مسند أبي يعلى الموصلي
Musnad Abi Ya'la al-Mawsili
مسند عبد الله بن الزبير رحمه الله
Musnad of Abdullah bin al-Zubayr (may Allah have mercy on him)
مُسْنَدُ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ رَحِمَهُ اللَّهُ
Musnad of Abdullah bin al-Zubayr (may Allah have mercy on him)
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مُسْنَدُ عَبْدِ اللهِ بْنِ الزُّبَيْرِ رَحِمَهُ اللهُ
حَدَّثَنَا دَاوُدُ بْنُ رُشَيْدٍ ، حَدَّثَنَا مَعْمَرٌ ، عَنْ حَجَّاجٍ ، عَنِ الْفُرَاتِ أَبِي عَبْدِ اللهِ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ قَالَ : كُنْتُ جَالِسًا عِنْدَ عَبْدِ اللهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ ، وَكَانَ ابْنُ الزُّبَيْرِ جَعَلَهُ عَلَى قَضَاءِ الْكُوفَةِ ، إِذْ جَاءَهُ كِتَابُ ابْنِ الزُّبَيْرِ : سَلَامٌ عَلَيْكَ ، أَمَّا بَعْدُ فَإِنَّكَ كُنْتَ تَسْأَلُنِي عَنِ الْجَدِّ ، وَإِنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : لَوْ كُنْتُ مُتَّخِذًا مِنْ هَذِهِ الْأُمَّةِ خَلِيلًا مِنْ دُونِ رَبِّي ، لَاتَّخَذْتُ ابْنَ أَبِي قُحَافَةَ ، وَلَكِنَّهُ أَخِي فِي الدِّينِ ، وَصَاحِبِي فِي الْغَارِ . وَجَعَلَ الْجَدَّ أَبًا ، فَأَحَقُّ مَنْ أَخَذْنَا بِهِ قَوْلُ أَبِي بَكْرٍ .
حَدَّثَنَا دَاوُدُ بْنُ رُشَيْدٍ ، حَدَّثَنَا مَعْمَرٌ ، عَنْ حَجَّاجٍ ، عَنِ الْفُرَاتِ أَبِي عَبْدِ اللهِ ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ قَالَ : كُنْتُ جَالِسًا عِنْدَ عَبْدِ اللهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ ، وَكَانَ ابْنُ الزُّبَيْرِ جَعَلَهُ عَلَى قَضَاءِ الْكُوفَةِ ، إِذْ جَاءَهُ كِتَابُ ابْنِ الزُّبَيْرِ : سَلَامٌ عَلَيْكَ ، أَمَّا بَعْدُ فَإِنَّكَ كُنْتَ تَسْأَلُنِي عَنِ الْجَدِّ ، وَإِنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : لَوْ كُنْتُ مُتَّخِذًا مِنْ هَذِهِ الْأُمَّةِ خَلِيلًا مِنْ دُونِ رَبِّي ، لَاتَّخَذْتُ ابْنَ أَبِي قُحَافَةَ ، وَلَكِنَّهُ أَخِي فِي الدِّينِ ، وَصَاحِبِي فِي الْغَارِ . وَجَعَلَ الْجَدَّ أَبًا ، فَأَحَقُّ مَنْ أَخَذْنَا بِهِ قَوْلُ أَبِي بَكْرٍ .
Sa'id bin Jubayr (may Allah have mercy on him) narrates: I was present in the gathering of Sayyiduna Abdullah bin Utbah bin Mas'ud (may Allah be pleased with him), whom Sayyiduna Abdullah bin al-Zubayr (may Allah be pleased with them both) had appointed as judge of Kufah, when a letter from Sayyiduna Abdullah bin al-Zubayr (may Allah be pleased with them both) reached him, in which was written: "Peace be upon you. To proceed: you were asking me about the grandfather (and his share of inheritance), and the Messenger of Allah (peace and blessings be upon him) said: 'If I were to take from this Ummah an intimate friend (khalil) other than my Lord, I would have taken Ibn Abi Quhafah (Sayyiduna Abu Bakr al-Siddiq (may Allah be pleased with him)), but he is my brother in religion and my companion in the cave (of Thawr).' And he (Sayyiduna Abu Bakr al-Siddiq (may Allah be pleased with him)) placed the grandfather in the position of the father in inheritance; so the view of Sayyiduna Abu Bakr al-Siddiq (may Allah be pleased with him) is the most deserving view for us to adopt."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنْ مُحَمَّدِ بْنِ عَجْلَانَ ، عَنْ عَامِرِ بْنِ عَبْدِ اللهِ بْنِ الزُّبَيْرِ ، عَنْ أَبِيهِ قَالَ : رَأَيْتُ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يَدْعُو هَكَذَا ، وَأَشَارَ بِالسَّبَّاحَةِ .
