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5 Jumada II 1448 AH

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Musnad Abi Ya'la 127 — Sayyiduna Abu Bakr al-Siddiq wrote this

حَدَّثَنَا أَبُو خَيْثَمَةَ ، حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، قَالَ : أَخَذْتُ هَذَا الْكِتَابَ مِنْ ثُمَامَةَ بْنِ عَبْدِ اللهِ بْنِ أَنَسٍ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، أَنَّ أَبَا بَكْرٍ ، كَتَبَ لَهُ أَنَّ هَذِهِ فَرَائِضُ الصَّدَقَةِ الَّتِي أَمَرَ اللهُ بِهَا رَسُولَهُ ، فَمَنْ سُئِلَهَا مِنَ الْمُسْلِمِينَ عَلَى وَجْهِهَا فَلْيُعْطِهَا ، وَمَنْ سُئِلَ فَوْقَهُ فَلَا يُعْطِهِ : فِيمَا دُونَ خَمْسٍ وَعِشْرِينَ مِنَ الْإِبِلِ ، فِي خَمْسِ ذَوْدٍ : شَاةٌ ، فَإِذَا بَلَغَتْ خَمْسًا وَعِشْرِينَ فَفِيهَا ابْنَةُ مَخَاضٍ ، إِلَى خَمْسٍ وَثَلَاثِينَ ، فَإِذَا لَمْ يَكُنِ ابْنَةُ مَخَاضٍ فَابْنُ لَبُونٍ ذَكَرٌ ، فَإِذَا بَلَغَتْ سِتًّا وَثَلَاثِينَ فَفِيهَا ابْنَةُ لَبُونٍ ، إِلَى خَمْسٍ وَأَرْبَعِينَ ، فَإِذَا بَلَغَتْ سِتًّا وَأَرْبَعِينَ فَفِيهَا حِقَّةٌ طَرُوقَةُ الْفَحْلِ ، إِلَى سِتِّينَ ، فَإِذَا بَلَغَتْ وَاحِدًا وَسِتِّينَ فَفِيهَا جَذَعَةٌ إِلَى خَمْسٍ وَسَبْعِينَ ، فَإِذَا بَلَغَتْ سِتَّةً وَسَبْعِينَ فَفِيهَا ابْنَتَا لَبُونٍ إِلَى تِسْعِينَ ، فَإِذَا بَلَغَتْ وَاحِدًا وَتِسْعِينَ فَفِيهَا حِقَّتَانِ طَرُوقَتَا الْفَحْلِ ، إِلَى عِشْرِينَ وَمِائَةٍ ، فَإِذَا زَادَتْ عَلَى عِشْرِينَ وَمِائَةٍ فَفِي كُلِّ أَرْبَعِينَ بِنْتُ لَبُونٍ ، وَفِي كُلِّ خَمْسِينَ حِقَّةٌ ، فَإِذَا تَبَايَنَ أَسْنَانُ الْإِبِلِ فِي الْفَرَائِضِ الصَّدَقَاتِ ، فَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَةُ الْجَذَعَةِ وَلَيْسَتْ عِنْدَهُ جَذَعَةٌ ، وَعِنْدَهُ حِقَّةٌ فَإِنَّهَا تُقْبَلُ مِنْهُ الْحِقَّةُ ، وَيُجْعَلُ مَعَهَا شَاتَانِ إِنِ اسْتَيْسَرَتَا لَهُ ، أَوْ عِشْرِينَ دِرْهَمًا ، وَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَةُ الْحِقَّةِ ، وَلَيْسَ عِنْدَهُ إِلَّا جَذَعَةٌ ، فَإِنَّهَا تُقْبَلُ مِنْهُ وَيُعْطِيهِ الْمُصَدِّقُ عِشْرِينَ دِرْهَمًا أَوْ شَاتَيْنِ ، وَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَةُ الْحِقَّةِ ، وَلَيْسَتْ عِنْدَهُ ، وَعِنْدَهُ ابْنَةُ لَبُونٍ ، فَإِنَّهَا تُقْبَلُ مِنْهُ وَيَجْعَلُ مَعَهَا شَاتَيْنِ إِنِ اسْتَيْسَرَتَا أَوْ عِشْرِينَ دِرْهَمًا ، وَمَنْ بَلَغَتْ صَدَقَتُهُ ابْنَةَ لَبُونٍ ، وَلَيْسَتْ عِنْدَهُ إِلَّا حِقَّةٌ ، فَإِنَّهَا تُقْبَلُ مِنْهُ وَيُعْطِيهِ الْمُصَدِّقُ عِشْرِينَ دِرْهَمًا أَوْ شَاتَيْنِ ، وَمَنْ بَلَغَتْ صَدَقَتُهُ ابْنَةَ لَبُونٍ ، وَلَيْسَتْ عِنْدَهُ ابْنَةُ لَبُونٍ ، وَعِنْدَهُ ابْنَةُ مَخَاضٍ ، فَإِنَّهَا تُقْبَلُ مِنْهُ وَيَجْعَلُ مَعَهَا شَاتَيْنِ إِنِ اسْتَيْسَرَتَا ، أَوْ عِشْرِينَ دِرْهَمًا ، وَمَنْ بَلَغَتْ صَدَقَتُهُ ابْنَةَ مَخَاضٍ ، وَلَيْسَ عِنْدَهُ إِلَّا ابْنُ لَبُونٍ ذَكَرٌ ، فَإِنَّهُ يُقْبَلُ مِنْهُ وَلَيْسَ مَعَهُ شَيْءٌ ، وَمَنْ لَمْ يَكُنْ عِنْدَهُ إِلَّا أَرْبَعَةٌ مِنَ الْإِبِلِ فَلَيْسَ فِيهَا شَيْءٌ إِلَّا أَنْ يَشَاءَ رَبُّهَا ، وَفِي صَدَقَةِ الْغَنَمِ فِي سَائِمَتِهَا ، إِذَا كَانَتْ أَرْبَعِينَ ، فَفِيهَا شَاةٌ إِلَى عِشْرِينَ وَمِائَةٍ ، فَإِذَا زَادَتْ فَفِيهَا شَاتَانِ إِلَى مِائَتَيْنِ ، فَإِذَا زَادَتْ فَفِيهَا ثَلَاثُ شِيَاهٍ إِلَى ثَلَاثِمِائَةٍ ، فَإِذَا زَادَتْ وَاحِدَةً فَفِي كُلِّ مِائَةٍ شَاةٌ ، وَلَا تُؤْخَذُ فِي الصَّدَقَةِ هَرِمَةٌ وَلَا ذَاتُ عَوَارٍ وَلَا تَيْسُ الْغَنَمِ ، إِلَّا أَنْ يَشَاءَ الْمُصَدِّقُ ، وَلَا يُجْمَعُ بَيْنَ مُتَفَرِّقٍ ، وَلَا يُفَرَّقُ بَيْنَ مُجْتَمِعٍ خَشْيَةَ الصَّدَقَةِ ، وَمَا كَانَ مِنْ خَلِيطَيْنِ فَإِنَّهُمَا يَتَرَاجَعَانِ بَيْنَهُمَا بِالسَّوِيَّةِ ، إِذَا كَانَتْ سَائِمَةُ الرَّجُلِ نَاقِصَةً مِنَ الْأَرْبَعِينَ شَاةً وَاحِدَةً ، فَلَيْسَ فِيهَا ، إِلَّا أَنْ يَشَاءَ رَبُّهَا ، وَفِي الرِّقَةِ رُبُعُ الْعُشُورِ ، فَإِذَا لَمْ يَكُنِ الْمَالُ إِلَّا تِسْعِينَ وَمِائَةَ دِرْهَمٍ ، فَلَيْسَ فِيهِ شَيْءٌ ، إِلَّا أَنْ يَشَاءَ رَبُّهَا ، قَالَ أَبُو خَيْثَمَةَ : الرِّقَةُ يَعْنِي الدَّرَاهِمَ .
