The son of a woman who underwent lian, when his mother has died: who inherits from him and who are his agnates?

Al-Shaybani reports that al-Sha'bi said: Ibrahim bin Yazid disputed with me about the son of the woman who underwent li'an. I said: He is to be attached to his mother. Ibrahim said: He is to be attached to his father. So we went to Abdullah bin Hurmuz, and he wrote on our behalf to Madinah, to the people among whom this incident had occurred, and the reply to their letter came that the Messenger of Allah (peace and blessings be upon him) had attached him to his mother.

Abdullah bin Ubayd bin Umayr said: I asked a brother of mine living among Banu Zurayq by letter: For whom did the Messenger of Allah (peace and blessings be upon him) decide regarding the son of the woman who underwent li'an? He wrote in reply that the Messenger of Allah (peace and blessings be upon him) had decided in favour of his mother; his mother stands for him in place of both mother and father.

Al-Sha'bi reports that Sayyiduna Ali (may Allah be pleased with him) and Sayyiduna Abdullah (may Allah be pleased with him) said regarding the son of the woman who underwent li'an that his agnates (asabah) are the same as his mother's agnates.

Nafi' reports that Sayyiduna Ibn Umar (may Allah be pleased with them both) said that the agnates (asabah) of the son of the woman who underwent li'an are the same people who are his mother's agnates, so that he will inherit from them and they will inherit from him.

Mughirah reports that Ibrahim said that the agnates (asabah) of the son of the woman who underwent li'an are the same people who are his mother's agnates, so that they will inherit from him and will also pay the blood money on his behalf.

Mutarrif reports the statement of al-Sha'bi that his heir will be the person who is closest in kinship to his mother.

Shu'bah reports that al-Hakam and Hammad say that the heir of the son of the woman who underwent li'an will be the person who is the heir of his mother.