مسند احمد
Musnad Ahmad
مسند الخلفاء الراشدينMusnad of the Rightly Guided Caliphs
مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad of Umar ibn al-Khattab (may Allah be pleased with him)
Hadith 122
(حديث مرفوع) حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ يَعْنِي أَبَا دَاوُدَ الطَّيَالِسِيَّ ، قَالَ : حَدَّثَنَا أَبُو عَوَانَةَ ، عَنْ دَاوُدَ الْأَوْدِيِّ ، عَنْ عَبْدِ الرَّحْمَنِ الْمُسْلِيِّ ، عَنِ الْأَشْعَثِ بْنِ قَيْسٍ ، قَالَ : ضِفْتُ عُمَرَ ، فَتَنَاوَلَ امْرَأَتَهُ ، فَضَرَبَهَا ، وَقَالَ : يَا أَشْعَثُ ، احْفَظْ عَنِّي ثَلَاثًا حَفِظْتُهُنَّ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا تَسْأَلْ الرَّجُلَ فِيمَ ضَرَبَ امْرَأَتَهُ ، وَلَا تَنَمْ إِلَّا عَلَى وَتْرٍ " ، وَنَسِيتُ الثَّالِثَةَ .
Ash'ath bin Qais says that once I invited Sayyiduna Umar (may Allah be pleased with him), his respected wife stopped him from attending the invitation, which displeased him and he hit his wife. Then he said to me, "Ash'ath! Remember three things which I have remembered after hearing them from the Prophet (peace and blessings be upon him). Do not ask any man why he hit his wife. Do not sleep without offering Witr prayer. I have forgotten the third thing."
Hadith 123
(حديث مرفوع) حَدَّثَنَا عَبْدُ الصَّمَدِ ، حَدَّثَنَا أَبِي ، حَدَّثَنَا يَزِيدُ يَعْنِي الرِّشْكَ ، عَنْ مُعَاذَةَ ، عَنْ أُمِّ عَمْرٍو ابْنَةِ عَبْدِ اللَّهِ ، أَنَّهَا سَمِعَتْ عَبْدَ اللَّهِ بْنَ الزُّبَيْرِ ، يَقُولُ : سَمِعَتْ عُمَرَ بْنَ الْخَطَّابِ ، يَقُولُ فِي خُطْبَتِهِ : إِنَّهُ سَمِعَ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " مَنْ يَلْبَسْ الْحَرِيرَ فِي الدُّنْيَا ، فَلَا يُكْسَاهُ فِي الْآخِرَةِ " .
Sayyiduna Umar (may Allah be pleased with him) once delivered a sermon and said: I heard the Messenger of Allah (peace and blessings be upon him) say: Whoever wears silk in this world will not be made to wear it in the Hereafter.
Hadith 124
(حديث مرفوع) حَدَّثَنَا يَحْيَى بْنُ إِسْحَاقَ ، حَدَّثَنَا ابْنُ لَهِيعَةَ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ جَابِرٍ ، قَالَ : أَخْبَرَنِي عُمَرُ بْنُ الْخَطَّابِ ، قَالَ : سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " لَيَسِيرَنَّ الرَّاكِبُ فِي جَنَبَاتِ الْمَدِينَةِ ، ثُمَّ لَيَقُولُ : لَقَدْ كَانَ فِي هَذَا حَاضِرٌ مِنَ الْمُؤْمِنِينَ كَثِيرٌ " . قَالَ أَبِي أَحْمَدُ بْنُ حَنْبَلٍ : وَلَمْ يَجُزْ بِهِ حَسَنٌ الْأَشْيَبُ جَابِرًا .
It is narrated from Sayyiduna Umar (may Allah be pleased with him) that I heard the Messenger of Allah (peace and blessings be upon him) say: "A time will surely come when a rider will circle around the surroundings and outskirts of Madinah Munawwarah and will say, 'There used to be many believers living here.'"
Hadith 125
(حديث مرفوع) حَدَّثَنَا هَارُونُ ، حَدَّثَنَا ابْنُ وَهْبٍ ، حَدَّثَنِي عَمْرُو بْنُ الْحَارِثِ ، أَنَّ عُمَرَ بْنَ السَّائِبِ حَدَّثَهُ ، أَنَّ الْقَاسِمَ بْنَ أَبِي الْقَاسِمِ السَّبَئِيَّ حَدَّثَهُ ، عَنْ قَاصِّ الْأَجْنَادِ ، أَنَّهُ سَمِعَهُ يُحَدِّثُ ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ ، قَالَ : يَا أَيُّهَا النَّاسُ ، إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ ، فَلَا يَقْعُدَنَّ عَلَى مَائِدَةٍ يُدَارُ عَلَيْهَا بِالْخَمْرِ ، وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَلَا يَدْخُلْ الْحَمَّامَ إِلَّا بِإِزَارٍ ، وَمَنْ كَانَتْ تُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ ، فَلَا تَدْخُلْ الْحَمَّامَ " .
Sayyiduna Umar (may Allah be pleased with him) once addressed the people and said: O people! I heard the Prophet (peace and blessings of Allah be upon him) say: Whoever believes in Allah and the Last Day should not sit at a table where wine is served; whoever believes in Allah and the Last Day should not enter a bathhouse without a lower garment; and any woman who believes in Allah and the Last Day should not enter a bathhouse.
Hadith 126
(حديث مرفوع) حَدَّثَنَا أَبُو سَلَمَةَ الْخُزَاعِيُّ ، أَنْبَأَنَا لَيْثٌ ، وَيُونُسُ ، حَدَّثَنَا لَيْثٌ ، عَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ أُسَامَةَ بْنِ الْهَادِ ، عَنِ الْوَلِيدِ بْنِ أَبِي الْوَلِيدِ ، عَنْ عُثْمَانَ بْنِ عَبْدِ اللَّهِ يَعْنِي ابْنَ سُرَاقَةَ ، عَنْ عُمَرَ بْنِ الْخَطَّابِ ، قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " مَنْ أَظَلَّ رَأْسَ غَازٍ ، أَظَلَّهُ اللَّهُ يَوْمَ الْقِيَامَةِ ، وَمَنْ جَهَّزَ غَازِيًا حَتَّى يَسْتَقِلَّ ، كَانَ لَهُ مِثْلُ أَجْرِهِ حَتَّى يَمُوتَ ، قَالَ يُونُسُ : أَوْ يَرْجِعَ ، وَمَنْ بَنَى لِلَّهِ مَسْجِدًا يُذْكَرُ فِيهِ اسْمُ اللَّهِ تَعَالَى ، بَنَى اللَّهُ لَهُ بِهِ بَيْتًا فِي الْجَنَّةِ " .
It is narrated from Sayyiduna Umar (may Allah be pleased with him) that I heard the Messenger of Allah (peace and blessings of Allah be upon him) say: Whoever provides shade over a Mujahid, Allah will provide shade over him on the Day of Resurrection. Whoever equips a Mujahid with the necessities of jihad until he is able to stand on his own feet, the reward equal to that of the Mujahid will continue to be written for him until the Mujahid passes away. And whoever builds a mosque for the pleasure of Allah in which Allah is remembered, Allah will build a house for him in Paradise.
Hadith 127
(حديث مرفوع) حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا أَبُو عَوَانَةَ ، عَنْ سُلَيْمَانَ الْأَعْمَشِ ، عَنْ شَقِيقٍ ، عَنْ سَلْمَانَ بْنِ رَبِيعَةَ ، قَالَ : سَمِعْتُ عُمَرَ ، يَقُولُ : قَسَمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قِسْمَةً ، فَقُلْتُ : يَا رَسُولَ اللَّهِ ، لَغَيْرُ هَؤُلَاءِ أَحَقُّ مِنْهُمْ أَهْلُ الصُّفَّةِ ، قَالَ : فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّكُمْ تُخَيِّرُونِي بَيْنَ أَنْ تَسْأَلُونِي بِالْفُحْشِ ، وَبَيْنَ أَنْ تُبَخِّلُونِي ، وَلَسْتُ بِبَاخِلٍ " .
