Musnad Ahmad

It is narrated from Hazrat Hafsa that at the time of the true dawn, when no one would come to the Prophet (peace be upon him) at that time, the Prophet (peace be upon him) would perform two rak'ahs, and the caller would begin to give the call to prayer for Salah.

It is narrated from Hazrat Hafsa that I submitted in the presence of the Messenger, "O Messenger of Allah, what is the reason that people have ended their Ihram, but you have not come out of the Ihram of Umrah?" The Prophet (peace be upon him) said, "Actually, I had tied a garland around the neck of the sacrificial animal and had kept my hair in place, therefore I cannot come out of Ihram until I have completed the Ihram of Hajj."

It is narrated from Hazrat Ibn Umar that once he saw Ibn Sayyad in a street of Madinah, so he spoke harshly to him and said bitter words about him, upon which he became enraged and the path was blocked. Hazrat Ibn Umar struck him with the stick he had until it broke. When Hazrat Hafsa found out, she said to him, "What do you have to do with him? Why are you provoking him? Did you not hear the Prophet (peace be upon him) say that someone will anger the Dajjal and he will emerge in that state of anger?"

It is narrated from Ibn Umar that I met Ibn Sayyad twice. The first time I met him, he was with some of his companions. I said to one of them, "I ask you by Allah, if I ask you something, will you give me the correct answer?" They said, "Yes." I said, "Do you consider him to be the same Dajjal?" They said, "No." I said, "You are lying. By Allah, one of you told me at a time when he had little wealth and children, that he would not die until he had more wealth and children than all of you, and today it is so." Then I left him.

After that, I met him again, and his eye had become damaged. I asked him, "Since when has your eye been damaged?" He said, "I do not know." I said, "It is in your head and you do not know?" He said, "O Ibn Umar, what do you want from me? If Allah wills, He can create an eye even in this stick of yours." Then, in a voice as loud as a donkey's bray, he screamed so loudly that I had never heard anything like it before. My companions thought that I had struck him with the stick I had with me, until it broke, but by Allah, I had no idea.

When Hafsa found out, she said to me, "What do you have to do with him? Why are you provoking him? Did you not hear the Prophet (peace and blessings be upon him) say that someone will anger the Dajjal, and he will emerge in that state of anger?"

Abd al-Wahhab al-Khafaaf narrated to us, from Ibn ‘Awn, from Nafi‘, from Ibn ‘Umar, who said: I met Ibn Sayyad twice, and he mentioned the hadith, except that he said: So I entered upon Hafsa, Mother of the Believers, and informed her. She said: What did you want with him? Do you not know that he said: "Indeed, the first of his emergence among the people will be due to an anger that he becomes angry with?"

It is narrated from Ibn Umar that I saw Ibn Sayyad twice. Then the narrator mentioned the whole situation and said that when Hafsa found out about this, she said to him, "What do you have to do with him? Why are you provoking him? Have you not heard the Prophet (peace and blessings be upon him) say that someone will anger the Dajjal and he will emerge in that anger?"
It is narrated from Ibn Umar that I saw Ibn Sayyad twice. Then the narrator mentioned the whole situation and said that when Hafsa found out about this, she said to him, "What do you have to do with him? Why are you provoking him? Have you not heard the Prophet (peace and blessings be upon him) say that someone will anger the Dajjal and he will emerge in that anger?"

It is narrated from Hazrat Hafsa that at the time of the true dawn, when the muezzin would give the call to prayer, the Prophet (peace be upon him) would perform two short rak'ahs before the establishment of the (Fajr) prayer.

It is narrated from Hazrat Hafsa that at the time of the true dawn, when the muezzin would give the call to prayer, the Prophet (peace be upon him) would perform two rak'ahs.

It is narrated from Hazrat Hafsa that at the time of the true dawn, the Prophet (peace be upon him) used to perform two rak'ahs.

It is narrated from Hazrat Hafsa that I submitted in the presence of the Messenger, "O Messenger of Allah, what is the reason that people have ended their state of Ihram, but you have not come out of the Ihram of Umrah?" The Prophet (peace be upon him) replied, "Actually, I had tied a garland around the neck of the sacrificial animal and had my hair cut short, therefore I cannot come out of Ihram until I have completed the Ihram of Hajj."