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that Sayyiduna Abu Bakr al-Siddiq (may Allah be pleased with him) wrote this document for him: "These are the obligations of zakah which Allah Almighty commanded His Messenger (peace and blessings be upon him) with. So whichever of the Muslims is asked for zakah according to its prescribed manner, let him pay it, and whoever is asked for more than that, let him not give it. In fewer than twenty-five camels, on every five camels one goat is due. Then, when the camels reach twenty-five, one 'bint makhad' (a one-year-old female camel) is due on them up to thirty-five; if there is no bint makhad, then an 'ibn labun' (a two-year-old male camel). Then, when the camels reach thirty-six, one 'bint labun' (a two-year-old female camel) is due on them up to forty-five. Then, when they reach forty-six, one 'hiqqah' (a three-year-old female camel ready for mating) is due on them up to sixty. Then, when they reach sixty-one, one 'jadh'ah' (a four-year-old female camel) is due on them up to seventy-five. Then, when they reach seventy-six, two 'bint labun' are due on them up to ninety. Then, when they reach ninety-one, two 'hiqqah' ready for mating are due on them up to one hundred and twenty. Then, when they exceed one hundred and twenty, on every forty one 'bint labun' and on every fifty one 'hiqqah' is due. And in the obligations of zakah, when the ages of the camels differ: whoever owes a 'jadh'ah' in zakah but has no jadh'ah, and has a 'hiqqah' instead, the hiqqah will be accepted from him, and with it he will give two goats, if they are available to him, or twenty dirhams. Whoever owes a 'hiqqah' in zakah but has only a 'jadh'ah', that will be accepted from him, and the zakah collector will give him back twenty dirhams or two goats. Whoever owes a 'hiqqah' but does not have it and has a 'bint labun' instead, that will be accepted from him, and with it he will give two goats, if available, or twenty dirhams. Whoever owes a 'bint labun' but has only a 'hiqqah', that will be accepted from him, and the zakah collector will give him twenty dirhams or two goats. Whoever owes a 'bint labun' but does not have it and has a 'bint makhad' instead, that will be accepted from him, and with it he will give two goats, if available, or twenty dirhams. Whoever owes a 'bint makhad' but has only an 'ibn labun' (a male), that will be accepted from him, and nothing further will be due from him. Whoever has only four camels, no zakah is due on them, unless their owner wishes to give of his own accord. And in the zakah of goats that graze: when they are forty, one goat is due on them up to one hundred and twenty; then, when they are more than that, two goats up to two hundred; then, when they are more than that, three goats up to three hundred; then, when they exceed three hundred by even one, on every hundred one goat. In zakah neither an old animal, nor a defective one, nor the male of the goats (the billy-goat) shall be taken, unless the zakah collector wishes to accept it. For fear of zakah, separate property shall not be combined, nor combined property separated. And whatever belongs to two partners, they shall settle with one another equally (after the zakah is paid). When a man's grazing goats are even one fewer than forty, no zakah is due on them unless their owner wishes. And on silver, zakah is two and a half percent (one fortieth); if the wealth is only one hundred and ninety dirhams, nothing is due on it unless its owner wishes." Abu Khaythamah (may Allah have mercy on him) said: "Al-riqqah" means dirhams.
Hadith Reference مسند أبي يعلى الموصلي / مسند أبي بكر الصديق رضي الله عنه / 127
Hadith Grading محدثین: إسناده صحيح
Hadith Takhrij «حکم الحدیث مسند ابی یعلی محققاً تنسیق حسين سليم أسد - مکتبہ شاملہ :قال حسين سليم أسد: إسناده صحيح . »
«قال سعيد بن محمد السناري: صحيح»
«أخرجه صحيح البخاري برقم: 1380، وأخرجه سنن النسائي برقم: 2455، وأخرجه سنن أبي داود برقم: 1567، وأخرجه سنن ابن ماجه برقم: 1800، وأخرجه مسند أحمد برقم: 73، وأخرجه مصنف عبد الرزاق برقم: 1352، وأخرجه المستدرك على الصحيحين برقم: 1481، وأخرجه صحيح ابن خزيمة برقم: 2273، 2279، 2281، 2296، وأخرجه المعجم الكبير للطبراني برقم: 58، وأخرجه شرح معاني الآثار برقم: 7364، 7366، وأخرجه السنن الكبرى للنسائي برقم: 2469، وأخرجه شرح مشكل الآثار برقم: 5817، وأخرجه معرفة السنن والآثار برقم: 7954، وأخرجه السنن الصغير للبيهقي برقم: 1168، مسند ابویعلیٰ ترقیم الاثری: 122»

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