A man in ihram who wears trousers for a valid excuse: Abu Hanifah said he should not do so, and if he does he owes a blood sacrifice

Jabir bin Zayd reports from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that he said: I prayed with the Prophet (peace and blessings be upon him) eight (rak'ahs) together and seven (rak'ahs) together.

He said: I said: "O Abu al-Sha'tha', I think he delayed Zuhr and prayed Asr early (so the eight rak'ahs came together), and delayed Maghrib and prayed Isha early (so the seven rak'ahs came together)." He said: "I too think so."

Salim reports from his father that when the journey pressed the Prophet (peace and blessings be upon him) and he was in haste, he would combine Maghrib and Isha.

It is narrated from Sayyiduna Mu'adh bin Jabal (may Allah be pleased with him) that the Prophet (peace and blessings be upon him), on the journey of the expedition of Tabuk, combined Zuhr with Asr and Maghrib with Isha.

It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Prophet (peace and blessings be upon him), during the expedition of Tabuk, combined Zuhr with Asr and Maghrib with Isha.

It is narrated from Hafs bin Ubaydullah bin Anas: We used to travel with Sayyiduna Anas (may Allah be pleased with him) towards Makkah. When the sun passed its zenith while he was staying at a halting place, he would not mount until he had offered the Zuhr prayer. And when he mounted in the afternoon and the time of Asr was present, he would pray Asr. But if he had set out from his halting place before the sun passed its zenith and the time of prayer came, and we said: "The prayer?" he would say: "Keep going," until, when it was midway between the two prayers, he would dismount and combine Zuhr and Asr. Then he would say: "I saw the Prophet (peace and blessings be upon him), when he travelled continuously from morning until evening, do just this."

It is narrated from the grandfather of Amr bin Shu'ayb that the Prophet (peace and blessings be upon him) combined two prayers during the expedition of Banu al-Mustaliq. It is mentioned that the view of (Imam) Abu Hanifah is: This act does not suffice the one who does it.