It is narrated from Hazrat Hafsa that at the time of the true dawn, the Prophet (peace be upon him) used to offer only two short rak'ahs.

It is narrated from Hazrat Hafsa that at the time of the true dawn, between the adhan and the iqamah, the Prophet (peace be upon him) used to offer two short rak'ahs.

It is narrated from Hazrat Hafsa that the Prophet (peace and blessings be upon him) ordered me to end the state of Ihram for Hajj during his Farewell Pilgrimage.

It is narrated from Hazrat Hafsa that in the year of the Farewell Pilgrimage, the Prophet (peace be upon him) instructed his noble wives to come out of the state of Ihram. Someone submitted in the presence of the Messenger, "O Messenger of Allah, what is this matter that people have come out of their Ihram, but you have not come out of the Ihram of your Umrah?" The Prophet (peace be upon him) replied, "In fact, I had tied the necklace around the sacrificial animal and had applied oil to my hair, therefore I cannot come out of Ihram until I have completed the Ihram of Hajj."

It is narrated from Hazrat Hafsa that in the year of the Farewell Pilgrimage, the Prophet (peace be upon him) instructed his noble wives to come out of the state of Ihram. Someone submitted in the presence of the Messenger (peace be upon him), "O Messenger of Allah, what is this matter that people have come out of their Ihram, but you have not come out of the Ihram of Umrah?" The Prophet (peace be upon him) replied, "In fact, I had tied the garland around the neck of the sacrificial animal and had already trimmed my hair, therefore I cannot come out of Ihram until I have completed the Ihram of Hajj."

It is narrated from Hazrat Hafsa that at the time of the true dawn, the Prophet (peace be upon him) used to perform two short rak'ahs in my house.

It is narrated from Hazrat Ibn Umar that once someone asked the Prophet (peace be upon him), "O Messenger of Allah, after entering into Ihram, which animals are we allowed to kill?" The Prophet (peace be upon him) replied, "There is no harm in killing five kinds of animals: scorpion, mouse, kite, crow, and rabid dog."

It is narrated from Hazrat Hafsa that the Prophet (peace be upon him) said: I hope, insha’Allah, that no person who participated in the Battle of Badr and Hudaybiyyah will enter Hell. I said: Does Allah Almighty not say that every one of you will come to it? Then I heard the Prophet (peace be upon him) recite this verse: Then We will save those who feared Allah, and leave the wrongdoers therein, fallen on their knees.

It is narrated from Hazrat Hafsa that I never saw the Prophet (peace be upon him) praying while sitting on his prayer mat, but one or two years before his illness of death, the Prophet (peace be upon him) began to pray while sitting on his prayer mat, and the Surah which he would recite in it, he would recite it with great deliberation, so much so that it would become very lengthy.

It is narrated from Hazrat Hafsa that I never saw the Prophet (peace be upon him) praying while sitting on his prayer mat, but one or two years before his illness of death, the Prophet (peace be upon him) began to pray while sitting on his prayer mat, and the Surah which he would recite in it, he would recite it with great deliberation, so much so that it would become very lengthy.

It is narrated from Hazrat Hafsa that I never saw the Prophet (peace be upon him) performing prayer sitting on his prayer mat, but one or two years before his final illness, the Prophet (peace be upon him) began to perform prayer sitting on his prayer mat.

It is narrated from Hazrat Hafsa that I heard the Prophet (peace be upon him) say: "An army will surely set out with the intention of attacking this House (the Ka'bah). When they reach a place called Bayda, the middle part of their army will be swallowed by the earth, and the people at the front and rear will call out to each other, but only one man among them will survive who will inform the people about them." Someone said, "Indeed, it will happen exactly like that, by Allah. I have not falsely attributed anything to Hazrat Hafsa, nor has Hazrat Hafsa fabricated anything about the Prophet (peace be upon him)."

It is narrated from Hazrat Hafsa that the Prophet (peace be upon him) used to kiss his noble wife while in the state of fasting.

It is narrated from Hazrat Hafsa that the Prophet (peace be upon him) used to kiss his noble wife while in the state of fasting.