It is narrated from Sayyiduna Abdullah bin al-Zubayr (may Allah be pleased with them both) that he said: "I saw the Messenger of Allah (peace and blessings be upon him) supplicating like this, and he (peace and blessings be upon him) pointed with his index finger."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ ، عَنِ ابْنِ عَجْلَانَ ، عَنْ عَامِرِ بْنِ عَبْدِ اللهِ بْنِ الزُّبَيْرِ ، عَنْ أَبِيهِ قَالَ : كَانَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - إِذَا قَعَدَ فِي التَّشَهُّدِ قَالَ هَكَذَا ، وَوَضَعَ يَحْيَى يَدَهُ الْيُمْنَى عَلَى فَخِذِهِ الْيُمْنَى ، وَالْيُسْرَى عَلَى فَخِذِهِ الْيُسْرَى ، وَأَشَارَ بِالسَّبَّاحَةِ ، وَلَمْ يُجَاوِزْ بَصَرُهُ إِشَارَتَهُ .
It is narrated from Sayyiduna Abdullah bin al-Zubayr (may Allah be pleased with him): "When the Messenger of Allah (peace and blessings be upon him) sat in the tashahhud, he would do like this (the narrator of the hadith, Yahya (may Allah have mercy on him), demonstrating the method, placed his right hand on his right thigh and his left hand on his left thigh, and pointed with his index finger), and his (peace and blessings be upon him) gaze did not go beyond his pointing."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ عَنْ حَبِيبِ بْنِ الشَّهِيدِ ، عَنْ عَبْدِ اللهِ بْنِ أَبِي مُلَيْكَةَ قَالَ : قَالَ عَبْدُ اللهِ بْنُ جَعْفَرٍ لِابْنِ الزُّبَيْرِ - أَوِ ابْنُ الزُّبَيْرِ لِابْنِ جَعْفَرٍ - : أَتَذْكُرُ يَوْمَ تَلَقَّيْنَا رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - أَنَا وَأَنْتَ وَابْنُ الْعَبَّاسِ فَحَمَلَنَا وَتَرَكَكَ . ؟
Abdullah bin Abi Mulaykah (may Allah have mercy on him) narrates that Sayyiduna Abdullah bin Ja'far (may Allah be pleased with him) said to Sayyiduna Abdullah bin al-Zubayr (may Allah be pleased with him) (or Sayyiduna Abdullah bin al-Zubayr (may Allah be pleased with him) said to Sayyiduna Abdullah bin Ja'far (may Allah be pleased with him)): "Do you remember the day when I, you and Sayyiduna Ibn Abbas (may Allah be pleased with them both) went out to receive the Messenger of Allah (peace and blessings be upon him), and he (peace and blessings be upon him) took us (onto his mount) with him and left you?"
حَدَّثَنَا زُهَيْرٌ ، وَأَحْمَدُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ قَالَا : حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ ، عَنْ سَعِيدِ بْنِ يَزِيدَ ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَسِيدٍ قَالَ : سَمِعْتُ رَجُلًا قَالَ لِابْنِ الزُّبَيْرِ : أَفْتِنَا فِي نَبِيذِ الْجَرِّ ؟ قَالَ : نَهَى رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - عَنْ نَبِيذِ الْجَرِّ .
It is narrated from Sayyiduna Ibn al-Zubayr (may Allah be pleased with them both) that a man asked him about nabidh prepared in earthenware jars, saying: "Give us a fatwa on this." He replied: "the Messenger of Allah (peace and blessings be upon him) forbade nabidh prepared in earthenware jars."
حَدَّثَنَا زُهَيْرٌ ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا الْحَجَّاجُ بْنُ أَبِي عُثْمَانَ قَالَ : حَدَّثَنِي أَبُو الزُّبَيْرِ قَالَ : سَمِعْتُ عَبْدَ اللهِ بْنَ الزُّبَيْرِ يَخْطُبُ عَلَى هَذَا الْمِنْبَرِ ، وَهُوَ يَقُولُ : كَانَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فِي الصَّلَاةِ أَوْ قَالَ : فِي الصَّلَوَاتِ يَقُولُ : لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ ، لَهُ الْمُلْكُ ، وَلَهُ الْحَمْدُ ، وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ ، لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ ، لَا إِلَهَ إِلَّا اللهُ ، وَلَا نَعْبُدُ إِلَّا اللهَ ، أَهْلَ النِّعْمَةِ وَالْفَضْلِ وَالثَّنَاءِ الْحَسَنِ ، لَا إِلَهَ إِلَّا اللهُ مُخْلِصِينَ لَهُ الدِّينَ وَلَوْ كَرِهَ الْكَافِرُونَ .
Abu al-Zubayr (may Allah have mercy on him) narrates: I heard Sayyiduna Abdullah bin al-Zubayr (may Allah be pleased with them both) delivering a sermon on this pulpit, and he was saying that the Messenger of Allah (peace and blessings be upon him), in the prayer (or he said: in the prayers), used to say these words: 'La ilaha illallahu wahdahu la sharika lah, lahul-mulku wa lahul-hamd, wa huwa ala kulli shay'in qadir, la hawla wa la quwwata illa billah, la ilaha illallah, wa la na'budu illallah, ahlan-ni'mati wal-fadli wath-thana'il-hasan, la ilaha illallahu mukhlisina lahud-din wa law karihal-kafirun' (There is no god worthy of worship but Allah alone, He has no partner; His is the dominion and His is all praise, and He has full power over everything. There is no strength to avoid sin and no power to do good except through Allah. There is no god worthy of worship but Allah, and we worship none but Him; He is the Owner of blessings, grace and the finest praise. There is no god worthy of worship but Allah; we make our religion (obedience) sincerely for Him, even though the disbelievers dislike it).
