مُسْنَدُ فَاطِمَةَ بِنْتِ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِمَا
حَدَّثَنَا عَبْدُ الْأَعْلَى بْنُ حَمَّادٍ النَّرْسِيُّ ، حَدَّثَنَا وُهَيْبُ بْنُ خَالِدٍ ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ ، عَنْ أَبِيهِ ، عَنْ جَابِرٍ قَالَ : أَقَامَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - تِسْعًا بِالْمَدِينَةِ لَمْ يَحُجَّ ، ثُمَّ أَذَّنَ فِي النَّاسِ بِالْخُرُوجِ ، فَلَمَّا جَاءَ ذَا الْحُلَيْفَةِ صَلَّى بِذِي الْحُلَيْفَةِ ، فَوَلَدَتْ أَسْمَاءُ بِنْتُ عُمَيْسٍ ، مُحَمَّدَ بْنَ أَبِي بَكْرٍ ، وَأَرْسَلَتْ إِلَى رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ : اغْتَسِلِي وَاسْتَثْفِرِي بِالثَّوْبِ وَأَهِلِّي ، قَالَ : فَفَعَلَتْ ، فَلَمَّا اطْمَأَنَّ صَدْرُ رَاحِلَةِ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - عَلَى ظَهْرِ الْبَيْدَاءِ أَهَلَّ وَأَهْلَلْنَا مَعَهُ ، لَا نَعْرِفُ إِلَّا الْحَجَّ وَلَهُ خَرَجْنَا ، وَرَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - بَيْنَ أَظْهُرِنَا ، وَالْقُرْآنُ يَنْزِلُ عَلَيْهِ وَهُوَ يَعْرِفُ تَأْوِيلَهُ ، وَإِنَّمَا يَفْعَلُ مَا أُمِرَ بِهِ .
قَالَ جَابِرٌ : فَنَظَرْتُ بَيْنَ يَدَيَّ ، وَمِنْ خَلْفِي ، وَعَنْ يَمِينِي ، وَعَنْ شِمَالِي مَدَّ بَصَرِي ، وَالنَّاسُ مُشَاةٌ وَالرُّكْبَانُ ، فَجَعَلَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يُلَبِّي يَقُولُ : لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ ، لَبَّيْكَ لَا شَرِيكَ لَكَ لَبَّيْكَ ، إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ ، لَا شَرِيكَ لَكَ ، فَلَمَّا قَدِمْنَا مَكَّةَ بَدَأَ فَاسْتَلَمَ الرُّكْنَ ، فَسَعَى ثَلَاثَةَ أَطْوَافٍ ، وَمَشَى أَرْبَعًا ، فَلَمَّا فَرَغَ مِنْ طَوَافِهِ وَانْطَلَقَ إِلَى الْمَقَامِ ، فَقَالَ : قَالَ اللهُ : وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى صَلَّى خَلْفَ مَقَامِ إِبْرَاهِيمَ رَكْعَتَيْنِ .
قَالَ جَعْفَرُ بْنُ مُحَمَّدٍ : قَالَ أَبِي : كَانَ يَقْرَأُ فِيهِمَا بِالتَّوْحِيدِ : قُلْ يَا أَيُّهَا الْكَافِرُونَ ، وَ قُلْ هُوَ اللهُ أَحَدٌ قَالَ : وَلَمْ يُذْكَرْ ذَلِكَ عَنْ جَابِرٍ .
قَالَ جَابِرٌ : ثُمَّ انْطَلَقَ إِلَى الرُّكْنِ فَاسْتَلَمَهُ ، ثُمَّ انْطَلَقَ إِلَى الصَّفَا ، فَقَالَ : نَبْدَأُ بِمَا بَدَأَ اللهُ بِهِ : إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللهِ ، فَرَقِيَ عَلَى الصَّفَا ، حَتَّى بَدَا لَهُ الْبَيْتُ ، وَكَبَّرَ ثَلَاثًا ، وَقَالَ : لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ ، لَهُ الْمُلْكُ ، وَلَهُ الْحَمْدُ ، يُحْيِي وَيُمِيتُ ، بِيَدِهِ الْخَيْرُ ، وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ ، ثَلَاثًا ، وَدَعَا فِي ذَلِكَ ثُمَّ هَبَطَ مِنَ الصَّفَا ، فَمَشَى حَتَّى إِذَا تَصَوَّبَتْ قَدَمَاهُ فِي بَطْنِ الْمَسِيلِ ، سَعَى حَتَّى إِذَا صَعِدَتْ قَدَمَاهُ فِي بَطْنِ الْمَسِيلِ مَشَى إِلَى الْمَرْوَةِ فَرَقِيَ إِلَى الْمَرْوَةِ ، حَتَّى بَدَا لَهُ الْبَيْتُ ، فَقَالَ مِثْلَ مَا قَالَ عَلَى الصَّفَا ، فَطَافَ سَبْعًا ، فَقَالَ : مَنْ لَمْ يَكُنْ مَعَهُ الْهَدْيُ فَلْيَحْلِلْ ، وَمَنْ كَانَ مَعَهُ الْهَدْيُ فَلْيَقُمْ عَلَى إِحْرَامِهِ ، فَإِنِّي لَوْلَا أَنَّ مَعِي هَدْيًا لَأَحْلَلْتُ ، وَلَوْ أَنِّي اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ لَأَهْلَلْتُ بِعُمْرَةٍ .