It is narrated from Hazrat Hafsa that the Prophet (peace be upon him) used to kiss his noble wife while in the state of fasting.

It is narrated from Hazrat Hafsa that the Prophet (peace be upon him) used to kiss his noble wife while in the state of fasting.

It is narrated from Hazrat Hafsa that once the Prophet (peace be upon him) came to her, and there was a woman named Shifa present with her who used to treat boils on the side with incantations. The Prophet (peace be upon him) said to her, "Teach this method to Hafsa as well."

It is narrated from Hazrat Hafsa that there was a woman among the Quraysh named Shifa who used to treat boils on the side with incantations. The Prophet (peace be upon him) said to her, "Teach this method to Hafsa as well."

It is narrated from Ibn Abi Mulaika that, according to my belief, someone asked one of the noble wives of the Prophet (peace be upon him), namely Hafsa, about the recitation of the Prophet (peace be upon him). She replied, "You do not have the strength to recite as he did." Then she recited the first three verses of Surah Al-Fatiha, breaking them up (pausing at each verse) and demonstrated it.

It is narrated from Hazrat Hafsa that the Prophet (peace be upon him) said: It is not permissible for a woman who believes in Allah and the Last Day (or Allah and His Messenger) to mourn for any deceased person other than her husband for more than three days. (However, for her husband, she will observe mourning for four months and ten days.)

It is narrated from Hazrat Hafsa that the Prophet (peace and blessings be upon him) said: It is not permissible for a woman who believes in Allah and the Last Day (or Allah and His Messenger) to mourn for any deceased person other than her husband for more than three days; however, for her husband, she will observe mourning for four months and ten days.

It is narrated from Hazrat Hafsa that the Prophet (peace be upon him) said: It is not permissible for a woman who believes in Allah and the Last Day (or Allah and His Messenger) to mourn for any deceased person other than her husband for more than three days. (However, for her husband, she will observe mourning for four months and ten days.)

It is narrated from Hazrat Hafsa that the Prophet (peace be upon him) said: It is not permissible for a woman who believes in Allah and the Last Day (or Allah and His Messenger) to mourn for any deceased person other than her husband for more than three days. (However, for her husband, she will observe mourning for four months and ten days.)

It is narrated from Hazrat Hafsa that the Prophet (peace be upon him) said: It is not permissible for a woman who believes in Allah and the Last Day (or Allah and His Messenger) to mourn for any deceased person other than her husband for more than three days. (However, for her husband, she will observe mourning for four months and ten days.)

It is narrated from Hazrat Hafsa that the Prophet (peace and blessings be upon him) said: The fast of the person whose fast does not coincide with the time of Fajr is not valid.

It is narrated from Hazrat Hafsa that I heard the Prophet (peace be upon him) say: "An army will surely set out from the east with the intention of attacking this House (the Ka'bah). When they reach a place called Bayda, the middle part of their army will be swallowed by the earth, and the people at the front and rear will call out to each other, but only one man among them will survive who will inform the people about them." I asked, "O Messenger of Allah, what will happen to the person who was forcibly included in that army?" The Prophet (peace be upon him) replied, "This calamity will befall all of them, but Allah will resurrect each person according to his intention."

It is narrated from Hazrat Hafsa that there are four things which the Prophet (peace be upon him) never abandoned: fasting on the tenth of Muharram, fasting during the ten days of Dhul-Hijjah, fasting three days in every month, and offering two rak'ahs before the Fajr prayer.

It is narrated from Hazrat Hafsa that the Prophet (peace be upon him) used to fast three days every month: Thursday and on Monday of the following week.

It is narrated from Hazrat Hafsa that when the Prophet (peace be upon him) would come to his bed, he would lie down placing his right hand under his right cheek, and it was the practice of the Prophet (peace be upon him) to use his right hand for eating, drinking, performing ablution, wearing clothes, and giving and taking, and for other occasions he would use his left hand, and he used to fast on Mondays and Thursdays.

It is narrated from Hazrat Hafsa that when the Prophet (peace be upon him) would come to his bed, he would lie down placing his right hand under his right cheek, and then recite this supplication: "O Lord, save me from the punishment of the Day when You will gather Your servants." He would recite this supplication three times.