّهِ إِلَى الْأَرْضِ ، وَأَدْنَاهَا إِلَى الْأَرْضِ ، رَفَعْتُهُ هَكَذَا ، وَجَعَلَ بَاطِنَ كَفِّهِ إِلَى السَّمَاءِ ، وَرَفَعَهَا نَحْوَ السَّمَاءِ " .
This Qudsi hadith is narrated from Sayyiduna Umar (may Allah be pleased with him) that Allah Almighty says: Whoever humbles himself this much for My sake—the narrator brought his hand close to the ground to demonstrate—I raise him this much—the narrator raised his hand towards the sky to show.
Hadith 310
(حديث مرفوع) حَدَّثَنَا يَزِيدُ ، أَنْبَأَنَا دَيْلَمُ بْنُ غَزْوَانَ الْعَبْدِيُّ ، حَدَّثَنَا مَيْمُونٌ الْكُرْدِيُّ ، عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ ، قَالَ : إِنِّي لَجَالِسٌ تَحْتَ مِنْبَرِ عُمَرَ ، وَهُوَ يَخْطُبُ النَّاسَ ، فَقَالَ فِي خُطْبَتِهِ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " إِنَّ أَخْوَفَ مَا أَخَافُ عَلَى هَذِهِ الْأُمَّةِ ، كُلُّ مُنَافِقٍ عَلِيمِ اللِّسَانِ " .
Abu Uthman Nahdi (may Allah have mercy on him) says that once I was sitting under the pulpit of Sayyiduna Umar (may Allah be pleased with him) and he was delivering a sermon before the people. In his sermon, he said: I heard the Messenger of Allah (peace and blessings be upon him) say that I fear for my Ummah the most from that hypocrite who is eloquent in speech.
Hadith 311
(حديث قدسي) حَدَّثَنَا رَوْحٌ ، حَدَّثَنَا مَالِكٌ . ح وَحَدَّثَنَا إِسْحَاقُ ، أَخْبَرَنِي مَالِكٌ . قَالَ : أَبُو عَبْد الرَّحْمَنِ عَبْد اللَّهِ بْن أَحْمَد : وحَدَّثَنَا مُصْعَبٌ الزُّبَيْرِيُّ ، حَدَّثَنِي مَالِكٌ ، عَنْ زَيْدِ بْنِ أَبِي أُنَيْسَةَ ، أَنَّ عَبْدَ الْحَمِيدِ بْنَ عَبْدِ الرَّحْمَنِ بْنِ زَيْدِ بْنِ الْخَطَّابِ أَخْبَرَهُ ، عَنْ مُسْلِمِ بْنِ يَسَارٍ الْجُهَنِيِّ : أَنَّ عُمَرَ بْنَ الْخَطَّابِ سُئِل عَنْ هَذِهِ الْآيَةِ : وَإِذْ أَخَذَ رَبُّكَ مِنْ بَنِي آدَمَ مِنْ ظُهُورِهِمْ ذُرِّيَّتَهُمْ سورة الأعراف آية 172 الْآيَةَ ، فَقَالَ عُمَرُ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سُئِلَ عَنْهَا ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّ اللَّهَ خَلَقَ آدَمَ ، ثُمَّ مَسَحَ ظَهْرَهُ بِيَمِينِهِ ، وَاسْتَخْرَجَ مِنْهُ ذُرِّيَّةً ، فَقَالَ : خَلَقْتُ هَؤُلَاءِ لِلْجَنَّةِ ، وَبِعَمَلِ أَهْلِ الْجَنَّةِ يَعْمَلُونَ ، ثُمَّ مَسَحَ ظَهْرَهُ ، فَاسْتَخْرَجَ مِنْهُ ذُرِّيَّةً ، فَقَالَ : خَلَقْتُ هَؤُلَاءِ لِلنَّارِ ، وَبِعَمَلِ أَهْلِ النَّارِ يَعْمَلُونَ " ، فَقَالَ رَجُلٌ : يَا رَسُولَ اللَّهِ ، فَفِيمَ الْعَمَلُ ؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّ اللَّهَ عَزَّ وَجَلَّ إِذَا خَلَقَ الْعَبْدَ لِلْجَنَّةِ ، اسْتَعْمَلَهُ بِعَمَلِ أَهْلِ الْجَنَّةِ ، حَتَّى يَمُوتَ عَلَى عَمَلٍ مِنْ أَعْمَالِ أَهْلِ الْجَنَّةِ ، فَيُدْخِلَهُ بِهِ الْجَنَّةَ ، وَإِذَا خَلَقَ الْعَبْدَ لِلنَّارِ اسْتَعْمَلَهُ بِعَمَلِ أَهْلِ النَّارِ ، حَتَّى يَمُوتَ عَلَى عَمَلٍ مِنْ أَعْمَالِ أَهْلِ النَّارِ ، فَيُدْخِلَهُ بِهِ النَّارَ " .