It is narrated from Sayyiduna Umar (may Allah be pleased with him) that once the Messenger of Allah (peace and blessings be upon him) distributed some things. I said, "O Messenger of Allah! The people of Suffa were more deserving of these than those who received them." The Prophet (peace and blessings be upon him) said: "You are free to question me in an inappropriate manner or to consider me miserly, whereas I am not miserly."
(Benefit: The meaning is that if I did not give anything to the people of Suffa, it was not because I kept something back for myself, and if I gave to others, it was because I considered their needs.)
(Benefit: The meaning is that if I did not give anything to the people of Suffa, it was not because I kept something back for myself, and if I gave to others, it was because I considered their needs.)
Hadith 128
(حديث مرفوع) حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا خَالِدٌ ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ ، عَنْ عَاصِمِ بْنِ عُبَيْدِ اللَّهِ ، عَنْ أَبِيهِ ، أَو عَنْ جَدِّهِ ، عَنْ عُمَرَ بْنِ الْخَطَّابِ ، قَالَ : رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعْدَ الْحَدَثِ تَوَضَّأَ وَمَسَحَ عَلَى الْخُفَّيْنِ " .
It is narrated from Sayyiduna Umar (may Allah be pleased with him) that I saw the Prophet (peace and blessings of Allah be upon him) perform ablution after experiencing a minor impurity and wipe over his leather socks.
Hadith 129
(حديث موقوف) حَدَّثَنَا حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ عَلِيِّ بْنِ زَيْدٍ ، عَنْ أَبِي رَافِعٍ : أَنَّ عُمَرَ بْنَ الْخَطَّابِ كَانَ مُسْتَنِدًا إِلَى ابْنِ عَبَّاسٍ ، وعنده ابن عمر ، وسعيد بن زيد : " اعْلَمُوا أَنِّي لَمْ أَقُلْ فِي الْكَلَالَةِ شَيْئًا ، وَلَمْ أَسْتَخْلِفْ مِنْ بَعْدِي أَحَدًا ، وَأَنَّهُ مَنْ أَدْرَكَ وَفَاتِي مِنْ سَبْيِ الْعَرَبِ ، فَهُوَ حُرٌّ مِنْ مَالِ اللَّهِ عَزَّ وَجَلَّ ، فَقَالَ سَعِيدُ بْنُ زَيْدٍ : أَمَا إِنَّكَ لَوْ أَشَرْتَ بِرَجُلٍ مِنَ الْمُسْلِمِينَ ، لَأْتَمَنَكَ النَّاسُ ، وَقَدْ فَعَلَ ذَلِكَ أَبُو بَكْرٍ وَأْتَمَنَهُ النَّاسُ . فَقَالَ عُمَرُ : قَدْ رَأَيْتُ مِنْ أَصْحَابِي حِرْصًا سَيِّئًا ، وَإِنِّي جَاعِلٌ هَذَا الْأَمْرَ إِلَى هَؤُلَاءِ النَّفَرِ السِّتَّةِ الَّذِينَ مَاتَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ عَنْهُمْ رَاضٍ ، ثُمَّ قَالَ عُمَرُ : لَوْ أَدْرَكَنِي أَحَدُ رَجُلَيْنِ ، ثُمَّ جَعَلْتُ هَذَا الْأَمْرَ إِلَيْهِ ، لَوَثِقْتُ بِهِ سَالِمٌ مَوْلَى أَبِي حُذَيْفَةَ ، وَأَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ " .
Sayyiduna Abu Rafi’ says that in the last days of his life, once Sayyiduna Umar (may Allah be pleased with him) was sitting reclining with Sayyiduna Ibn Abbas (may Allah be pleased with them), and at that time Sayyiduna Ibn Umar (may Allah be pleased with them) and Sayyiduna Sa’id bin Zaid (may Allah be pleased with him) were also present. He said: “You should know that I have not adopted any opinion regarding kalalah, nor have I nominated anyone as a caliph after me, and that after my death, all the Arab captives will be freed in the way of Allah.” Sayyiduna Sa’id bin Zaid (may Allah be pleased with him) said: “If you would at least advise about any Muslim regarding the caliphate, people would trust you, just as previously Sayyiduna Abu Bakr (may Allah be pleased with him) did, and people trusted him as well.” Upon hearing this, Sayyiduna Umar (may Allah be pleased with him) said: “Actually, I see a bad greed among my companions, so I do not do so. However, I place this burden upon those six men with whom the Prophet (peace and blessings be upon him) was pleased at the time of his death. Choose whomever you wish from among them as caliph.” Then Sayyiduna Umar (may Allah be pleased with him) said: “If even one of these two men were present and I handed over the caliphate to him, I would be satisfied: one is Salim, who was the freed slave of Abu Hudhaifah, and the other is Sayyiduna Abu Ubaidah bin Al-Jarrah.”
Hadith 130
(حديث مرفوع) حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا هَمَّامٌ ، حَدَّثَنَا قَتَادَةُ ، حَدَّثَنِي أَبُو الْعَالِيَةِ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : شَهِدَ عِنْدِي رِجَالٌ مَرْضِيُّونَ فِيهِمْ عُمَرُ ، وَأَرْضَاهُمْ عِنْدِي عُمَرُ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " لَا صَلَاةَ بَعْدَ الصُّبْحِ حَتَّى تَطْلُعَ الشَّمْسُ ، وَلَا صَلَاةَ بَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that such people have testified to me—"whose words are trustworthy, among them is Sayyiduna Umar (may Allah be pleased with him), who in my view is the most trustworthy of them all"—that the Prophet (peace and blessings be upon him) used to say: No prayer should be performed after the Fajr prayer until the sun rises, and no voluntary prayer should be performed after the Asr prayer until the sun sets.
Hadith 131
(حديث مرفوع) حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا وُهَيْبٌ ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُثْمَانَ بْنِ خُثَيْمٍ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ أَكَبَّ عَلَى الرُّكْنِ ، فَقَالَ : " إِنِّي لَأَعْلَمُ أَنَّكَ حَجَرٌ ، وَلَوْ لَمْ أَرَ حِبِّي صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَبَّلَكَ أَوَ اسْتَلَمَكَ ، مَا اسْتَلَمْتُكَ ، وَلَا قَبَّلْتُكَ ، وَلَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that once Sayyiduna Umar (may Allah be pleased with him) leaned towards the Black Stone to kiss it, and said: "I know that you are a stone. If I had not seen my beloved Prophet (peace and blessings of Allah be upon him) kissing or touching you, I would never have kissed you nor touched you." The command of Allah, the Exalted, is that in every moment of the life of Allah’s Messenger there is the best guidance for you.
Hadith 132
(حديث مرفوع) حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا حَمَّادٌ ، أَنْبَأَنَا عَمَّارُ بْنُ أَبِي عَمَّارٍ ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ ، قَالَ : إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " رَأَى فِي يَدِ رَجُلٍ خَاتَمًا مِنْ ذَهَبٍ ، فَقَالَ : " أَلْقِ ذَا " ، فَأَلْقَاهُ ، فَتَخَتَّمَ بِخَاتَمٍ مِنْ حَدِيدٍ ، فَقَالَ : " ذَا شَرٌّ مِنْهُ " ، فَتَخَتَّمَ بِخَاتَمٍ مِنْ فِضَّةٍ ، فَسَكَتَ عَنْهُ " .
It is narrated from Sayyiduna Umar (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) saw a man wearing a gold ring on his hand. The Prophet (peace and blessings be upon him) said: "Remove it." So he removed it and wore an iron ring in its place. The Prophet (peace and blessings be upon him) said: "This is even worse than that." Then he wore a silver ring, and the Prophet (peace and blessings be upon him) remained silent about it.
