A man who bequeaths Hajj and zakah that were due on him before his death: is it from the third or from the whole estate?

Hammad narrated that Ibrahim said: When a man makes a bequest for the performance of both Hajj and zakah, they are to be paid from one-third of his wealth.

Mughirah reported the statement of Ibrahim: When a person makes a bequest for his Hajj, which he had not performed, it is to be paid from one-third of his wealth.

Hisham narrated that Muhammad bin Sirin also said that it is to be paid from one-third of the wealth.

Yunus and Mansur narrated that al-Hasan (may Allah have mercy on him) said: They are to be paid from the whole of the wealth.

Sulayman al-Taymi narrated that al-Hasan and Tawus said, regarding a man who owed the obligatory Hajj and also owed zakah on his wealth: These two have the status of a debt.

Abd al-Aziz narrated that al-Sha'bi said, regarding a man who, before dying, makes a bequest that Hajj be performed on his behalf, or that the expiation for the fasts of Ramadan or the expiation for an oath be given in charity: These are to be paid from one-third of the wealth.

Ma'mar narrated that al-Zuhri said: When something obligatory remains due from a man, it is to be paid from the whole of the wealth.

Layth narrated that Tawus said: It is to be paid from the whole of the wealth.