Muslim bin Yasar al-Juhani says that someone asked Sayyiduna Umar (may Allah be pleased with him) about the meaning of this verse: «واذ اخذ ربك من بني آدم من ظهورهم ذرياتهم» So Sayyiduna Umar (may Allah be pleased with him) said that I also heard someone asking the Prophet (peace and blessings of Allah be upon him) a similar question, and on that occasion the Prophet (peace and blessings of Allah be upon him) replied: When Allah Almighty created Sayyiduna Adam (peace be upon him), after some time He passed His right hand over his back and brought forth his offspring and said: I have created these people for Paradise and for the deeds of the people of Paradise. Then He again passed His hand and brought forth some more of his offspring and said: I have created these people for Hell and for the deeds of the people of Hell. Upon hearing this, a man asked: O Messenger of Allah! Then what is the benefit of action? The Prophet (peace and blessings of Allah be upon him) said: "When Allah has created a servant for Paradise, He will keep him engaged in the deeds of the people of Paradise until he departs from this world while doing the deeds of the people of Paradise, and by virtue of this he will enter Paradise. And if He has created a servant for Hell, He will keep him engaged in the deeds of the people of Hell until he departs from this world while doing the deeds of the people of Hell, and by their evil he will enter Hell."
Hadith 312
(حديث مرفوع) حَدَّثَنَا رَوْحٌ ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ ، عَنِ ابْنِ شِهَابٍ ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ ، عَنْ أَبِيهِ : أَنَّ رَجُلًا مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَخَلَ الْمَسْجِدَ يَوْمَ الْجُمُعَةِ ، وَعُمَرُ بْنُ الْخَطَّابِ قَائِمٌ يَخْطُبُ ، فَقَالَ عُمَرُ : أَيَّةُ سَاعَةٍ هَذِهِ ؟ فَقَالَ : يَا أَمِيرَ الْمُؤْمِنِينَ ، انْقَلَبْتُ مِنَ السُّوقِ فَسَمِعْتُ النِّدَاءَ ، فَمَا زِدْتُ عَلَى أَنْ تَوَضَّأْتُ ، فَأَقْبَلْتُ ، فَقَالَ عُمَرُ : الْوُضُوءُ أَيْضًا ! وَقَدْ عَلِمْتَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَأْمُرُنَا بِالْغُسْلِ .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that once Sayyiduna Umar (may Allah be pleased with him) was delivering the Friday sermon. During the sermon, a man came. Sayyiduna Umar (may Allah be pleased with him) asked him, "What is this time to come?" He replied, "O Commander of the Faithful! I was returning from the market. As soon as I heard the call to prayer, I performed ablution and came." Sayyiduna Umar (may Allah be pleased with him) said, "And ablution only from above? While you know that the Prophet (peace and blessings of Allah be upon him) ordered to perform ghusl for Friday."