Hadith 133
(حديث مرفوع) حَدَّثَنَا مُعَاوِيَةُ بْنُ عَمْرٍو ، حَدَّثَنَا زَائِدَةُ ، حَدَّثَنَا عَاصِمٌ . وَحُسَيْنُ بْنُ عَلِيٍّ ، عَنْ زَائِدَةَ ، عَنْ عَاصِمٍ ، عَنْ زِرٍّ ، عَنْ عَبْدِ اللَّهِ ، قَالَ : لَمَّا قُبِضَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَتْ الْأَنْصَارُ : مِنَّا أَمِيرٌ وَمِنْكُمْ أَمِيرٌ ، فَأَتَاهُمْ عُمَرُ ، فَقَالَ : " يَا مَعْشَرَ الْأَنْصَارِ ، أَلَسْتُمْ تَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ أَمَرَ أَبَا بَكْرٍ أَنْ يَؤُمَّ النَّاسَ ؟ فَأَيُّكُمْ تَطِيبُ نَفْسُهُ أَنْ يَتَقَدَّمَ أَبَا بَكْرٍ ؟ فَقَالَتْ الْأَنْصَارُ : نَعُوذُ بِاللَّهِ أَنْ نَتَقَدَّمَ أَبَا بَكْرٍ " .
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) that when the Prophet (peace and blessings of Allah be upon him) passed away, the Ansar said, "One leader will be from among us and one leader will be from among you." Sayyiduna Umar (may Allah be pleased with him) came to them and said, "O group of Ansar! Do you not know that the Messenger of Allah (peace and blessings of Allah be upon him), during his blessed life, himself commanded Sayyiduna Abu Bakr (may Allah be pleased with him) to lead the people in prayer? Who among you can willingly put himself ahead of Abu Bakr (may Allah be pleased with him)?" Upon this, the Ansar said, "We seek Allah's refuge from putting ourselves ahead of Sayyiduna Abu Bakr (may Allah be pleased with him)."
Hadith 134
(حديث مرفوع) حَدَّثَنَا مُوسَى بْنُ دَاوُدَ ، حَدَّثَنَا ابْنُ لَهِيعَةَ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ جَابِرٍ ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ أَخْبَرَهُ : أَنَّهُ رَأَى رَجُلًا تَوَضَّأَ لِلصَّلَاةِ ، فَتَرَكَ مَوْضِعَ ظُفُرٍ عَلَى ظَهْرِ قَدَمِهِ ، فَأَبْصَرَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : " ارْجِعْ فَأَحْسِنْ وُضُوءَكَ " ، فَرَجَعَ فَتَوَضَّأَ ، ثُمَّ صَلَّى .
It is narrated from Sayyiduna Umar (may Allah be pleased with him) that once he saw a person who was performing ablution for prayer, and while doing so, he left an area on the back of his foot the size of a fingernail, meaning he did not wash it or water did not reach there. The Prophet (peace and blessings be upon him) also saw him and said, "Go and perform ablution properly." So he went, performed ablution again, and offered the prayer.
Hadith 135
(حديث مرفوع) حَدَّثَنَا أَبُو سَعِيدٍ مَوْلَى بَنِي هَاشِمٍ ، حَدَّثَنَا الْهَيْثَمُ بْنُ رَافِعٍ الطَّاطَرِيُّ بَصْرِيٌّ ، حَدَّثَنِي أَبُو يَحْيَى ، رَجُلٌ مِنْ أَهْلِ مَكَّةَ ، عَنْ فَرُّوخَ مَوْلَى عُثْمَانَ : أَنَّ عُمَرَ ، وَهُوَ يَوْمَئِذٍ أَمِيرُ الْمُؤْمِنِينَ خَرَجَ إِلَى الْمَسْجِدِ ، فَرَأَى طَعَامًا مَنْثُورًا ، فَقَالَ : مَا هَذَا الطَّعَامُ ؟ فَقَالُوا : طَعَامٌ جُلِبَ إِلَيْنَا ، قَالَ : بَارَكَ اللَّهُ فِيهِ وَفِيمَنْ جَلَبَهُ ، قِيلَ : يَا أَمِيرَ الْمُؤْمِنِينَ ، فَإِنَّهُ قَدْ احْتُكِرَ ، قَالَ : وَمَنْ احْتَكَرَهُ ؟ قَالُوا : فَرُّوخُ مَوْلَى عُثْمَانَ ، وَفُلَانٌ مَوْلَى عُمَرَ ، فَأَرْسَلَ إِلَيْهِمَا ، فَدَعَاهُمَا ، فَقَالَ : مَا حَمَلَكُمَا عَلَى احْتِكَارِ طَعَامِ الْمُسْلِمِينَ ؟ قَالَا : يَا أَمِيرَ الْمُؤْمِنِينَ ، نَشْتَرِي بِأَمْوَالِنَا وَنَبِيعُ ، فَقَالَ عُمَرُ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " مَنْ احْتَكَرَ عَلَى الْمُسْلِمِينَ طَعَامَهُمْ ، ضَرَبَهُ اللَّهُ بِالْإِفْلَاسِ ، أَوْ بِجُذَامٍ " . فَقَالَ فَرُّوخُ عِنْدَ ذَلِكَ : يَا أَمِيرَ الْمُؤْمِنِينَ ، أُعَاهِدُ اللَّهَ وَأُعَاهِدُكَ ، أَنْ لَا أَعُودَ فِي طَعَامٍ أَبَدًا ، وَأَمَّا مَوْلَى عُمَرَ ، فَقَالَ : إِنَّمَا نَشْتَرِي بِأَمْوَالِنَا وَنَبِيعُ . قَالَ أَبُو يَحْيَى : فَلَقَدْ رَأَيْتُ مَوْلَى عُمَرَ مَجْذُومًا .
Farukh says that one day, during his caliphate, Sayyiduna Umar (may Allah be pleased with him) left his house to go to the mosque. On the way, he saw grain in several places. He asked: "What kind of grain is this?" People informed him that it had been imported. He said: "May Allah bless it and also bless the person who imported it." People said: "O Commander of the Faithful! This is hoarded goods." He asked: "Who has hoarded it?" People informed him that it was Farukh, the slave of Sayyiduna Uthman (may Allah be pleased with him), and another of your slaves. Sayyiduna Umar (may Allah be pleased with him) summoned both of them and said: "Why have you hoarded the food supplies of the Muslims?" They replied: "O Commander of the Faithful! We buy and sell with our own money (therefore, we have authority over what we own, and can sell it whenever we wish)." He said: "I heard the Messenger of Allah (peace and blessings be upon him) say: 'Whoever hoards the food supplies of the Muslims, Allah will afflict him with poverty and leprosy.'" Upon hearing this, Farukh immediately said: "O Commander of the Faithful! I promise Allah and you that I will not do this again." But the slave of Sayyiduna Umar (may Allah be pleased with him) insisted on his point, saying: "We buy and sell with our own money (therefore, we should have the right)." Abu Yahya says that later, when I saw him, he had been afflicted with leprosy.
Hadith 136
(حديث مرفوع) حَدَّثَنَا أَبُو الْيَمَانِ ، أَنْبَأَنَا شُعَيْبٌ ، عَنِ الزُّهْرِيِّ ، حَدَّثَنَا سَالِمُ بْنُ عَبْدِ اللَّهِ ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ ، قَالَ : سَمِعْتُ عُمَرَ ، يَقُولُ : كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُعْطِينِي الْعَطَاءَ ، فَأَقُولُ : أَعْطِهِ أَفْقَرَ إِلَيْهِ مِنِّي ، حَتَّى أَعْطَانِي مَرَّةً مَالًا ، فَقُلْتُ : أَعْطِهِ أَفْقَرَ إِلَيْهِ مِنِّي ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " خُذْهُ فَتَمَوَّلْهُ وَتَصَدَّقْ بِهِ ، فَمَا جَاءَكَ مِنْ هَذَا الْمَالِ ، وَأَنْتَ غَيْرُ مُشْرِفٍ وَلَا سَائِلٍ ، فَخُذْهُ ، وَمَا لَا ، فَلَا تُتْبِعْهُ نَفْسَكَ " .
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with him) that I heard Sayyiduna Umar (may Allah be pleased with him) saying that if the Prophet (peace and blessings be upon him) wanted to give me something, I would say, "O Messenger of Allah! There are people more in need than me, please give it to them." In the same way, once the Prophet (peace and blessings be upon him) gave me some wealth, and as before, I said, "Please give it to someone more needy than me." The Prophet (peace and blessings be upon him) said: "Take it, increase your wealth with it, then give it in charity. And remember! If wealth comes to you without your desire and request, then take it, otherwise do not pursue it."