قَالَ : وَقَدِمَ عَلِيٌّ مِنَ الْيَمَنِ ، فَقَالَ لَهُ النَّبِيُّ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - : بِأَيِّ شَيْءٍ أَهْلَلْتَ يَا عَلِيُّ ؟ قَالَ : قُلْتُ : اللَّهُمَّ إِنِّي أُهِلُّ بِمَا أَهَلَّ بِهِ رَسُولُكَ .
قَالَ : فَإِنَّ مَعِيَ هَدْيًا فَلَا تَحِلَّ .
قَالَ عَلِيٌّ : فَدَخَلْتُ عَلَى فَاطِمَةَ وَقَدِ اكْتَحَلَتْ ، وَلَبِسَتْ ثِيَابًا صَبِيغًا ، فَقُلْتُ : مَنْ أَمَرَكِ بِهَذَا ؟ قَالَتْ : أَبِي أَمَرَنِي ، قَالَ : فَكَانَ عَلِيٌّ يَقُولُ بِالْعِرَاقِ : فَانْطَلَقْتُ إِلَى رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - مُحَرِّشًا عَلَى فَاطِمَةَ مُسْتَثْبِتًا فِي الَّذِي قَالَتْ ، فَقَالَ : صَدَقَتْ ، أَنَا أَمَرْتُهَا .
قَالَ : وَنَحَرَ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - مِائَةَ بَدَنَةٍ مِنْ ذَلِكَ ، بِيَدِهِ ثَلَاثًا وَسِتِّينَ بَدَنَةً ، وَنَحَرَ عَلِيٌّ مَا غَبَرَ ، ثُمَّ أَخَذَ مِنْ كُلِّ بَدَنَةٍ قِطْعَةً فَطُبِخُوا جَمِيعًا ، فَأَكَلَا مِنَ اللَّحْمِ ، وَشَرِبَا مِنَ الْمَرَقِ .
قَالَ سُرَاقَةُ بْنُ مَالِكِ بْنِ جُعْشُمٍ : يَا رَسُولَ اللهِ ، أَلِعَامِنَا هَذَا أَمْ لِلْأَبَدِ ؟ قَالَ : بَلْ لِلْأَبَدِ ، دَخَلَتِ الْعُمْرَةُ فِي الْحَجِّ ، وَشَبَّكَ بَيْنَ أَصَابِعِهِ .