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ مَوْلًى لَهُمْ يُكْنَى أَبَا الزُّبَيْرِ ، أَنَّ عَبْدَ اللهِ بْنَ الزُّبَيْرِ ، كَانَ يُهَلِّلُ دُبُرَ كُلِّ صَلَاةٍ ، ثُمَّ يَقُولُ : لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ ، لَا شَرِيكَ لَهُ ، لَهُ الْمُلْكُ ، وَلَهُ الْحَمْدُ ، وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ ، لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ ، لَا إِلَهَ إِلَّا اللهُ ، وَلَا نَعْبُدُ إِلَّا اللهَ ، لَهُ النِّعْمَةُ وَلَهُ الْفَضْلُ ، وَلَهُ الثَّنَاءُ الْحَسَنُ ، لَا إِلَهَ إِلَّا اللهُ مُخْلِصِينَ لَهُ الدِّينَ وَلَوْ كَرِهَ الْكَافِرُونَ ، وَيَقُولُ عَبْدُ اللهِ بْنُ الزُّبَيْرِ : كَانَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يُهَلِّلُ بِهِنَّ دُبُرَ كُلِّ صَلَاةٍ .
It is narrated from Sayyiduna Abdullah bin al-Zubayr (may Allah be pleased with him) that after every prayer he used to proclaim the oneness of Allah aloud, and then recite this supplication: 'La ilaha illallah, wahdahu la sharika lah, lahul-mulku wa lahul-hamd, wa huwa ala kulli shay'in qadir, la hawla wa la quwwata illa billah, la ilaha illallah, wa la na'budu illallah, lahun-ni'matu wa lahul-fadl, wa lahuth-thana'ul-hasan, la ilaha illallahu mukhlisina lahud-din wa law karihal-kafirun' (There is no god worthy of worship but Allah; He is alone, He has no partner; the dominion is His and all praise is for Him, and He has complete power over everything. There is no strength to avoid sin and no power to do good except with the help of Allah. There is no god but Allah, and we worship none but Him. All blessings are granted by Him, all grace is His, and the finest praise and glorification are for Him. There is no god but Allah; we make our religion sincerely for Him, even though the deniers of the truth dislike it). And Sayyiduna Abdullah bin al-Zubayr (may Allah be pleased with him) used to say: "the Messenger of Allah (peace and blessings be upon him) used to proclaim the oneness of Allah aloud (tahlil) with these words after every prayer."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا جَرِيرٌ ، عَنْ مَنْصُورٍ ، عَنْ مُجَاهِدٍ ، عَنْ يُوسُفَ بْنِ الزُّبَيْرِ مَوْلًى لِآلِ الزُّبَيْرِ ، عَنْ عَبْدِ اللهِ بْنِ الزُّبَيْرِ قَالَ : جَاءَ رَجُلٌ مِنْ خَثْعَمَ إِلَى رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ : يَا رَسُولَ اللهِ ، إِنَّ أَبِي أَدْرَكَهُ الْإِسْلَامُ وَهُوَ شَيْخٌ لَا يَسْتَطِيعُ رُكُوبَ الرَّحْلِ ، وَالْحَجُّ مَكْتُوبٌ عَلَيْهِ ، أَفَأَحُجُّ عَنْهُ ؟ قَالَ : أَنْتَ أَكْبَرُ وَلَدِهِ ؟ قَالَ : نَعَمْ ، قَالَ : أَرَأَيْتَ لَوْ كَانَ عَلَى أَبِيكَ دَيْنٌ قَضَيْتَهُ ، أَكَانَ ذَلِكَ يُجْزِي ؟ قَالَ : نَعَمْ ، قَالَ : فَحُجَّ عَنْهُ .
It is narrated from Sayyiduna Abdullah bin al-Zubayr (may Allah be pleased with him) that a man from the tribe of Khath'am came to the Messenger of Allah (peace and blessings be upon him) and said: "O Messenger of Allah, Islam reached my father when he was an old man who is unable to sit on the saddle of a mount, while Hajj has become obligatory upon him. So shall I perform Hajj on his behalf?" He (peace and blessings be upon him) asked: "Are you his eldest son?" He said: "Yes." He (peace and blessings be upon him) said: "Tell me, if your father owed a debt and you paid it off, would that be discharged on his behalf?" He said: "Yes." He (peace and blessings be upon him) said: "Then perform Hajj on his behalf."
حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا جَرِيرٌ ، عَنْ مَنْصُورٍ ، عَنْ مُجَاهِدٍ ، عَنْ يُوسُفَ بْنِ الزُّبَيْرِ ، عَنْ عَبْدِ اللهِ بْنِ الزُّبَيْرِ قَالَ : كَانَتْ لِزَمْعَةَ جَارِيَةٌ يَطَؤُهَا ، وَكَانَتْ يُظَنُّ بِرَجُلٍ آخَرَ يَقَعُ عَلَيْهَا ، فَمَاتَ زَمْعَةُ وَهِيَ حُبْلَى ، فَوَلَدَتْ غُلَامًا يُشْبِهُ الرَّجُلَ الَّذِي كَانَتْ تُظَنُّ بِهِ ، فَذَكَرَتْهُ سَوْدَةُ لِرَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ : أَمَّا الْمِيرَاثُ فَلَهُ ، وَأَمَّا أَنْتِ فَاحْتَجِبِي مِنْهُ ، فَإِنَّهُ لَيْسَ لَكِ بِأَخٍ .
It is narrated from Sayyiduna Abdullah bin al-Zubayr (may Allah be pleased with him) that Zam'ah had a slave woman with whom he used to have intercourse, and it was also suspected about another man that he used to visit her. Then Zam'ah died while she was pregnant, and she gave birth to a boy who resembled the man about whom (adultery) was suspected. When Sayyidah Sawdah (may Allah be pleased with her) mentioned this to the Messenger of Allah (peace and blessings be upon him), he (peace and blessings be upon him) said: "As for the inheritance, it goes to him (the child); but you, O Sawdah, observe hijab from him, for he is not (in reality) your brother."
حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ، حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ قَالَ: خَاصَمَ رَجُلٌ مِنَ الْأَنْصَارِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فِي شِرَاجِ الْحَرَّةِ الَّتِي يَسْقُونَ بِهَا النَّخْلَ، فَقَالَ الْأَنْصَارِيُّ لِلزُّبَيْرِ: سَرِّحِ الْمَاءَ فَأَبَى، فَكَلَّمَ بِهِ رَسُولَ اللَّهِ، قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم: «اسْقِ يَا زُبَيْرُ، ثُمَّ أَرْسِلْ إِلَى جَارِكَ». قَالَ: فَغَضِبَ الْأَنْصَارِيُّ، فَقَالَ: يَا رَسُولَ اللَّهِ، أَنْ كَانَ ابْنَ عَمَّتِكَ؟ فَتَلَوَّنَ وَجْهُ رَسُولِ اللَّهِ صلى الله عليه وسلم، ثُمَّ قَالَ: «يَا زُبَيْرُ، اسْقِ، وَاحْبِسِ الْمَاءَ حَتَّى يَرْجِعَ إِلَى الْجَدْرِ». قَالَ الزُّبَيْرُ: وَاللَّهِ إِنِّي لَأَحْسَبُ الْآيَةَ نَزَلَتْ فِي أُولَئِكَ {فَلَا وَرَبِّكَ لَا يُؤْمِنُونَ حَتَّى يُحَكِّمُوكَ فِيمَا شَجَرَ بَيْنَهُمْ} [النساء: 65]- إِلَى قَوْلِهِ : - {وَيُسَلِّمُوا تَسْلِيمًا} [النساء: 65]
It is narrated from Sayyiduna Abdullah bin al-Zubayr (may Allah be pleased with him) that a man from the Ansar had a dispute with Sayyiduna al-Zubayr (may Allah be pleased with him) concerning the water channels of the Harrah (the stony ground of Madinah) with which the date-palm orchards were irrigated. The Ansari demanded of Sayyiduna al-Zubayr (may Allah be pleased with him): "Let the water flow (on)," but he refused. Then they took the case to the Messenger of Allah (peace and blessings be upon him), and the Messenger of Allah (peace and blessings be upon him) said (by way of reconciliation): "O Zubayr, water (your land) first, then let the water flow to your neighbour." At this the Ansari became angry and said: "O Messenger of Allah, (is this judgement) because he is your paternal aunt's son?" On hearing this, the colour of the blessed face of the Messenger of Allah (peace and blessings be upon him) changed, and he (peace and blessings be upon him) said (now giving him his full legal right): "O Zubayr, water (your land) yourself, and hold back the water until it reaches the embankments." Sayyiduna al-Zubayr (may Allah be pleased with him) said: By Allah, I think that this verse was revealed about this very incident: "But no, by your Lord, they will not (truly) believe until they make you judge concerning that over which they dispute among themselves," up to the words of Allah Almighty: "and submit (to your judgement) in full submission" [al-Nisa': 65].
حَدَّثَنَا إِسْحَاقُ بْنُ أَبِي إِسْرَائِيلَ ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ ، عَنْ ثَابِتٍ قَالَ : سَمِعْتُ عَبْدَ اللهِ بْنَ الزُّبَيْرِ وَهُوَ يَخْطُبُ قَالَ : قَالَ مُحَمَّدٌ عَلَيْهِ السَّلَامُ : مَنْ لَبِسَ الْحَرِيرَ فِي الدُّنْيَا لَمْ يَلْبَسْهُ فِي الْآخِرَةِ .
It is narrated from Sayyiduna Abdullah bin al-Zubayr (may Allah be pleased with him) that while delivering a sermon he said that Muhammad (peace and blessings be upon him) said: "Whoever wears silk in this world will not wear it in the Hereafter."
