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مسند أبي يعلى الموصلي
Musnad Abi Ya'la al-Mawsili
مسند عمر بن الخطاب رضي الله عنه
Musnad of Umar bin al-Khattab (may Allah be pleased with him)
مُسْنَدُ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad of Umar bin al-Khattab (may Allah be pleased with him)
Musnad Abi Ya'la 144 — he said: We were with the Messenger of Allah ﷺ
حَدَّثَنَا شَيْبَانُ ، حَدَّثَنَا أَبُو هِلَالٍ ، حَدَّثَنَا غَيْلَانُ بْنُ جَرِيرٍ ، حَدَّثَنِي عَبْدُ اللهِ بْنُ مَعْبَدٍ الزِّمَّانِيُّ .
عَنْ عُمَرَ بْنِ الْخَطَّابِ ، قَالَ : كُنَّا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذْ أَتَى عَلَى رَجُلٍ فَقِيلَ : مَا أَفْطَرَ مُذْ كَذَا وَكَذَا ، قَالَ : لَا صَامَ وَلَا أَفْطَرَ - أَوْ : مَا صَامَ وَمَا أَفْطَرَ ، شَكَّ غَيْلَانُ - فَلَمَّا رَأَى عُمَرُ غَضَبَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : يَا رَسُولَ اللهِ ، صَوْمُ يَوْمَيْنِ وَإِفْطَارُ يَوْمٍ ؟ قَالَ : وَيُطِيقُ ذَاكَ أَحَدٌ ؟ قَالَ : قُلْتُ : يَا رَسُولَ اللهِ ، صَوْمُ يَوْمٍ وَإِفْطَارُ يَوْمٍ ؟ قَالَ : ذَاكَ صَوْمُ أَخِي دَاوُدَ ، قَالَ : يَا رَسُولَ اللهِ صَوْمُ يَوْمٍ وَإِفْطَارُ يَوْمَيْنِ ؟ قَالَ : وَمَنْ يُطِيقُ ذَاكَ ؟ قَالَ : يَا رَسُولَ اللهِ ، صَوْمُ يَوْمِ الِاثْنَيْنِ ؟ قَالَ : ذَاكَ يَوْمٌ وُلِدْتُ فِيهِ ، وَيَوْمٌ أُنْزِلَ عَلَيَّ النُّبُوَّةُ ، قَالَ : يَا رَسُولَ اللهِ صَوْمُ يَوْمِ عَرَفَةَ وَيَوْمِ عَاشُورَاءَ ، قَالَ أَحَدُهُمَا : يُكَفِّرُ ، وَقَالَ الْآخَرُ : مَا قَبْلَهَا ، أَوْ : مَا بَعْدَهَا ، شَكَّ أَبُو هِلَالٍ .
عَنْ عُمَرَ بْنِ الْخَطَّابِ ، قَالَ : كُنَّا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذْ أَتَى عَلَى رَجُلٍ فَقِيلَ : مَا أَفْطَرَ مُذْ كَذَا وَكَذَا ، قَالَ : لَا صَامَ وَلَا أَفْطَرَ - أَوْ : مَا صَامَ وَمَا أَفْطَرَ ، شَكَّ غَيْلَانُ - فَلَمَّا رَأَى عُمَرُ غَضَبَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، قَالَ : يَا رَسُولَ اللهِ ، صَوْمُ يَوْمَيْنِ وَإِفْطَارُ يَوْمٍ ؟ قَالَ : وَيُطِيقُ ذَاكَ أَحَدٌ ؟ قَالَ : قُلْتُ : يَا رَسُولَ اللهِ ، صَوْمُ يَوْمٍ وَإِفْطَارُ يَوْمٍ ؟ قَالَ : ذَاكَ صَوْمُ أَخِي دَاوُدَ ، قَالَ : يَا رَسُولَ اللهِ صَوْمُ يَوْمٍ وَإِفْطَارُ يَوْمَيْنِ ؟ قَالَ : وَمَنْ يُطِيقُ ذَاكَ ؟ قَالَ : يَا رَسُولَ اللهِ ، صَوْمُ يَوْمِ الِاثْنَيْنِ ؟ قَالَ : ذَاكَ يَوْمٌ وُلِدْتُ فِيهِ ، وَيَوْمٌ أُنْزِلَ عَلَيَّ النُّبُوَّةُ ، قَالَ : يَا رَسُولَ اللهِ صَوْمُ يَوْمِ عَرَفَةَ وَيَوْمِ عَاشُورَاءَ ، قَالَ أَحَدُهُمَا : يُكَفِّرُ ، وَقَالَ الْآخَرُ : مَا قَبْلَهَا ، أَوْ : مَا بَعْدَهَا ، شَكَّ أَبُو هِلَالٍ .
It is narrated from Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) that he said: We were with the Messenger of Allah (peace and blessings be upon him) when we were told about a man that he had been fasting continuously for such-and-such a length of time and had never broken his fast. He (peace and blessings be upon him) said: "He has neither fasted nor broken his fast," or he said: "He has neither fasted nor gone without fasting" (this is the doubt of the narrator Ghaylan). When Sayyiduna Umar (may Allah be pleased with him) saw signs of anger on the blessed face of the Prophet (peace and blessings be upon him), he said: "O Messenger of Allah (peace and blessings be upon him), what is the ruling on fasting two days and breaking the fast for one day?" He (peace and blessings be upon him) said: "Who indeed has the strength for that?" He said: "O Messenger of Allah (peace and blessings be upon him), what do you say about fasting one day and breaking the fast one day?" He (peace and blessings be upon him) said: "That is the fasting of my brother Dawud (peace be upon him)." He said: "O Messenger of Allah (peace and blessings be upon him), what do you think of fasting one day and breaking the fast for two days?" He (peace and blessings be upon him) said: "And who has the strength for that?" He said: "O Messenger of Allah (peace and blessings be upon him), what is the ruling on fasting on Monday?" He (peace and blessings be upon him) said: "That is the day on which I was born, and on that day prophethood was sent down upon me." He said: "O Messenger of Allah (peace and blessings be upon him), what do you say about fasting on the Day of Arafah and the Day of Ashura?" He (peace and blessings be upon him) said: "One of them becomes an expiation (for sins)," and (about the other) he said: "It is (an expiation for the sins of) the previous year or the coming year." Here the narrator Abu Hilal was in doubt whether he (peace and blessings be upon him) said the words "previous year" or "coming year".