It is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with them both) that "the Messenger of Allah (peace and blessings be upon him) stayed in Madinah for nine years without performing Hajj during that time. Then in the tenth year he announced among the people that he was setting out. When he (peace and blessings be upon him) reached Dhu al-Hulayfah, he offered prayer there. At that time Sayyidah Asma' bint Umays (may Allah be pleased with her) gave birth to Sayyiduna Muhammad bin Abi Bakr (may Allah be pleased with him). She sent a message to the Messenger of Allah (peace and blessings be upon him) asking what she should do now. He (peace and blessings be upon him) said: 'Take a ritual bath (ghusl), bind a cloth (as a loincloth), and call out the Talbiyah of ihram.' He says: She did so. Then, when the she-camel of the Messenger of Allah (peace and blessings be upon him) stood upright at al-Bayda', he (peace and blessings be upon him) called out the Talbiyah, and we too called out the Talbiyah along with him (peace and blessings be upon him). We knew only the intention of Hajj and had set out for it alone, while the Messenger of Allah (peace and blessings be upon him) was among us, the Qur'an was being revealed to him (peace and blessings be upon him), and it was he (peace and blessings be upon him) who knew its interpretation and reality, and he (peace and blessings be upon him) was doing only what he had been commanded. Sayyiduna Jabir (may Allah be pleased with him) says: I looked ahead of me, behind me, to my right and to my left as far as my sight reached, and I saw people on foot and riding. The Messenger of Allah (peace and blessings be upon him) began to call out this Talbiyah: 'Labbayk Allahumma labbayk, labbayk la sharika laka labbayk, inna al-hamda wa al-ni'mata laka wa al-mulk, la sharika lak' (Here I am, O Allah, here I am; here I am, You have no partner, here I am. Indeed all praise, all blessings and the dominion belong to You; You have no partner). Then, when we reached Makkah, he (peace and blessings be upon him) first touched the Black Stone (istilam), then (during the circumambulation) he walked briskly in three circuits and walked at a normal pace in four circuits. When he finished the circumambulation (tawaf), he went towards the Station of Ibrahim and said: Allah Almighty has said: 'And take the Station of Ibrahim as a place of prayer.' So he (peace and blessings be upon him) prayed two rak'ahs behind the Station of Ibrahim. Ja'far bin Muhammad (may Allah have mercy on him) says that his father Muhammad bin Ali (may Allah have mercy on him) said: He (peace and blessings be upon him) used to recite Surah al-Kafirun and Surah al-Ikhlas in those two rak'ahs; his father did not state that this was reported from Jabir (may Allah be pleased with him). Sayyiduna Jabir (may Allah be pleased with him) says: Then he (peace and blessings be upon him) came back to the Black Stone and touched it, then he set off towards al-Safa and said: 'We begin with what Allah began with: "Indeed, al-Safa and al-Marwah are among the symbols of Allah."' So he (peace and blessings be upon him) climbed al-Safa until the House of Allah became visible to him (peace and blessings be upon him), and he (peace and blessings be upon him) proclaimed the greatness of Allah three times and recited this supplication three times: 'La ilaha illallahu wahdahu la sharika lah, lahu al-mulku wa lahu al-hamd, yuhyi wa yumit, bi-yadihi al-khayr, wa huwa ala kulli shay'in qadir' (There is no god but Allah, alone, He has no partner; to Him belongs the dominion and to Him belongs all praise; He gives life and causes death; in His hand is all good, and He has power over all things), and in between he also made supplication. Then he came down from al-Safa and walked until, when his (peace and blessings be upon him) feet reached the bottom of the valley, he (peace and blessings be upon him) ran (sa'y), and when his feet began to climb, he walked towards al-Marwah until he climbed al-Marwah and did there just as he had done on al-Safa. Then he (peace and blessings be upon him) completed seven circuits (of sa'y) and said: 'Whoever does not have a sacrificial animal with him, let him leave the state of ihram, and whoever has a sacrificial animal, let him remain in his ihram. Were it not that I have a sacrificial animal with me, I too would have left the state of ihram; and if I had known beforehand what I came to know afterwards, I would have made it an ihram for Umrah.' He says: Sayyiduna Ali (may Allah be pleased with him) arrived from Yemen, and the Prophet (peace and blessings be upon him) asked him: 'O Ali, for what have you entered ihram?' He said: I had said: 'O Allah, I call out the Talbiyah for that for which Your Messenger (peace and blessings be upon him) has called it out.' He (peace and blessings be upon him) said: 'I have sacrificial animals with me, so do not leave the state of ihram.' Sayyiduna Ali (may Allah be pleased with him) says: I went to Sayyidah Fatimah (may Allah be pleased with her) and saw that she had applied kohl and had put on dyed clothes. I asked: 'Who ordered you to do this?' She replied: 'My father (peace and blessings be upon him) ordered me to do it.' Sayyiduna Ali (may Allah be pleased with him) used to relate in Iraq: I went to the Messenger of Allah (peace and blessings be upon him) to express my displeasure at this (action) of Sayyidah Fatimah (may Allah be pleased with her) and to confirm what she had said, and he (peace and blessings be upon him) said: 'She has spoken the truth; it was I who ordered her to do it.' The narrator says: The Messenger of Allah (peace and blessings be upon him) sacrificed one hundred camels, of which he slaughtered sixty-three (63) camels with his own blessed hand, and Sayyiduna Ali (may Allah be pleased with him) slaughtered the rest. Then a piece of meat was taken from every camel and cooked in one pot, and the two of them ate of its meat and drank of its broth. On this occasion Sayyiduna Suraqah bin Malik bin Ju'shum (may Allah be pleased with him) said: 'O Messenger of Allah (peace and blessings be upon him), is this (performing Umrah within Hajj) only for this year of ours, or for ever?' Interlacing his fingers, he (peace and blessings be upon him) said: 'Rather, it is for ever; Umrah has entered into Hajj.'"