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5 Jumada II 1448 AH

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Musnad Abi Ya'la 2459 — the Messenger of Allah ﷺ performed Umrah

وَعَنِ ابْنِ عَبَّاسٍ ، أَنَّ رَسُولَ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - اعْتَمَرَ ، وَكَانَ بَيْنَهُ وَبَيْنَ أَهْلِ مَكَّةَ عَهْدٌ أَنْ لَا يُخْرِجَ أَحَدًا مِنْ أَهْلِهِ ، فَلَمَّا قَضَى رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - عُمْرَتَهُ خَرَجَ مِنْ مَكَّةَ وَمَرَّ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - بِابْنَةِ حَمْزَةَ بْنِ عَبْدِ الْمُطَّلِبِ ، فَقَالَتْ : يَا رَسُولَ اللهِ ، إِلَى مَنْ تَدَعُنِي ؟ فَلَمْ يَلْتَفِتْ لِلْعَهْدِ الَّذِي بَيْنَهُ وَبَيْنَ أَهْلِ مَكَّةَ ، وَمَرَّ بِهَا زَيْدُ بْنُ حَارِثَةَ فَقَالَتْ : إِلَى مَنْ تَدَعُنِي ؟ فَلَمْ يَلْتَفِتْ إِلَيْهَا ، وَمَرَّ بِهَا جَعْفَرٌ ، فَنَاشَدَتْهُ فَلَمْ يَلْتَفِتْ إِلَيْهَا ، ثُمَّ مَرَّ بِهَا عَلِيُّ بْنُ أَبِي طَالِبٍ ، فَقَالَتْ : يَا أَبَا حَسَنٍ ، إِلَى مَنْ تَدَعُنِي ؟ فَأَخَذَهَا عَلِيٌّ ، فَأَلْقَاهَا خَلْفَ فَاطِمَةَ ، فَلَمَّا نَزَلُوا أَتَى زَيْدٌ عَلِيًّا ، فَقَالَ : أَنَا أَوْلَى بِهَا مِنْكَ أَنَا مَوْلَى نَبِيِّ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - قَالَ عَلِيٌّ : أَنَا أَوْلَى بِهَا مِنْكَ ، قَالَ جَعْفَرٌ : أَنَا أَوْلَى بِهَا : خَالَتُهَا عِنْدِي أَسْمَاءُ بِنْتُ عُمَيْسٍ الْخَثْعَمِيَّةُ ، فَلَمَّا عَلَتْ أَصْوَاتُهُمْ بَعَثَ إِلَيْهِمْ رَسُولُ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - فَلَمَّا أَتَوْهُ قَالَ : أَمَّا أَنْتَ يَا جَعْفَرُ ، فَأَنْتَ تُشْبِهُ خَلْقِي وَخُلُقِي ، وَأَمَّا أَنْتَ يَا عَلِيُّ ، فَأَنَا مِنْكَ وَأَنْتَ وَصِيِّي ، وَأَمَّا زَيْدٌ فَمَوْلَايَ وَمَوْلَاكُمْ ، فَادْفَعِ الْجَارِيَةَ إِلَى خَالَتِهَا وَهِيَ أَوْلَى بِهَا .
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) performed Umrah, and there was an agreement between him and the people of Makkah that he would not take any of its inhabitants out with him. So when the Messenger of Allah (peace and blessings be upon him) had completed his Umrah and was leaving Makkah, he passed by the daughter of Sayyiduna Hamzah bin Abd al-Muttalib (may Allah be pleased with him). She said: "O Messenger of Allah, with whom are you leaving me?" But he (peace and blessings be upon him) did not turn to her, because of the agreement that was between him and the people of Makkah. Then Sayyiduna Zayd bin Harithah (may Allah be pleased with him) passed by her, and she said the same to him: "With whom are you leaving me?" But he too paid no attention to her. Then Sayyiduna Ja'far (may Allah be pleased with him) passed by her, and she implored him too, but he also did not turn to her. Then Sayyiduna Ali bin Abi Talib (may Allah be pleased with him) passed by her, and she said: "O Abu al-Hasan, with whom are you leaving me?" So Sayyiduna Ali (may Allah be pleased with him) took her with him and seated her on the mount behind Sayyidah Fatimah (may Allah be pleased with her). When they all dismounted at the first halt, Sayyiduna Zayd (may Allah be pleased with him) came to Sayyiduna Ali (may Allah be pleased with him) and said: "I am more entitled to this girl, because I am the freed slave (mawla) of the Prophet of Allah (peace and blessings be upon him)." Sayyiduna Ali (may Allah be pleased with him) said: "I am more entitled to her." Sayyiduna Ja'far (may Allah be pleased with him) said: "I am more entitled to her, because her maternal aunt, Sayyidah Asma' bint Umays al-Khath'amiyyah (may Allah be pleased with her), is with me (in marriage)." When their voices rose, the Messenger of Allah (peace and blessings be upon him) sent for them, and when they came to him, he (peace and blessings be upon him) said: "O Ja'far, you resemble me in appearance and in character. O Ali, you are from me and you are my executor (wasi). O Zayd, you are my mawla and the mawla of them all. So hand the girl over to her maternal aunt, for the maternal aunt is the most entitled to her."
Hadith Reference مسند أبي يعلى الموصلي / أول مسند ابن عباس / 2459
Hadith Grading محدثین: إسناده ضعيف
Hadith Takhrij «حکم الحدیث مسند ابی یعلی محققاً تنسیق حسين سليم أسد - مکتبہ شاملہ :قال حسين سليم أسد: إسناده ضعيف . »
«قال سعيد بن محمد السناري: منكر: بهذا السياق: هذا إسناد ساقط كسابقه، تفرد به حنش الرحبى وهو تالف كما مضى مرارًا، وفى سياق الحديث نكارة شديدة لاسيما في أوله، بل هو باطل بهذا اللفظ»
«عند أبى جعفر بن البخترى في جزء فيه، مسند ابویعلیٰ ترقیم الاثری: 2453»

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