Hadith 313
(حديث مرفوع) حَدَّثَنَا رَوْحٌ ، حَدَّثَنَا ابْنُ جُرَيْجٍ ، أَخْبَرَنِي سُلَيْمَانُ بْنُ عَتِيقٍ ، عَنْ عَبْدِ اللَّهِ بْنِ بَابَيْهِ ، عَنْ بَعْضِ بَنِي يَعْلَى ، عَنْ يَعْلَى بْنِ أُمَيَّةَ ، قَالَ : طُفْتُ مَعَ عُمَرَ بْنِ الْخَطَّابِ ، فَاسْتَلَمَ الرُّكْنَ ، قَالَ يَعْلَى : فَكُنْتُ مِمَّا يَلِي الْبَيْتَ ، فَلَمَّا بَلَغْتُ الرُّكْنَ الْغَرْبِيَّ الَّذِي يَلِي الْأَسْوَدَ ، جَرَرْتُ بِيَدِهِ لِيَسْتَلِمَ ، فَقَالَ : " مَا شَأْنُكَ ؟ فَقُلْتُ : أَلَا تَسْتَلِمُ ؟ قَالَ : أَلَمْ تَطُفْ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ؟ فَقُلْتُ : بَلَى ، فَقَالَ : أَفَرَأَيْتَهُ يَسْتَلِمُ هَذَيْنِ الرُّكْنَيْنِ الْغَرْبِيَّيْنِ ؟ قَالَ : فَقُلْتُ لَا ، قَالَ : أَفَلَيْسَ لَكَ فِيهِ أُسْوَةٌ حَسَنَةٌ ؟ قَالَ : قُلْتُ : بَلَى ، قَالَ : فَانْفُذْ عَنْكَ " .
Sayyiduna Ya'la bin Umayyah (may Allah be pleased with him) says that once I performed Tawaf with Sayyiduna Umar (may Allah be pleased with him). He performed Istilam of the Hajar Aswad. When I reached the Rukn Yamani, I took the hand of Sayyiduna Umar (may Allah be pleased with him) so that he could perform Istilam. Sayyiduna Umar (may Allah be pleased with him) said: What is the matter with you? I said: Will you not perform Istilam? He said: Have you never performed Tawaf with the Prophet (peace and blessings be upon him)? I said: Why not! He said: Did you see the Prophet (peace and blessings be upon him) perform Istilam of this? I said: No! He said: Is there not for you in the person of the Messenger of Allah (peace and blessings be upon him) a good example? I said: Why not. He said: Then leave it.
Hadith 314
(حديث مرفوع) حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ ، وَأَبُو عَامِرٍ ، قَالَا : حَدَّثَنَا مَالِكٌ ، عَنِ الزُّهْرِيِّ ، عَنْ مَالِكِ بْنِ أَوْسِ بْنِ الْحَدَثَانِ ، قَالَ : جِئْتُ بِدَنَانِيرَ لِي ، فَأَرَدْتُ أَنْ أَصْرِفَهَا ، فَلَقِيَنِي طَلْحَةُ بْنُ عُبَيْدِ اللَّهِ ، فَاصْطَرَفَهَا وَأَخَذَهَا ، فَقَالَ : حَتَّى يَجِيءَ سَلْمٌ خَازِنِي ، قَالَ أَبُو عَامِرٍ : مِنَ الْغَابَةِ ، وَقَالَ فِيهَا كُلِّهَا : هَاءَ وَهَاءَ ، قَالَ : فَسَأَلْتُ عُمَرَ بْنَ الْخَطَّابِ عَنْ ذَلِكَ ، فَقَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " الذَّهَبُ بِالْوَرِقِ رِبًا ، إِلَّا هَاءَ وَهَاءَ ، وَالْبُرُّ بِالْبُرِّ رِبًا ، إِلَّا هَاءَ وَهَاءَ ، وَالشَّعِيرُ بِالشَّعِيرِ رِبًا ، إِلَّا هَاءَ وَهَاءَ ، وَالتَّمْرُ بِالتَّمْرِ رِبًا ، إِلَّا هَاءَ وَهَاءَ " .
Sayyiduna Malik bin Aws bin Al-Hadthan says that once I came with some dinars to exchange gold for silver. On the way, I met Sayyiduna Talhah (may Allah be pleased with him). He agreed to exchange silver for my gold and took my dinars, and said, "Wait a moment, our treasurer will be coming from Ghabah." I asked Sayyiduna (may Allah be pleased with him) about the ruling on this, so he said: I heard the Prophet (peace and blessings be upon him) say that buying and selling gold for silver is usury except when it is done hand to hand. Similarly, selling dates for dates is usury except when it is done hand to hand.