حَدَّثَنَا إِسْحَاقُ، حَدَّثَنَا هِشَامُ بْنُ يُوسُفَ، عَنِ ابْنِ جُرَيْجٍ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، أَنَّ عَبْدَ اللَّهِ بْنِ الزُّبَيْرِ، أَخْبَرَهُمْ قَالَ: " قَدِمَ رَكْبٌ مِنْ بَنِي تَمِيمٍ عَلَى النَّبِيِّ صلى الله عليه وسلم، فَقَالَ أَبُو بَكْرٍ: أَمِّرِ الْقَعْقَاعَ بْنَ مَعْبَدِ بْنِ زُرَارَةَ، وَقَالَ عُمَرُ: أَمِّرِ الْأَقْرَعَ بْنَ حَابِسٍ، فَقَالَ أَبُو بَكْرٍ: مَا أَرَدْتَ إِلَّا خِلَافِي. فَقَالَ عُمَرُ: مَا أَرَدْتُ خِلَافَكَ. فَتَمَارَيَا حَتَّى ارْتَفَعَتْ أَصْوَاتُهُمَا، فَنَزَلَتْ {يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تُقَدِّمُوا بَيْنَ يَدَيِ اللَّهِ وَرَسُولِهِ} [الحجرات: 1] "
It is narrated from Sayyiduna Abdullah bin al-Zubayr (may Allah be pleased with them both): "A delegation of Banu Tamim came to the Prophet (peace and blessings be upon him). Sayyiduna Abu Bakr (may Allah be pleased with him) advised: 'Appoint al-Qa'qa' bin Ma'bad bin Zurarah as leader,' while Sayyiduna Umar (may Allah be pleased with him) said: 'Appoint al-Aqra' bin Habis as leader.' At this Sayyiduna Abu Bakr (may Allah be pleased with him) said: 'Your only aim was to oppose me,' and Sayyiduna Umar (may Allah be pleased with him) replied: 'I did not intend to oppose you.' Then the two argued until their voices were raised, whereupon this noble verse was revealed: 'O you who believe, do not put (yourselves) forward before Allah and His Messenger (in any matter)' [al-Hujurat: 1]."
حَدَّثَنَا إِسْحَاقُ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ حَفْصَةَ بِنْتِ سِيرِينَ، عَنْ أَبِي ذُبْيَانَ قَالَ: سَمِعْتُ ابْنَ الزُّبَيْرِ وَهُوَ يَخْطُبُ قَالَ: قَالَ مُحَمَّدٌ عليه السلام: «مَنْ لَبِسَ الْحَرِيرَ فِي الدُّنْيَا لَمْ يَلْبَسْهُ فِي الْآخِرَةَ»، قَالَ: وَإِلَى جَنْبِهِ ابْنُ عُمَرَ فَقَالَ: إِذًا وَاللَّهِ لَا يَدْخُلُ الْجَنَّةَ، يَقُولُ اللَّهُ: {وَلِبَاسُهُمْ فِيهَا حَرِيرٌ} [الحج: 23]
Abu Dhubyan (may Allah have mercy on him) narrates: I heard Sayyiduna Abdullah bin al-Zubayr (may Allah be pleased with him) delivering a sermon, and he was saying that Sayyiduna Muhammad (peace and blessings be upon him) said: "Whoever wears silk in this world will not wear it in the Hereafter." The narrator says: Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) was sitting beside him, and on hearing this he said: Then, by Allah, such a person will not enter Paradise at all, for Allah Almighty says: "And their garments therein (in Paradise) will be silk" [al-Hajj: 23].
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ الصَّمَدِ، عَنْ مَنْصُورٍ، عَنْ مُجَاهِدٍ، عَنْ مَوْلًى لِآلِ الزُّبَيْرِ، عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ سَوْدَةَ بِنْتِ زَمْعَةَ قَالَتْ: دَخَلَ رَجُلٌ عَلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ: إِنَّ أَبِي شَيْخٌ كَبِيرٌ لَا يَسْتَطِيعُ أَنْ يَحُجَّ قَالَ: «أَرَأَيْتَ لَوْ كَانَ عَلَى أَبِيكَ دَيْنٌ فَقَضَيْتَهُ عَنْهُ قُبِلَ مِنْهُ؟». قَالَ: نَعَمْ. قَالَ: «فَاللَّهُ أَحَقُّ، فَحُجَّ عَنْ أَبِيكَ»
It is narrated from Sayyidah Sawdah bint Zam'ah (may Allah be pleased with her) that a man came to the Prophet (peace and blessings be upon him) and said that his father was a very old man and did not have the strength to perform Hajj. He (peace and blessings be upon him) asked: "Tell me, if your father owed a debt and you paid it on his behalf, would it be accepted from him?" The man said: Yes. He (peace and blessings be upon him) said: "Then Allah Almighty (having His right fulfilled) is more deserving, so perform Hajj on behalf of your father."