Hadith 137
حَدَّثَنَا هَارُونُ ، حَدَّثَنَا ابْنُ وَهْبٍ ، أَخْبَرَنِي يُونُسُ ، عَنِ ابْنِ شِهَابٍ ، عَنْ سَالِمٍ ، عَنْ أَبِيهِ ، قَالَ : سَمِعْتُ عُمَرَ ، يَقُولُ : كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُعْطِينِي الْعَطَاءَ . . . فَذَكَرَ مَعْنَاهُ .
The previous hadith is also narrated through this second chain of transmission.
Hadith 138
(حديث مرفوع) حَدَّثَنَا حَجَّاجٌ ، حَدَّثَنَا لَيْثٌ ، حَدَّثَنِي بُكَيْرٌ ، عَنْ عَبْدِ الْمَلِكِ بْنِ سَعِيدٍ الْأَنْصَارِيِّ ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ، عَنْ عُمَرَ بْنِ الْخَطَّابِ ، قَالَ : هَشَشْتُ يَوْمًا فَقَبَّلْتُ وَأَنَا صَائِمٌ ، فَأَتَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقُلْتُ : صَنَعْتُ الْيَوْمَ أَمْرًا عَظِيمًا ، قَبَّلْتُ وَأَنَا صَائِمٌ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَرَأَيْتَ لَوْ تَمَضْمَضْتَ بِمَاءٍ وَأَنْتَ صَائِمٌ ؟ قُلْتُ : لَا بَأْسَ بِذَلِكَ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَفِيمَ ؟ " .
Sayyiduna Umar (may Allah be pleased with him) narrates that one day I was very happy, and in a state of joy I kissed my wife while I was fasting. Afterwards, I realized and went to the service of the Prophet (peace and blessings be upon him) and said, "O Messenger of Allah! Today a great sin has been committed by me; I kissed my wife while I was fasting." The Prophet (peace and blessings be upon him) said, "Tell me, if you rinse your mouth while fasting, what will happen?" I replied, "There is no harm in that." He said, "Then how can there be harm in this?"
Hadith 139
(حديث مرفوع) حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ ، حَدَّثَنَا دَاوُدُ يَعْنِي ابْنَ أَبِي الْفُرَاتِ ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ ، عَنْ أَبِي الْأَسْوَدِ ، أَنَّهُ قَالَ : أَتَيْتُ الْمَدِينَةَ فَوَافَيْتُهَا وَقَدْ وَقَعَ فِيهَا مَرَضٌ ، فَهُمْ يَمُوتُونَ مَوْتًا ذَرِيعًا ، فَجَلَسْتُ إِلَى عُمَرَ بْنِ الْخَطَّابِ ، فَمَرَّتْ بِهِ جَنَازَةٌ ، فَأُثْنِيَ عَلَى صَاحِبِهَا خَيْرٌ ، فَقَالَ عُمَرُ : وَجَبَتْ ، ثُمَّ مُرَّ بِأُخْرَى ، فَأُثْنِيَ عَلَى صَاحِبِهَا خَيْرٌ ، فَقَالَ عُمَرُ : وَجَبَتْ ، ثُمَّ مُرَّ بِالثَّالِثَةِ ، فَأُثْنِيَ عَلَيْهَا شَرًُّ ، فَقَالَ عُمَرُ : وَجَبَتْ ، فَقَالَ أَبُو الْأَسْوَدِ : مَا وَجَبَتْ يَا أَمِيرَ الْمُؤْمِنِينَ ؟ قَالَ : قُلْتُ كَمَا قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " أَيُّمَا مُسْلِمٍ شَهِدَ لَهُ أَرْبَعَةٌ بِخَيْرٍ ، أَدْخَلَهُ اللَّهُ الْجَنَّةَ ، قَالَ : فَقُلْنَا : وَثَلَاثَةٌ ؟ قَالَ : فَقَالَ : وَثَلَاثَةٌ ، قَالَ : قُلْنَا : وَاثْنَانِ ، قَالَ : وَاثْنَانِ " ، قَالَ : ثُمَّ لَمْ نَسْأَلْهُ عَنِ الْوَاحِدِ .
Abu Al-Aswad (may Allah have mercy on him) says that once I set out towards Madinah Munawwarah. When I arrived there, I found out that a disease had spread, due to which people were dying in large numbers. I was sitting in the gathering of Sayyiduna Umar (may Allah be pleased with him) when a funeral passed by. The people praised the deceased, and Sayyiduna Umar (may Allah be pleased with him) said: "It has become obligatory." Then a second funeral passed by, and the people praised that deceased as well. Sayyiduna Umar (may Allah be pleased with him) again said: "It has become obligatory." A third funeral passed by, and the people spoke ill of that deceased. Sayyiduna Umar (may Allah be pleased with him) said: "It has become obligatory." Eventually, I asked, "O Leader of the Believers! What has become obligatory?" He replied: "I only said what the Prophet (peace and blessings be upon him) said, that for any Muslim for whom four people testify to his goodness, Paradise becomes obligatory for him." We asked, "What if there are three people?" The Prophet (peace and blessings be upon him) said: "The same ruling applies." We asked about two people, and he (peace and blessings be upon him) said: "The same ruling applies for two." Then we ourselves did not ask about one person.
Hadith 140
(حديث مرفوع) حَدَّثَنَا أَبُو سَعِيدٍ ، حَدَّثَنَا ابْنُ لَهِيعَةَ ، حَدَّثَنَا بُكَيْرٌ ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ ، عَنْ عُمَرَ ، قَالَ : غَزَوْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي رَمَضَانَ ، وَالْفَتْحَ فِي رَمَضَانَ ، " فَأَفْطَرْنَا فِيهِمَا " .
It is narrated from Sayyiduna Umar (may Allah be pleased with him) that once we set out for jihad with the Prophet (peace and blessings be upon him) during Ramadan, and the incident of the conquest of Makkah also took place in Ramadan. On both occasions, we did not fast during the journey. (Rather, we made up for them later.)
Hadith 141
(حديث مرفوع) حَدَّثَنَا أَبُو سَعِيدٍ مَوْلَى بَنِي هَاشِمٍ ، حَدَّثَنَا الْمُثَنَّى بْنُ عَوْفٍ الْعَنَزِيُّ بَصْرِيٌّ ، قَالَ : أَنْبَأَنَا الْغَضْبَانُ بْنُ حَنْظَلَةَ ، أَنَّ أَبَاهُ حَنْظَلَةَ بْنَ نُعَيْمٍ وَفَدَ إِلَى عُمَرَ ، فَكَانَ عُمَرُ إِذَا مَرَّ بِهِ إِنْسَانٌ مِنَ الْوَفْدِ ، سَأَلَهُ مِمَّنْ هُوَ ، حَتَّى مَرَّ بِهِ أَبِي ، فَسَأَلَهُ مِمَّنْ أَنْتَ ؟ فَقَالَ : مِنْ عَنَزَةَ ، فَقَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " حَيٌّ مِنْ هَاهُنَا مَبْغِيٌّ عَلَيْهِمْ مَنْصُورُونَ " .
Ghazban bin Hanzalah narrates that his father Hanzalah once came to the service of Sayyiduna Umar (may Allah be pleased with him) bringing a delegation. Sayyiduna Umar (may Allah be pleased with him) would ask every person in the delegation about where he was from. When he reached my father, he asked him the same: "Where are you from?" He replied: "From the tribe of Anzah." So he (Umar) said: "I heard the Messenger of Allah (peace and blessings be upon him) say that the people of this tribe are victorious and supported."