Hadith 315
(حديث مرفوع) حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ ، أَخْبَرَنَا يُونُسُ ، عَنِ الزُّهْرِيِّ ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ ، أَنَّ عُمَرَ ، قَالَ : إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " إِنَّ الْمَيِّتَ يُعَذَّبُ بِبُكَاءِ أَهْلِهِ عَلَيْهِ " .
It is narrated from Sayyiduna Umar (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The deceased is punished because of the weeping and wailing of his family over him."
Hadith 316
(حديث موقوف) حَدَّثَنَا حَدَّثَنَا بَكْرُ بْنُ عِيسَى ، حَدَّثَنَا أَبُو عَوَانَةَ ، عَنِ الْمُغِيرَةِ ، عَنِ الشَّعْبِيِّ ، عَنْ عَدِيِّ بْنِ حَاتِمٍ ، قَالَ : أَتَيْتُ عُمَرَ بْنَ الْخَطَّابِ فِي أُنَاسٍ مِنْ قَوْمِي ، فَجَعَلَ يَفْرِضُ لِلرَّجُلِ مِنْ طَيِّئٍ فِي أَلْفَيْنِ وَيُعْرِضُ عَنِّي ، قَالَ : فَاسْتَقْبَلْتُهُ ، فَأَعْرَضَ عَنِّي ، ثُمَّ أَتَيْتُهُ مِنْ حِيَالِ وَجْهِهِ ، فَأَعْرَضَ عَنِّي ، قَالَ : فَقُلْتُ : يَا أَمِيرَ الْمُؤْمِنِينَ ، أَتَعْرِفُنِي ؟ قَالَ : فَضَحِكَ حَتَّى اسْتَلْقَى لِقَفَاهُ ، ثُمَّ قَالَ : " نَعَمْ وَاللَّهِ إِنِّي لَأَعْرِفُكَ ، آمَنْتَ إِذْ كَفَرُوا ، وَأَقْبَلْتَ إِذْ أَدْبَرُوا ، وَوَفَيْتَ إِذْ غَدَرُوا ، وَإِنَّ أَوَّلَ صَدَقَةٍ بَيَّضَتْ وَجْهَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَوُجُوهَ أَصْحَابِهِ صَدَقَةُ طَيِّئٍ ، جِئْتَ بِهَا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " ، ثُمَّ أَخَذَ يَعْتَذِرُ ، ثُمَّ قَالَ : إِنَّمَا فَرَضْتُ لِقَوْمٍ أَجْحَفَتْ بِهِمْ الْفَاقَةُ ، وَهُمْ سَادَةُ عَشَائِرِهِمْ ، لِمَا يَنُوبُهُمْ مِنَ الْحُقُوقِ .
Sayyiduna ‘Adi bin Hatim says that I came to Sayyiduna ‘Umar (may Allah be pleased with him) along with some people from my tribe. He gave two thousand to a man from Banu Tayy, but turned away from me. I came before him, yet he turned away. I approached from the side of his face, but still he turned away. Seeing this, I said, “O Commander of the Faithful! Do you recognize me?” Sayyiduna ‘Umar (may Allah be pleased with him) began to laugh, then lay down on his back and said, “Yes! By Allah, I know you. When they were disbelievers, you accepted Islam. When they turned their backs, you turned towards (Islam). When they broke their promises, you fulfilled your pledge. And the very first charity wealth that made the faces of the Prophet (peace and blessings be upon him) and the noble Companions (may Allah be pleased with them) brighten was the wealth that came from Banu Tayy, which you yourself brought.” After this, Sayyiduna ‘Umar (may Allah be pleased with him), apologizing to him, said, “I have given wealth to those whom poverty and hardship have weakened, and these people are the chiefs of their respective tribes, because they bear the responsibility of representing the rights of their people.”