وَرَوَاهُ جَرِيرٌ، عَنِ ابْنِ الزُّبَيْرِ، عَنِ النَّبِيِّ صلى الله عليه وسلم. قَالَ أَبُو يَعْلَى: «رُوِيَ هَذَا عَنِ ابْنِ الزُّبَيْرِ، عَنْ سَوْدَةَ»
Jarir (may Allah have mercy on him) narrated it from Sayyiduna Ibn al-Zubayr (may Allah be pleased with them both), and he from the Prophet (peace and blessings be upon him), while Imam Abu Ya'la (may Allah have mercy on him) said: "This hadith is also narrated through Sayyiduna Ibn al-Zubayr (may Allah be pleased with them both) from Sayyidah Sawdah (may Allah be pleased with her)."
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا مُحَمَّدُ بْنُ الْحَسَنِ الْأَسَدِيُّ ، حَدَّثَنَا شَرِيكٌ ، عَنْ أَبِي إِسْحَاقَ ، عَنْ عَبْدِ اللهِ بْنِ الزُّبَيْرِ قَالَ : قَالَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : لَا تَقُومُ السَّاعَةُ حَتَّى يَخْرُجَ ثَلَاثُونَ كَذَّابًا : مِنْهُمْ مُسَيْلِمَةُ ، وَالْعَنْسِيُّ ، وَالْمُخْتَارُ ، وَشَرُّ قَبَائِلِ الْعَرَبِ بَنُو أُمَيَّةَ ، وَبَنُو حَنِيفَةَ ، وَثَقِيفُ .
It is narrated from Sayyiduna Abdullah bin al-Zubayr (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "The Hour will not be established until thirty liars (false claimants to prophethood) appear, among them Musaylimah, al-Ansi and al-Mukhtar; and the worst tribes of the Arabs are Banu Umayyah, Banu Hanifah and Thaqif."
حَدَّثَنَا أَبُو عُبَيْدَةَ بْنُ فُضَيْلِ بْنِ عِيَاضٍ ، حَدَّثَنَا مَالِكُ بْنُ سُعَيْرٍ ، حَدَّثَنَا فُرَاتُ بْنُ الْأَحْنَفِ ، قَالَ : حَدَّثَنِي أَبِي ، عَنْ عَبْدِ اللهِ بْنِ الزُّبَيْرِ أَنَّهُ قَامَ فِي بَابٍ دَاخِلٍ فِيهِ إِلَى الْمَسْجِدِ : مَسْجِدِ مِنًى ، فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ ، ثُمَّ قَالَ : إِنَّ هَؤُلَاءِ الْأَعْبُدَ الْكُفَّارَ وَالْفُسَّاقَ قَدْ عَمَدُوا عَلَيَّ ، وَذَكَرَ الْحَدِيثَ .
It is narrated from Sayyiduna Abdullah bin al-Zubayr (may Allah be pleased with them both) that he stood at a door of the mosque of Mina through which one enters the mosque, praised Allah Almighty and extolled Him, and then said: "Indeed, these disbelieving and sinful slaves have firmly resolved (enmity) against me." Then the narrator mentioned the complete hadith.
حَدَّثَنَا أَبُو خَيْثَمَةَ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ لَيْثِ بْنِ أَبِي سُلَيْمٍ، عَنْ عَبْدِ اللَّهِ بْنِ حَسَنِ بْنِ حَسَنٍ، عَنْ أُمَّهِ فَاطِمَةَ بِنْتِ حُسَيْنٍ، عَنْ جَدَّتِهَا فَاطِمَةَ بِنْتِ رَسُولِ اللَّهِ، قَالَتْ: كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا دَخَلَ الْمَسْجِدَ صَلَّى عَلَى مُحَمَّدٍ، ثُمَّ قَالَ: «اللَّهُمَّ اغْفِرْ لِي ذَنْبِي، وَافْتَحْ لِي أَبْوَابَ رَحْمَتِكَ». وَإِذَا خَرَجَ صَلَّى عَلَى مُحَمَّدٍ، ثُمَّ قَالَ: «اللَّهُمَّ اغْفِرْ لِي ذُنُوبِي، وَافْتَحْ لِي أَبْوَابَ رَحْمَتِكَ» .
It is narrated from Sayyidah Fatimah, the daughter of the Messenger of Allah (may Allah be pleased with her): "When the Messenger of Allah (peace and blessings be upon him) entered the mosque, he would send blessings upon Muhammad (peace and blessings be upon him) and then supplicate thus: 'Allahummaghfir li dhanbi, waftah li abwaba rahmatik' (O Allah, forgive me my sin and open for me the doors of Your mercy). And when he (peace and blessings be upon him) came out of the mosque, he would send blessings upon Muhammad (peace and blessings be upon him) and then recite this supplication: 'Allahummaghfir li dhunubi, waftah li abwaba rahmatik' (O Allah, forgive me my sins and open for me the doors of Your mercy)."
