Praying among graves: Abu Hanifah said if he prays, his prayer suffices him

Al-Harith states, by way of narration from Sayyiduna Ali (may Allah be pleased with him): "I have overlooked for you the zakah on horses and slaves."

Sayyiduna Abu Hurayrah (may Allah be pleased with him), tracing it back to the Prophet (peace and blessings be upon him), narrates that there is no zakah on a Muslim for his slave or his horse.

It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "No zakah is (obligatory) on a believing servant for his slave or his horse."

Shubayl bin Awf states (he had lived in the time of pre-Islamic ignorance) that Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) ordered the people to give zakah. The people said: "O Commander of the Believers! Our horses and our slaves! Impose ten each upon us." Sayyiduna Umar (may Allah be pleased with him) said: "As for me, I do not impose anything on you in this matter."

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that there is no zakah on a horse that fights in the path of Allah.

Sa'id bin al-Musayyib was asked: "Is there zakah on pack horses?" He said: "Is there zakah on horses?"

Nafi' states that Umar bin Abd al-Aziz said: "There is no zakah on horses."

Makhul said: "There is no zakah on slaves and horses except sadaqat al-fitr." It is mentioned that the view of (Imam) Abu Hanifah is: If the horses include males and females and they are used for breeding, then there is zakah on horses.