Hadith 317
(حديث مرفوع) حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عَمْرٍو ، حَدَّثَنَا هِشَامُ بْنُ سَعْدٍ ، عَنْ زَيْدِ بْنِ أَسْلَمَ ، عَنْ أَبِيهِ ، قَالَ : سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ ، يَقُولُ : " فِيمَا الرَّمَلَانُ الْآنَ ، وَالْكَشْفُ عَنِ الْمَنَاكِبِ ، وَقَدْ أَطَّأَ اللَّهُ الْإِسْلَامَ ، وَنَفَى الْكُفْرَ وَأَهْلَهُ ، وَمَعَ ذَلِكَ لَا نَدَعُ شَيْئًا كُنَّا نَفْعَلُهُ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " .
Sayyiduna Umar (may Allah be pleased with him) once said that now during Tawaf, when Allah has granted honor to Islam and has humiliated and expelled disbelief and the people of disbelief, there is no longer any need for ramal (walking briskly with small steps) and uncovering the shoulders. However, even so, we will not abandon it because we have been doing it since the time of the Prophet (peace and blessings be upon him).
Hadith 318
(حديث مرفوع) حَدَّثَنَا عَبْدُ الصَّمَدِ ، وَعَفَّانُ ، قَالَا : حَدَّثَنَا دَاوُدُ بْنُ أَبِي الْفُرَاتِ ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ ، قَالَ عَفَّانُ : عَنِ ابْنِ بُرَيْدَةَ ، عَنْ أَبِي الْأَسْوَدِ الدِّيلِيِّ ، قَالَ : أَتَيْتُ الْمَدِينَةَ ، وَقَدْ وَقَعَ بِهَا مَرَضٌ ، قَالَ عَبْدُ الصَّمَدِ : فَهُمْ يَمُوتُونَ مَوْتًا ذَرِيعًا ، فَجَلَسْتُ إِلَى عُمَرَ بْنِ الْخَطَّابِ ، فَمَرَّتْ بِهِ جَنَازَةٌ ، فَأُثْنِيَ عَلَى صَاحِبِهَا خَيْرٌ ، فَقَالَ عُمَرُ : وَجَبَتْ ، ثُمَّ مُرَّ بِأُخْرَى ، فَأُثْنِيَ عَلَى صَاحِبِهَا خَيْرٌ ، فَقَالَ : وَجَبَتْ ، ثُمَّ مُرَّ بِأُخْرَى فَأُثْنِيَ عَلَيْهَا شَرٌّ ، فَقَالَ عُمَرُ : وَجَبَتْ ، فَقَالَ أَبُو الْأَسْوَدِ : فَقُلْتُ لَهُ : يَا أَمِيرَ الْمُؤْمِنِينَ ، مَا وَجَبَتْ ؟ فَقَالَ : قُلْتُ كَمَا قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَيُّمَا مُسْلِمٍ شَهِدَ لَهُ أَرْبَعَةٌ بِخَيْرٍ ، إِلَّا أَدْخَلَهُ اللَّهُ الْجَنَّةَ ، قَالَ : قُلْنَا : وَثَلَاثَةٌ ؟ قَالَ : وَثَلَاثَةٌ ، قُلْنَا : وَاثْنَانِ ؟ قَالَ : وَاثْنَانِ " ، قَالَ : وَلَمْ نَسْأَلْهُ عَنِ الْوَاحِدِ .
Abu Al-Aswad (may Allah have mercy on him) says that once I set out towards Madinah Munawwarah. When I arrived there, I found out that a disease had spread there due to which people were dying in large numbers. I was sitting in the gathering of Sayyiduna Umar (may Allah be pleased with him) when a funeral passed by. The people praised the deceased, and Sayyiduna Umar (may Allah be pleased with him) said: "It has become obligatory." Then a second funeral passed by, and the people praised that deceased as well. Sayyiduna Umar (may Allah be pleased with him) again said: "It has become obligatory." A third funeral passed by, and the people spoke ill of that deceased. Sayyiduna Umar (may Allah be pleased with him) again said: "It has become obligatory." Eventually, I asked: "O Leader of the Believers! What has become obligatory?" He replied: "I only said what the Prophet (peace and blessings be upon him) said, that for any Muslim for whom four people testify to his goodness, Paradise becomes obligatory for him." We asked: "What if there are three people?" The Prophet (peace and blessings be upon him) said: "The same ruling applies." We asked about two people, and he (peace and blessings be upon him) said: "Even if there are two, the same ruling applies." Then we ourselves did not ask about one person.