Hadith 142
(حديث مرفوع) حَدَّثَنَا حَسَنُ بْنُ مُوسَى ، حَدَّثَنَا ابْنُ لَهِيعَةَ ، قَالَ : حَدَّثَنَا يَزِيدُ بْنُ أَبِي حَبِيبٍ ، عَنْ مَعْمَرٍ ، أَنَّهُ سَأَلَ سَعِيدَ بْنَ الْمُسَيَّبِ عَنِ الصِّيَامِ فِي السَّفَرِ ، فَحَدَّثَهُ عَنْ عُمَرَ بْنِ الْخَطَّابِ ، أَنَّهُ قَالَ : " غَزَوْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ غَزْوَتَيْنِ فِي شَهْرِ رَمَضَانَ يَوْمَ بَدْرٍ ، وَيَوْمَ الْفَتْحِ ، فَأَفْطَرْنَا فِيهِمَا " .
Muammar (who is a well-known hadith narrator) once asked Sayyiduna Saeed bin Musayyib, may Allah have mercy on him, about the ruling of fasting while traveling. He narrated this hadith to him from Sayyiduna Umar, may Allah be pleased with him, that we participated twice in jihad with the Prophet (peace and blessings be upon him) during the month of Ramadan: once at the Battle of Badr and once at the Conquest of Makkah, and on both occasions we did not fast.
Hadith 143
(حديث مرفوع) حَدَّثَنَا أَبُو سَعِيدٍ ، حَدَّثَنَا دَيْلَمُ بْنُ غَزْوَانَ عَبْدِيٌّ ، حَدَّثَنَا مَيْمُونٌ الْكُرْدِيُّ ، حَدَّثَنِي أَبُو عُثْمَانَ النَّهْدِيُّ ، عَنْ عُمَرَ بْنِ الْخَطَّابِ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " إِنَّ أَخْوَفَ مَا أَخَافُ عَلَى أُمَّتِي ، كُلُّ مُنَافِقٍ عَلِيمِ اللِّسَانِ " .
It is narrated from Sayyiduna Umar (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The greatest danger I fear for my Ummah is from the hypocrite who is eloquent in speech."
Hadith 144
(حديث مرفوع) حَدَّثَنَا أَبُو سَعِيدٍ ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ ، حَدَّثَنَا صَالِحُ بْنُ مُحَمَّدِ بْنِ زَائِدَةَ ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ : أَنَّهُ كَانَ مَعَ مَسْلَمَةَ بْنِ عَبْدِ الْمَلِكِ فِي أَرْضِ الرُّومِ ، فَوُجِدَ فِي مَتَاعِ رَجُلٍ غُلُولٌ ، فَسَأَلَ سَالِمَ بْنَ عَبْدِ اللَّهِ ، فَقَالَ : حَدَّثَنِي عَبْدُ اللَّهِ ، عَنْ عُمَرَ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " مَنْ وَجَدْتُمْ فِي مَتَاعِهِ غُلُولًا ، فَأَحْرِقُوهُ ، قَالَ : وَأَحْسَبُهُ قَالَ : وَاضْرِبُوهُ " ، قَالَ : فَأَخْرَجَ مَتَاعَهُ فِي السُّوقِ ، قَالَ : فَوَجَدَ فِيهِ مُصْحَفًا ، فَسَأَلَ سَالِمًا ، فَقَالَ : بِعْهُ ، وَتَصَدَّقْ بِثَمَنِهِ " .
Sayyiduna Salim (may Allah have mercy on him) says that he was with Muslamah bin Abdul Malik in the land of Rome when stolen spoils of war were found among a man's belongings. People asked Sayyiduna Salim (may Allah have mercy on him) about this issue, so he narrated this hadith of Sayyiduna Umar (may Allah be pleased with him) through his father Sayyiduna Ibn Umar (may Allah be pleased with them both), that the Messenger of Allah (peace and blessings be upon him) said: "If you find stolen spoils of war among a person's belongings, burn those belongings with fire," and perhaps he also said, "Beat that person." So the people took out his belongings and placed them in the market, and among them a Qur'an was also found. The people asked Salim about it, so he said, "Sell it and give its price in charity."
Hadith 145
(حديث مرفوع) حَدَّثَنَا أَبُو سَعِيدٍ ، وَحُسَيْنُ بْنُ مُحَمَّدٍ ، قَالَا : حَدَّثَنَا إِسْرَائِيلُ ، عَنْ أَبِي إِسْحَاقَ ، عَنْ عَمْرِو بْنِ مَيْمُونٍ ، عَنْ عُمَرَ : أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ " يَتَعَوَّذُ مِنْ خَمْسٍ : مِنَ الْبُخْلِ ، وَالْجُبْنِ ، وَفِتْنَةِ الصَّدْرِ ، وَعَذَابِ الْقَبْرِ ، وَسُوءِ الْعُمُرِ " .
It is narrated from Sayyiduna Umar (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) used to seek Allah’s protection from five things: «مِنَ الْبُخْلِ ، وَالْجُبْنِ ، وَفِتْنَةِ الصَّدْرِ ، وَعَذَابِ الْقَبْرِ ، وَسُوءِ الْعُمُرِ» from miserliness, from cowardice, from the trial of the heart, from the punishment of the grave, and from an evil old age.
Hadith 146
(حديث مرفوع) حَدَّثَنَا أَبُو سَعِيدٍ ، حَدَّثَنَا ابْنُ لَهِيعَةَ ، قَالَ : سَمِعْتُ عَطَاءَ بْنَ دِينَارٍ ، عَنْ أَبِي يَزِيدَ الْخَوْلَانِيِّ ، أَنَّهُ سَمِعَ فَضَالَةَ بْنَ عُبَيْدٍ ، يَقُولُ سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " الشُّهَدَاءُ ثَلَاثَةٌ : رَجُلٌ مُؤْمِنٌ جَيِّدُ الْإِيمَانِ لَقِيَ الْعَدُوَّ ، فَصَدَقَ اللَّهَ حَتَّى قُتِلَ ، فَذَلِكَ الَّذِي يَرْفَعُ إِلَيْهِ النَّاسُ أَعْنَاقَهُمْ يَوْمَ الْقِيَامَةِ ، وَرَفَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَأْسَهُ حَتَّى وَقَعَتْ قَلَنْسُوَتُهُ ، أَوْ قَلَنْسُوَةُ عُمَرَ ، وَرَجُلٌ مُؤْمِنٌ جَيِّدُ الْإِيمَانِ لَقِيَ الْعَدُوَّ ، فَكَأَنَّمَا يُضْرَبُ جِلْدُهُ بِشَوْكِ الطَّلْحِ ، أَتَاهُ سَهْمٌ غَرْبٌ ، فَقَتَلَهُ ، هُوَ فِي الدَّرَجَةِ الثَّانِيَةِ ، وَرَجُلٌ مُؤْمِنٌ جَيِّدُ الْإِيمَانِ ، خَلَطَ عَمَلًا صَالِحًا ، وَآخَرَ سَيِّئًا ، لَقِيَ الْعَدُوَّ ، فَصَدَقَ اللَّهَ حَتَّى قُتِلَ ، فَذَلِكَ فِي الدَّرَجَةِ الثَّالِثَةِ " .
It is narrated from Sayyiduna Umar (may Allah be pleased with him) that he heard the Prophet (peace and blessings of Allah be upon him) say: There are three types of martyrs. The Muslim man whose faith is strong, who faces the enemy, and fulfills the word of Allah until he is martyred—he is the one whom people will look up to on the Day of Resurrection, raising their necks to see him. The Prophet (peace and blessings of Allah be upon him) himself raised his head to demonstrate this, until his cap fell off. The Muslim man whose faith is strong, who faces the enemy, and it feels as if thorns have been pricked into his body, then suddenly an arrow comes from somewhere and he is martyred—he will be in the second rank. The Muslim man whose faith is strong, but he has done both good and bad deeds, and when he faces the enemy, he fulfills the word of Allah until he is martyred—he will be in the third rank.
Hadith 147
(حديث مرفوع) حَدَّثَنَا أَبُو سَعِيدٍ ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ لَهِيعَةَ ، حَدَّثَنَا عَمْرُو بْنُ شُعَيْبٍ ، عَنْ أَبِيهِ ، عَنْ جَدِّهِ ، عَنْ عُمَرَ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " لَا يُقَادُ وَالِدٌ مِنْ وَلَدٍ " . (حديث مرفوع) (حديث موقوف) وَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " يَرِثُ الْمَالَ مَنْ يَرِثُ الْوَلَاءَ " .