قَالَ إِسْمَاعِيلُ: فَلَقِيتُ عَبْدَ اللَّهِ بْنَ حَسَنٍ، فَسَأَلْتُهُ عَنْ هَذَا الْحَدِيثِ فَقَالَ: كَانَ إِذَا دَخَلَ قَالَ: «اللَّهُمَّ افْتَحْ لِي أَبْوَابَ رَحْمَتِكَ». وَإِذَا خَرَجَ قَالَ: «رَبِّ افْتَحْ لِي أَبْوَابَ فَضْلِكَ»
Isma'il (may Allah have mercy on him) said: I met Abdullah bin Hasan (may Allah have mercy on him) and asked him about this hadith, and he told me that when the Messenger of Allah (peace and blessings be upon him) entered the mosque he would recite this supplication: 'Allahummaftah li abwaba rahmatik' (O Allah, open for me the doors of Your mercy), and when he (peace and blessings be upon him) came out he would say: 'Rabbiftah li abwaba fadlik' (O my Lord, open for me the doors of Your bounty).
حَدَّثَنَا عُبَيْدُ بْنُ جَنَّادٍ ، حَدَّثَنَا عَطَاءُ بْنُ مُسْلِمٍ ، عَنْ جَعْفَرِ بْنِ بُرْقَانَ ، عَنْ عَطَاءٍ ، عَنِ الْفَضْلِ بْنِ عَبَّاسٍ قَالَ : دَخَلْتُ عَلَى النَّبِيِّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فِي مَرَضِهِ ، وَعِنْدَ رَأْسِهِ عِصَابَةٌ حَمْرَاءُ ، أَوْ قَالَ : صَفْرَاءُ ، فَقَالَ : ابْنَ عَمِّي ، خُذْ هَذِهِ الْعِصَابَةَ فَاشْدُدْ بِهَا رَأْسِي ، فَشَدَدْتُ بِهَا رَأْسَهُ ، قَالَ : ثُمَّ تَوَكَّأَ عَلَيَّ حَتَّى دَخَلْنَا الْمَسْجِدَ ، فَقَالَ : يَا أَيُّهَا النَّاسُ ، إِنَّمَا أَنَا بَشَرٌ مِثْلُكُمْ ، وَلَعَلَّهُ أَنْ يَكُونَ قَدْ قَرُبَ مِنِّي خُفُوفٌ مِنْ بَيْنِ أَظْهُرِكُمْ ، فَمَنْ كُنْتُ أَصَبْتُ مِنْ عِرْضِهِ ، أَوْ مِنْ شَعَرِهِ ، أَوْ مِنْ بَشَرِهِ ، أَوْ مِنْ مَالِهِ شَيْئًا ، هَذَا عِرْضُ مُحَمَّدٍ وَشَعْرُهُ ، وَبَشَرُهُ ، وَمَالُهُ ، فَلْيَقُمْ فَلْيَقْتَصَّ ، وَلَا يَقُولَنَّ أَحَدٌ مِنْكُمْ إِنِّي أَتَخَوَّفُ مِنْ مُحَمَّدٍ الْعَدَاوَةَ وَالشَّحْنَاءَ ، أَلَا وَإِنَّهُمَا لَيْسَا مِنْ طَبِيعَتِي وَلَيْسَا مِنْ خُلُقِي ، قَالَ : ثُمَّ انْصَرَفَ ، فَلَمَّا كَانَ مِنَ الْغَدِ أَتَيْتُهُ ، فَقَالَ : ابْنَ عَمِّي ، لَا أَحْسَبُ أَنَّ مَقَامِي بِالْأَمْسِ أَجْزَى عَنِّي ، خُذْ هَذِهِ الْعِصَابَةَ فَاشْدُدْ بِهَا رَأْسِي ، قَالَ : فَشَدَدْتُ بِهَا رَأْسَهُ ، قَالَ : ثُمَّ تَوَكَّأَ عَلَيَّ حَتَّى دَخَلَ الْمَسْجِدَ ، فَقَالَ مِثْلَ مَقَالَتِهِ بِالْأَمْسِ ، ثُمَّ قَالَ : فَإِنَّ أَحَبَّكُمْ إِلَيْنَا مَنِ اقْتَصَّ ، قَالَ : فَقَامَ رَجُلٌ ، فَقَالَ : يَا رَسُولَ اللهِ ، أَرَأَيْتَ يَوْمَ أَتَاكَ السَّائِلُ فَسَأَلَكَ ، فَقُلْتَ : مَنْ مَعَهُ شَيْءٌ يُقْرِضُنَا ؟ فَأَقْرَضْتُكَ ثَلَاثَةَ دَرَاهِمَ ، قَالَ : فَقَالَ : يَا فَضْلُ ، أَعْطِهِ ، قَالَ : فَأَعْطَيْتُهُ .
قَالَ : ثُمَّ قَالَ : وَمَنْ غَلَبَ عَلَيْهِ شَيْءٌ فَلْيَسْأَلْنَا نَدْعُ لَهُ ، قَالَ : فَقَامَ رَجُلٌ فَقَالَ : يَا رَسُولَ اللهِ ، إِنِّي رَجُلٌ جَبَانٌ كَثِيرُ النَّوْمِ ، قَالَ : فَدَعَا لَهُ ، قَالَ الْفَضْلُ : فَلَقَدْ رَأَيْتُهُ أَشْجَعَنَا وَأَقَلَّنَا نَوْمًا ، قَالَ : ثُمَّ أَتَى بَيْتَ عَائِشَةَ فَقَالَ لِلنِّسَاءِ مِثْلَ مَا قَالَ لِلرِّجَالِ ، ثُمَّ قَالَ : وَمَنْ غَلَبَ عَلَيْهِ شَيْءٌ فَلْيَسْأَلْنَا نَدْعُ لَهُ ، قَالَ : فَأَوْمَأَتِ امْرَأَةٌ إِلَى لِسَانِهَا ، قَالَ : فَدَعَا لَهَا ، قَالَ : فَلَرُبَّمَا قَالَتْ لِي : يَا عَائِشَةُ ، أَحْسِنِي صَلَاتَكِ .
