It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that in a gathering of learning in which I too was present, the things that make the ritual bath (ghusl) obligatory were discussed. Some people said: "When a man has intercourse (with a woman)," and some said: "(Ghusl is not obligatory) until the water (semen) is emitted." (Sayyiduna Abu Hurayrah (may Allah be pleased with him) said:) I said: "I will bring you certain knowledge of this." Then I went to the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), and said to her: "O Mother of the Believers! I want to ask you about a matter, but I feel shy to ask you about it." She said: "Do not be shy to ask me about what you could ask your own mother, for I am indeed your mother." I said: "O my mother! What makes the ritual bath obligatory?" She said: "You have come to the right and well-informed person. When the man sits between her four limbs (arms and legs) and the two circumcised parts meet, the ritual bath has certainly become obligatory."
Hadith Referenceمسند أبي يعلى الموصلي / مسند عائشة / 4926
Hadith Gradingمحدثین:إسناده لين
Hadith Takhrij«حکم الحدیث مسند ابی یعلی محققاً تنسیق حسين سليم أسد - مکتبہ شاملہ :قال حسين سليم أسد: إسناده لين . » «قال سعيد بن محمد السناري: ضعيف: هذا إسناد معلول، ومسلم الجرمى: هو مسلم بن أبى مسلم نزيل بغداد؛ ذكره ابن حبان في "الثقات" [9/ 158]، وقال: "ربما أخطأ" ووثقه الخطيب في "تاريخه" [3/ 100]، لكن ذكره الأزدى في "الضعفاء" وقال: "حدث بأحاديث لا يتابع عليها" كما في "اللسان" [6/ 32]، ونقل الحافظ عن البيهقى أنه ساق له حديثًا من طريقه ثم قال: "غير قوى" قال الحافظ: "وليس في إسناده من ينظر فيه غير مسلم هذا"» «عند المؤلف ثقات مشاهير؛ ومخلد هو ابن الحسين؛ وهشام هو ابن حسان، مسند ابویعلیٰ ترقیم الاثری: 4905»