It is narrated from Sayyiduna Umar (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Retribution (qisas) will not be taken from a father for his child." And the Messenger of Allah (peace and blessings be upon him) said: "The heir of wealth will be the one who is the heir of allegiance (wala’)."
Hadith 148
(حديث مرفوع) حَدَّثَنَا حَسَنٌ ، حَدَّثَنَا ابْنُ لَهِيعَةَ ، حَدَّثَنَا عَمْرُو بْنُ شُعَيْبٍ ، عَنْ أَبِيهِ ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو ، قَالَ : قَالَ عُمَرُ بْنُ الْخَطَّابِ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " لَا يُقَادُ لِوَلَدٍ مِنْ وَالِدِهِ " .
It is narrated from Sayyiduna Umar (may Allah be pleased with him) that I heard the Messenger of Allah (peace and blessings be upon him) say: Retaliation (qisas) will not be taken from a father for (killing) his child.
Hadith 149
(حديث مرفوع) حَدَّثَنَا حَسَنٌ ، حَدَّثَنَا ابْنُ لَهِيعَةَ ، حَدَّثَنَا الضَّحَّاكُ بْنُ شُرَحْبِيلَ ، عَنْ زَيْدِ بْنِ أَسْلَمَ ، عَنْ أَبِيهِ ، عَنْ عُمَرَ بْنِ الْخَطَّابِ ، أَنَّهُ قَالَ : " رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَوَضَّأَ مَرَّةً مَرَّةً " .
It is narrated from Sayyiduna Umar (may Allah be pleased with him) that once the Messenger of Allah (peace and blessings be upon him) washed each of his limbs of ablution only once.
Hadith 150
(حديث مرفوع) حَدَّثَنَا يَحْيَى بْنُ إِسْحَاقَ ، أَنْبَأَنَا ابْنُ لَهِيعَةَ ، عَنْ عَطَاءِ بْنِ دِينَارٍ ، عَنْ أَبِي يَزِيدَ الْخَوْلَانِيِّ ، قَالَ : سَمِعْتُ فَضَالَةَ بْنَ عُبَيْدٍ ، يَقُولُ : سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ ، يَقُولُ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " الشُّهَدَاءُ أَرْبَعَةٌ : رَجُلٌ مُؤْمِنٌ جَيِّدُ الْإِيمَانِ لَقِيَ الْعَدُوَّ ، فَصَدَقَ اللَّهَ ، فَقُتِلَ ، فَذَلِكَ الَّذِي يَنْظُرُ النَّاسُ إِلَيْهِ هَكَذَا ، وَرَفَعَ رَأْسَهُ حَتَّى سَقَطَتْ قَلَنْسُوَةُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَوْ قَلَنْسُوَةُ عُمَرَ ، وَالثَّانِي : رَجُلٌ مُؤْمِنٌ لَقِيَ الْعَدُوَّ ، فَكَأَنَّمَا يُضْرَبُ ظَهْرُهُ بِشَوْكِ الطَّلْحِ ، جَاءَهُ سَهْمٌ غَرْبٌ ، فَقَتَلَهُ ، فَذَاكَ فِي الدَّرَجَةِ الثَّانِيَةِ ، وَالثَّالِثُ : رَجُلٌ مُؤْمِنٌ خَلَطَ عَمَلًا صَالِحًا وَآخَرَ سَيِّئًا ، لَقِيَ الْعَدُوَّ ، فَصَدَقَ اللَّهَ عَزَّ وَجَلَّ حَتَّى قُتِلَ ، قَالَ : فَذَاكَ فِي الدَّرَجَةِ الثَّالِثَةِ ، وَالرَّابِعُ : رَجُلٌ مُؤْمِنٌ أَسْرَفَ عَلَى نَفْسِهِ إِسْرَافًا كَثِيرًا ، لَقِيَ الْعَدُوَّ ، فَصَدَقَ اللَّهَ حَتَّى قُتِلَ ، فَذَاكَ فِي الدَّرَجَةِ الرَّابِعَةِ " .
It is narrated from Sayyiduna Umar (may Allah be pleased with him) that he heard the Prophet (peace and blessings of Allah be upon him) say: There are four types of martyrs. The Muslim man whose faith is strong, he faces the enemy and proves the word of Allah true until he is martyred—this is the man whom people will raise their necks to look at on the Day of Resurrection, and the Prophet (peace and blessings of Allah be upon him) himself raised his head to demonstrate this until his blessed cap fell off. The Muslim man who faces the enemy and feels as if thorns have been pricked into his body, suddenly an arrow comes from somewhere and he is martyred—he will be in the second rank. The Muslim man who has done both good and bad deeds, when he faces the enemy, he proves the word of Allah true until he is martyred—he will be in the third rank. The Muslim man who has greatly wronged himself, he faces the enemy, proves the word of Allah true, and is martyred—he will be in the fourth rank.
Hadith 151
(حديث مرفوع) حَدَّثَنَا يَحْيَى بْنُ غَيْلَانَ ، حَدَّثَنَا رِشْدِينُ بْنُ سَعْدٍ ، حَدَّثَنِي أَبُو عَبْدِ اللَّهِ الْغَافِقِيُّ ، عَنْ زَيْدِ بْنِ أَسْلَمَ ، عَنْ أَبِيهِ ، عَنْ عُمَرَ بْنِ الْخَطَّابِ : عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ " تَوَضَّأَ عَامَ تَبُوكَ وَاحِدَةً وَاحِدَةً " .
It is narrated from Sayyiduna Umar (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) washed each of his limbs of ablution once during the year of the Battle of Tabuk.
Hadith 152
(حديث مرفوع) حَدَّثَنَا حَسَنٌ ، حَدَّثَنَا ابْنُ لَهِيعَةَ ، حَدَّثَنَا أَبُو الزُّبَيْرِ ، عَنْ جَابِرٍ ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ أَخْبَرَهُ ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، يَقُولُ : " سَيَخْرُجُ أَهْلُ مَكَّةَ ، ثُمَّ لَا يَعْبُرُ بِهَا ، أَوْ لَا يَعْرِفُهَا إِلَّا قَلِيلٌ ، ثُمَّ تَمْتَلِئُ وَتُبْنَى ، ثُمَّ يَخْرُجُونَ مِنْهَا ، فَلَا يَعُودُونَ فِيهَا أَبَدًا " .
It is narrated from Sayyiduna Umar (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Soon the people of Makkah will leave their city, but they will be able to populate it again only very little. Then the city of Makkah will become full and tall buildings will be constructed there. At that time, when the people of Makkah have left it, they will never be able to return to it again."
Hadith 153
(حديث مرفوع) حَدَّثَنَا الْحَسَنُ ، حَدَّثَنَا ابْنُ لَهِيعَةَ ، حَدَّثَنَا أَبُو الزُّبَيْرِ ، عَنْ جَابِرٍ ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ أَخْبَرَهُ : أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَأَى رَجُلًا تَوَضَّأَ لِصَلَاةِ الظُّهْرِ ، فَتَرَكَ مَوْضِعَ ظُفُرٍ عَلَى ظَهْرِ قَدَمِهِ ، فَأَبْصَرَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : " ارْجِعْ فَأَحْسِنْ وُضُوءَكَ " فَرَجَعَ فَتَوَضَّأَ ، ثُمَّ صَلَّى .
It is narrated from Sayyiduna Umar (may Allah be pleased with him) that once the Prophet (peace and blessings be upon him) saw a man who was performing ablution for the Zuhr prayer. While making ablution, he left a spot on the back of his foot the size of a fingernail, meaning he did not wash it or water did not reach there. The Prophet (peace and blessings be upon him) saw him and said, "Go and perform ablution properly." So he went, performed ablution again, and offered the prayer.