Hadith 319
(حديث مرفوع) حَدَّثَنَا عَبْدُ الصَّمَدِ ، حَدَّثَنَا حَرْبٌ يَعْنِي ابْنَ شَدَّادٍ ، حَدَّثَنَا يَحْيَى ، حَدَّثَنَا أَبُو سَلَمَةَ ، حَدَّثَنَا أَبُو هُرَيْرَةَ ، قَالَ : بَيْنَمَا عُمَرُ بْنُ الْخَطَّابِ يَخْطُبُ ، إِذْ جَاءَ رَجُلٌ فَجَلَسَ ، فَقَالَ عُمَرُ : لِمَ تَحْتَبِسُونَ عَنِ الْجُمُعَةِ ؟ فَقَالَ الرَّجُلُ : يَا أَمِيرَ الْمُؤْمِنِينَ ، مَا هُوَ إِلَّا أَنْ سَمِعْتُ النِّدَاءَ فَتَوَضَّأْتُ ، ثُمَّ أَقْبَلْتُ ، فَقَالَ عُمَرُ : وَأَيْضًا ! أَلَمْ تَسْمَعُوا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " إِذَا رَاحَ أَحَدُكُمْ إِلَى الْجُمُعَةِ ، فَلْيَغْتَسِلْ " ؟ .
It is narrated from Sayyiduna Abu Hurairah, may Allah be pleased with him, that once Sayyiduna Umar, may Allah be pleased with him, was delivering the Friday sermon. During the sermon, a man came and sat down. Sayyiduna Umar, may Allah be pleased with him, asked him: Why were you late for the prayer? He replied: O Commander of the Faithful! I had returned from the market. As soon as I heard the call to prayer, I performed ablution and came. Sayyiduna Umar, may Allah be pleased with him, said: Did you not hear the Prophet, peace and blessings be upon him, say that when any one of you goes for Friday (prayer), he should perform ghusl (ritual bath)?
Hadith 320
حَدَّثَنَا عَبْدُ الصَّمَدِ ، حَدَّثَنِي أَبِي ، حَدَّثَنَا الْحُسَيْنُ الْمُعَلِّمُ ، حَدَّثَنَا يَحْيَى ، أَخْبَرَنِي أَبُو سَلَمَةَ ، أَنَّ أَبَا هُرَيْرَةَ أَخْبَرَهُ : أَنَّ عُمَرَ بَيْنَا هُوَ يَخْطُبُ . . . فَذَكَرَهُ .
The previous narration is also reported through this second chain of transmission.
Hadith 321
(حديث مرفوع) حَدَّثَنَا عَبْدُ الصَّمَدِ ، حَدَّثَنَا حَرْبٌ ، حَدَّثَنَا يَحْيَى ، عَنْ عِمْرَانَ بْنِ حِطَّانَ فِيمَا يَحْسِبُ حَرْبٌ : أَنَّهُ سَأَلَ ابْنَ عَبَّاسٍ عَنْ لَبُوسِ الْحَرِيرِ ، فَقَالَ : سَلْ عَنْهُ عَائِشَةَ ، فَسَأَلَ عَائِشَةَ فَقَالَتْ : سَلْ ابْنَ عُمَرَ ، فَسَأَلَ ابْنَ عُمَرَ ، فَقَالَ : حَدَّثَنِي أَبُو حَفْصٍ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " مَنْ لَبِسَ الْحَرِيرَ فِي الدُّنْيَا ، فَلَا خَلَاقَ لَهُ فِي الْآخِرَةِ " .
Imran bin Hattan asked Sayyiduna Ibn Abbas (may Allah be pleased with them both) about silk clothing. He said, "Ask Lady Aisha (may Allah be pleased with her) for the answer." Imran asked Lady Aisha (may Allah be pleased with her), and she said, "Ask Ibn Umar (may Allah be pleased with them both)." He asked Sayyiduna Ibn Umar (may Allah be pleased with them both), so Sayyiduna Ibn Umar (may Allah be pleased with him) narrated from his respected father that the Prophet (peace and blessings be upon him) said: "Whoever wears silk in this world will have no share in the Hereafter."
