مصنف ابن ابي شيبه
Musannaf Ibn Abi Shaybah
كتاب الفرائض
Book of Inheritance
إذا ترك جده وأخته لأبيه وأمه وأخاه لأبيه
When he leaves his grandfather, his full sister and his paternal half-brother
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٣٣٣٧٥ - حدثنا ابن فضيل عن بسام عن فضيل (قال) (١): قال إبراهيم في رجل ترك جده، وأخته لأبيه وأمه، وأخاه لأبيه، فللجد في قضاء زيد الخمسان من عشرة: أربعة أسهم، (ولأخته من أبيه وأمه) (٢) النصف خمسة، ولأخيه لأبيه ⦗٣١٠⦘ سهم، (يرد) (١) الأخ من الأب في قضاء زيد على (٢) الأخت من الأب والأم، كان لها ثلاثة أخماس المالط فأعطيت النصف من أجل أن ثلاثة أخماس أخماس النصف، وليس للأخت (الواحدة) (٣) وإن (قاسمها) (٤) أكثر من النصف (٥).
Ibrahim said: For a man who leaves behind his grandfather, his full sister and his paternal brother, according to the judgement of Sayyiduna Zayd (may Allah be pleased with him) two fifths of the wealth, that is, four shares out of ten, are for the grandfather, half of the wealth, that is, five shares, is for his full sister, and one share is for his paternal brother. In the judgement of Sayyiduna Zayd (may Allah be pleased with him) the paternal brother returns to the full sister. Her due was three fifths of the wealth, so she was given half of the wealth, because three fifths of the wealth are more than half, and the portion of a single sister is not more than half of the wealth, even if a brother shares with her.
٣٣٣٧٦ - وكان (ابن مسعود) (٦) يعطي الأخت من الأب والأم النصف والجد النصف ولا يعتد بالإخوة من الأب (مع الإخوة) (٧) من الأب والأم (٨).
And Sayyiduna Ibn Mas'ud (may Allah be pleased with him) used to give the full sister half of the wealth and the grandfather half of the wealth, and he would have nothing given to paternal brothers and sisters when there were full brothers and sisters.
٣٣٣٧٧ - وكان علي يجعل للأخت من الأب والأم النصف و (يقسم النصف الباقي بين الإخوة) (٩) والجد، والجد كأحدهم ما لم (يكن) (١٠) نصيب الجد أقل من السدس، (أخ واحد فالنصف الذي) (١١) بقي (بينهما) (١٢) وإن (كانا) (١٣) أخوين فالنصف بينهما، وإن كانوا (ثلاثة فللجد السدس وما بقي فللإخوة) (١٤) (١٥).
And Sayyiduna Ali (may Allah be pleased with him) used to give the full sister half of the wealth and divide the remaining half between the brothers and the grandfather, in such a way that the grandfather was counted as one of the brothers, so long as the grandfather's portion was not less than a sixth. If there is one brother, the remaining half is to be divided between the two of them; if there are two, the half is to be divided between those two; and if there are three, a sixth of the wealth is for the grandfather and the remaining wealth is for the brothers.
٣٣٣٧٨ - قال أبو بكر: فهذه في قول زيد من عشرة أسهم، وفي قول عبد اللَّه من سهمين، و (١) (في قول علي من أربعة و) (٢) علي يجعلها من ستة إذا كثر الإخوة.
Abu Bakr (Ibn Abi Shaybah) said: This case works out from ten shares according to the statement of Sayyiduna Zayd (may Allah be pleased with him), from two shares in the view of Sayyiduna Abdullah (may Allah be pleased with him) and from four shares in the view of Sayyiduna Ali (may Allah be pleased with him); and Sayyiduna Ali (may Allah be pleased with him) used to work it out from six shares when the brothers were many.