Hadith 154
(حديث مرفوع) حَدَّثَنَا هُشَيْمٌ ، قَالَ : زَعَمَ الزُّهْرِيُّ ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ ، عَنِ ابْنِ عَبَّاسٍ ، عَنْ عُمَرَ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : " لَا تُطْرُونِي كَمَا أَطْرَتْ النَّصَارَى عِيسَى ابْنَ مَرْيَمَ عَلَيْهِ السَّلَام ، فَإِنَّمَا أَنَا عَبْدُ اللَّهِ وَرَسُولُهُ " .
It is narrated from Sayyiduna Umar (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "Do not exaggerate about me as the Christians exaggerated about Sayyiduna Isa (peace be upon him). I am only Allah's servant and His messenger."
Hadith 155
(حديث مرفوع) حَدَّثَنَا هُشَيْمٌ ، أَنْبَأَنَا أَبُو بِشْرٍ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : نَزَلَتْ هَذِهِ الْآيَةُ وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُتَوَارٍ بِمَكَّةَ : وَلا تَجْهَرْ بِصَلاتِكَ وَلا تُخَافِتْ بِهَا سورة الإسراء آية 110 ، قَالَ : " كَانَ إِذَا صَلَّى بِأَصْحَابِهِ رَفَعَ صَوْتَهُ بِالْقُرْآنِ ، قَالَ : فَلَمَّا سَمِعَ ذَلِكَ الْمُشْرِكُونَ سَبُّوا الْقُرْآنَ ، وَمَنْ أَنْزَلَهُ وَمَنْ جَاءَ بِهِ ، فَقَالَ اللَّهُ عَزَّ وَجَلَّ لِنَبِيِّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : وَلا تَجْهَرْ بِصَلاتِكَ سورة الإسراء آية 110 ، أَيْ بِقِرَاءَتِكَ ، فَيَسْمَعَ الْمُشْرِكُونَ ، فَيَسُبُّوا الْقُرْآنَ وَلا تُخَافِتْ بِهَا سورة الإسراء آية 110 عَنْ أَصْحَابِكَ ، فَلَا تُسْمِعُهُمْ الْقُرْآنَ ، حَتَّى يَأْخُذُوهُ عَنْكَ ، وَابْتَغِ بَيْنَ ذَلِكَ سَبِيلا سورة الإسراء آية 110 " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that when the Qur’anic verse «ولا تجهر بصلاتك ولاتخافت بها» was revealed, the Prophet (peace and blessings be upon him) was in hiding in Makkah Mukarramah. He also says that when the Prophet (peace and blessings be upon him) led his companions in prayer, he would recite the Qur’an aloud. When the polytheists heard that voice, they would begin to speak ill of the Qur’an itself, the One who revealed the Qur’an, and the one who brought the Qur’an. On this occasion, this verse was revealed: Do not recite aloud so that the polytheists hear and begin to speak ill of the Qur’an itself, nor recite so quietly that your companions cannot hear it, but rather adopt a middle course.
Hadith 156
(حديث مرفوع) حَدَّثَنَا هُشَيْمٌ ، أَنْبَأَنَا عَلِيُّ بْنُ زَيْدٍ ، عَنْ يُوسُفَ بْنِ مِهْرَانَ ، عَنِ ابْنِ عَبَّاسٍ ، قَالَ : خَطَبَ عُمَرُ بْنُ الْخَطَّابِ ، وَقَالَ هُشَيْمٌ مَرَّةً : خَطَبَنَا ، فَحَمِدَ اللَّهَ تَعَالَى وَأَثْنَى عَلَيْهِ ، فَذَكَرَ الرَّجْمَ ، فَقَالَ : " لَا تُخْدَعُنَّ عَنْهُ ، فَإِنَّهُ حَدٌّ مِنْ حُدُودِ اللَّهِ تَعَالَى ، أَلَا إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ رَجَمَ ، وَرَجَمْنَا بَعْدَهُ ، وَلَوْلَا أَنْ يَقُولَ قَائِلُونَ : زَادَ عُمَرُ فِي كِتَابِ اللَّهِ مَا لَيْسَ مِنْهُ ، لَكَتَبْتُهُ فِي نَاحِيَةٍ مِنَ الْمُصْحَفِ ، شَهِدَ عُمَرُ بْنُ الْخَطَّابِ ، وَقَالَ هُشَيْمٌ مَرَّةً ، وَعَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ ، وَفُلَانٌ ، وَفُلَانٌ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ رَجَمَ وَرَجَمْنَا مِنْ بَعْدِهِ ، أَلَا وَإِنَّهُ سَيَكُونُ مِنْ بَعْدِكُمْ قَوْمٌ يُكَذِّبُونَ بِالرَّجْمِ ، وَبِالدَّجَّالِ ، وَبِالشَّفَاعَةِ ، وَبِعَذَابِ الْقَبْرِ ، وَبِقَوْمٍ يُخْرَجُونَ مِنَ النَّارِ بَعْدَمَا امْتَحَشُوا " .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that once Sayyiduna Umar (may Allah be pleased with him) stood up to deliver a sermon. After praising and glorifying Allah, he began to mention the punishment of stoning and said: Do not be deceived regarding stoning; it is one of the punishments prescribed by Allah. Remember! The Prophet (peace and blessings be upon him) also implemented the punishment of stoning, and after the Prophet (peace and blessings be upon him), we too continued to implement this punishment. If people did not say that Sayyiduna Umar (may Allah be pleased with him) has added to the Qur'an and included something in it that is not from the Book of Allah, I would have written this verse on the margin of the Noble Qur'an. Remember! Sayyiduna Umar ibn Khattab (may Allah be pleased with him) is a witness to the fact that the Prophet (peace and blessings be upon him) implemented the punishment of stoning, and after the Prophet (peace and blessings be upon him), we too implemented this punishment. Remember! After you, some people will come who will deny stoning, will deny the Dajjal, intercession, and the punishment of the grave, and will deny the existence of that group who, after being burned to coal in Hell, will be taken out from it.
Hadith 157
(حديث مرفوع) حَدَّثَنَا هُشَيْمٌ ، أَنْبَأَنَا حُمَيْدٌ ، عَنْ أَنَسٍ ، قَالَ : قَالَ عُمَرُ : وَافَقْتُ رَبِّي فِي ثَلَاثٍ ، قُلْتُ : " يَا رَسُولَ اللَّهِ ، لَوْ اتَّخَذْنَا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى ؟ فَنَزَلَتْ : وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى سورة البقرة آية 125 ، وَقُلْتُ : يَا رَسُولَ اللَّهِ ، إِنَّ نِسَاءَكَ يَدْخُلُ عَلَيْهِنَّ الْبَرُّ وَالْفَاجِرُ ، فَلَوْ أَمَرْتَهُنَّ أَنْ يَحْتَجِبْنَ ؟ فَنَزَلَتْ آيَةُ الْحِجَابِ ، وَاجْتَمَعَ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نِسَاؤُهُ فِي الْغَيْرَةِ ، فَقُلْتُ لَهُنَّ : عَسَى رَبُّهُ إِنْ طَلَّقَكُنَّ أَنْ يُبْدِلَهُ أَزْوَاجًا خَيْرًا مِنْكُنَّ سورة التحريم آية 5 ، قَالَ : فَنَزَلَتْ كَذَلِكَ " .
Sayyiduna Umar (may Allah be pleased with him) says that I have agreed with my Lord in three matters. (First) Once I submitted in the presence of the Messenger of Allah, "O Messenger of Allah! If only we could take the Station of Ibrahim as a place of prayer," upon which this verse was revealed: "Take the Station of Ibrahim as a place of prayer." (Second) Once I submitted in the presence of the Messenger of Allah, "O Messenger of Allah! Good and bad people both come to your pure wives; if you would command them to observe veiling, it would be better." Upon this, the verse of hijab was revealed. (Third) Once all the pure wives of the Prophet (peace be upon him) united on a certain matter, I said to them, "If the Prophet (peace be upon him) divorces you, it may be that his Lord will give him wives better than you." The verse of the Noble Qur'an was revealed with these very words.