قَالَ : ثُمَّ قَالَ : وَمَنْ غَلَبَ عَلَيْهِ شَيْءٌ فَلْيَسْأَلْنَا نَدْعُ لَهُ ، قَالَ : فَقَامَ رَجُلٌ فَقَالَ : يَا رَسُولَ اللهِ ، إِنِّي رَجُلٌ جَبَانٌ كَثِيرُ النَّوْمِ ، قَالَ : فَدَعَا لَهُ ، قَالَ الْفَضْلُ : فَلَقَدْ رَأَيْتُهُ أَشْجَعَنَا وَأَقَلَّنَا نَوْمًا ، قَالَ : ثُمَّ أَتَى بَيْتَ عَائِشَةَ فَقَالَ لِلنِّسَاءِ مِثْلَ مَا قَالَ لِلرِّجَالِ ، ثُمَّ قَالَ : وَمَنْ غَلَبَ عَلَيْهِ شَيْءٌ فَلْيَسْأَلْنَا نَدْعُ لَهُ ، قَالَ : فَأَوْمَأَتِ امْرَأَةٌ إِلَى لِسَانِهَا ، قَالَ : فَدَعَا لَهَا ، قَالَ : فَلَرُبَّمَا قَالَتْ لِي : يَا عَائِشَةُ ، أَحْسِنِي صَلَاتَكِ .
It is narrated from Sayyiduna al-Fadl bin Abbas (may Allah be pleased with them both) that he said: "I came to the Prophet (peace and blessings be upon him) during his illness, and at that time there was a red (or, by the narrator's doubt, a yellow) band near his blessed head. He (peace and blessings be upon him) said: 'O my cousin, take this band and tie it (firmly) around my head.' So I tied it around his (peace and blessings be upon him) head. Then he (peace and blessings be upon him) leaned on me until we entered the mosque, and he (peace and blessings be upon him) said: 'O people, I am only a human being like you, and perhaps the time of my departure from among you has drawn near. So if I have harmed (or injured) anyone's honour, his hair, his body or his wealth in any way, then here is the honour of Muhammad (peace and blessings be upon him), his hair, his body and his wealth: let him stand up and take his retribution (qisas). And let none of you ever say: I fear the enmity, hatred and rancour of Muhammad (peace and blessings be upon him). Beware! These two are neither in my nature nor part of my character.' The narrator says: Then he (peace and blessings be upon him) went back. When the next day came, I again came to him (peace and blessings be upon him), and he (peace and blessings be upon him) said: 'O my cousin, I think that my address of yesterday was not sufficient; take this band and tie it around my head.' So I tied it around his (peace and blessings be upon him) head. Then he (peace and blessings be upon him) leaned on me until he entered the mosque and said the same as he had said the day before, and then he said: 'The most beloved of you to us is the one who takes his retribution (if he has a right to it).' The narrator says: Then a man stood up and said: O Messenger of Allah, do you remember the day when a beggar came to you and asked you for (something), and you (peace and blessings be upon him) said: 'Who has something with which he can lend to us?' and I lent you (peace and blessings be upon him) three dirhams? He (peace and blessings be upon him) said: 'O Fadl, give him (those dirhams).' So I gave them to him. Then he (peace and blessings be upon him) said: 'Whoever is overcome by something (a moral weakness or fault), let him ask us (for supplication), and we will supplicate for him.' Then a man stood up and said: O Messenger of Allah, I am a cowardly man and sleep a great deal. So he (peace and blessings be upon him) supplicated for him. Sayyiduna al-Fadl (may Allah be pleased with him) says: (After this supplication) I saw that this man became the bravest of us all and the one who slept the least. Then he (peace and blessings be upon him) came to the house of Sayyidah Aishah (may Allah be pleased with her) and said to the women the same as he had said to the men, and then he said: 'Whoever is overcome by something (a fault), let her ask us (for supplication), and we will supplicate for her.' Then a woman pointed to her tongue (indicating that she suffered from it), so he (peace and blessings be upon him) supplicated for her. At the end of the narration it says: That woman would sometimes say to me: 'O Aishah, perform your prayer well.'"
(Note: The last sentence of the narration is based on a narrator's misreading (tashif) and error (wahm); in the text there is an ambiguity of a change of narrator (an account of Sayyidah Aishah in place of al-Fadl), which shows the weakness of this chain and the lack of precision.)
(Note: The last sentence of the narration is based on a narrator's misreading (tashif) and error (wahm); in the text there is an ambiguity of a change of narrator (an account of Sayyidah Aishah in place of al-Fadl), which shows the weakness of this chain and the lack of precision.)