Hadith 158
(حديث مرفوع) حَدَّثَنَا عَبْدُ الْأَعْلَى بْنُ عَبْدِ الْأَعْلَى ، عَنْ مَعْمَرٍ ، عَنِ الزُّهْرِيِّ ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ ، عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ ، قَالَ : سَمِعْتُ هِشَامَ بْنَ حَكِيمِ بْنِ حِزَامٍ يَقْرَأُ سُورَةَ الْفُرْقَانِ ، فَقَرَأَ فِيهَا حُرُوفًا لَمْ يَكُنْ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَقْرَأَنِيهَا ، قَالَ : فَأَرَدْتُ أَنْ أُسَاوِرَهُ وَهُوَ فِي الصَّلَاةِ ، فَلَمَّا فَرَغَ ، قُلْتُ : مَنْ أَقْرَأَكَ هَذِهِ الْقِرَاءَةَ ؟ قَالَ : رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، قُلْتُ : كَذَبْتَ ، وَاللَّهِ مَا هَكَذَا أَقْرَأَكَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَأَخَذْتُ بِيَدِهِ أَقُودُهُ ، فَانْطَلَقْتُ بِهِ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقُلْتُ : يَا رَسُولَ اللَّهِ ، إِنَّكَ أَقْرَأْتَنِي سُورَةَ الْفُرْقَانِ ، وَإِنِّي سَمِعْتُ هَذَا يَقْرَأُ فِيهَا حُرُوفًا لَمْ تَكُنْ أَقْرَأْتَنِيهَا ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " اقْرَأْ يَا هِشَامُ ، فَقَرَأَ كَمَا كَانَ قَرَأَ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : هَكَذَا أُنْزِلَتْ ، ثُمَّ قَالَ : اقْرَأْ يَا عُمَرُ ، فَقَرَأْتُ ، فَقَالَ : هَكَذَا أُنْزِلَتْ ، ثُمَّ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّ الْقُرْآنَ نَزَلَ عَلَى سَبْعَةِ أَحْرُفٍ " .
Sayyiduna Umar (may Allah be pleased with him) narrates that once I heard Sayyiduna Hisham bin Hakim bin Hizam (may Allah be pleased with him) reciting Surah Al-Furqan. He recited some words in it which the Prophet (peace and blessings of Allah be upon him) had not taught me. At that time, I was performing prayer, and I wished to question him right there in the prayer. However, after finishing, I asked him, "Who taught you to recite Surah Al-Furqan in this way?" He replied, "The Prophet (peace and blessings of Allah be upon him) did." I said, "You are lying! By Allah, the Prophet (peace and blessings of Allah be upon him) did not teach you this Surah in this manner." Saying this, I took hold of his hand and dragged him to the Prophet (peace and blessings of Allah be upon him) and said, "O Messenger of Allah! You yourself taught me Surah Al-Furqan, and I have heard him reciting it in words which you did not teach me?" The Prophet (peace and blessings of Allah be upon him) told Hisham to recite it. He recited it in the same way as before. The Prophet (peace and blessings of Allah be upon him) said, "This Surah was revealed in this way." Then he said to me, "Umar, you also recite." So I recited it. The Prophet (peace and blessings of Allah be upon him) said, "This Surah was also revealed in this way." Then he said, "Indeed, this Qur'an has been revealed upon seven modes of recitation."
Hadith 159
(حديث مرفوع) حَدَّثَنَا عَمْرُو بْنُ الْهَيْثَمِ ، حَدَّثَنَا شُعْبَةُ ، عَنْ سِمَاكِ بْنِ حَرْبٍ ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ ، عَنْ عُمَرَ ، قَالَ : لَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " يَلْتَوِي ، مَا يَجِدُ مَا يَمْلَأُ بِهِ بَطْنَهُ مِنَ الدَّقَلِ " .
It is narrated from Sayyiduna Umar (may Allah be pleased with him) that I saw with my own eyes the Messenger of Allah (peace and blessings be upon him) turning sides due to hunger, and he could not even find inferior dates with which he could fill his stomach.
Hadith 160
(حديث مرفوع) حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ ، عَنْ حُمَيْدٍ ، عَنْ أَنَسٍ ، قَالَ : قَالَ عُمَرُ : وَافَقْتُ رَبِّي عَزَّ وَجَلَّ فِي ثَلَاثٍ ، أَوْ وَافَقَنِي رَبِّي فِي ثَلَاثٍ ، قَالَ : قُلْتُ : يَا رَسُولَ اللَّهِ ، لَوْ اتَّخَذْتَ الْمَقَامَ مُصَلًّى ؟ قَالَ : فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ : وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى سورة البقرة آية 125 ، وَقُلْتُ : لَوْ حَجَبْتَ عَنْ أُمَّهَاتِ الْمُؤْمِنِينَ ، فَإِنَّهُ يَدْخُلُ عَلَيْكَ الْبَرُّ وَالْفَاجِرُ ؟ فَأُنْزِلَتْ آيَةُ الْحِجَابِ ، قَالَ : وَبَلَغَنِي عَنْ أُمَّهَاتِ الْمُؤْمِنِينَ شَيْءٌ ، أَقُولُ لَهُنَّ : لَتَكُفُّنَّ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَوْ لَيُبْدِلَنَّهُ اللَّهُ بِكُنَّ أَزْوَاجًا خَيْرًا مِنْكُنَّ مُسْلِمَاتٍ ، حَتَّى أَتَيْتُ عَلَى إِحْدَى أُمَّهَاتِ الْمُؤْمِنِينَ ، فَقَالَتْ : يَا عُمَرُ ، أَمَا فِي رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا يَعِظُ نِسَاءَهُ حَتَّى تَعِظَهُنَّ ، فَكَفَفْتُ ، فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ : عَسَى رَبُّهُ إِنْ طَلَّقَكُنَّ أَنْ يُبْدِلَهُ أَزْوَاجًا خَيْرًا مِنْكُنَّ مُسْلِمَاتٍ مُؤْمِنَاتٍ قَانِتَاتٍ سورة التحريم آية 5 الْآيَةَ " .
Sayyiduna Umar (may Allah be pleased with him) says that I have agreed with my Lord in three matters: (First) Once I submitted in the presence of the Messenger of Allah: O Messenger of Allah! If only we could take the Station of Ibrahim as a place of prayer. Upon this, the verse was revealed: "Take the Station of Ibrahim as a place of prayer." (Second) Once I submitted in the presence of the Messenger of Allah: O Messenger of Allah! Good and bad people both come to your pure wives; if you would order them to observe veils, it would be better. Upon this, the verse of hijab was revealed. (Third) Once all the pure wives of the Prophet (peace be upon him) united on a certain matter. I said to them: Refrain from this, otherwise it may be that their Lord will give him better wives than you. In this regard, I went to one of the Mothers of the Believers, and she said to me: O Umar! Can the Prophet (peace be upon him) not advise his wives himself, that you have come to advise them? At this, I stopped, but then a verse of the Noble Qur'an was revealed with these very words.
Hadith 161
(حديث مرفوع) حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ ، حَدَّثَنَا الْأَوْزَاعِيُّ ، أَنَّ يَحْيَى بْنَ أَبِي كَثِيرٍ حَدَّثَهُ ، عَنْ عِكْرِمَةَ مَوْلَى ابْنِ عَبَّاسٍ ، قَالَ : سَمِعْتُ ابْنَ عَبَّاسٍ ، يَقُولُ : سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ ، يَقُولُ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ بِالْعَقِيقِ ، يَقُولُ : " أَتَانِي اللَّيْلَةَ آتٍ مِنْ رَبِّي ، فَقَالَ : صَلِّ فِي هَذَا الْوَادِي الْمُبَارَكِ ، وَقُلْ : عُمْرَةٌ فِي حَجَّةٍ " . قَالَ الْوَلِيدُ : يَعْنِي ذَا الْحُلَيْفَةِ .
It is narrated from Sayyiduna Umar Farooq (may Allah be pleased with him) that I heard the Prophet (peace and blessings be upon him) saying in the valley of Aqiq: "Tonight a messenger came to me from my Lord and said, 'Pray in this blessed valley and enter into the state of Ihram with the intention of both Hajj and Umrah.'" The place referred to is Dhu'l-Hulayfah.
