مصنف ابن ابي شيبه
Musannaf Ibn Abi Shaybah
كتاب الحدود
Book of Legal Punishments
في المحارب إذا قتل وأخذ المال وأخاف السبيل
A muharib who kills, seizes property, and terrorizes the road
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٣٠٩٦٤ - حدثنا أبو بكر قال: حدثنا ابن إدريس عن أبيه عن حماد عن إبراهيم قال: ﴿إِنَّمَا جَزَاءُ الَّذِينَ يُحَارِبُونَ اللَّهَ وَرَسُولَهُ﴾ [المائدة: ٣٣]، قال: إذا خرج وأخاف (السبيل) (١) وأخذ المال (قطعت يده ورجله من خلاف، وإذا أخاف السبيل ولم يأخذ المال نفي، وإذا قَتل قُتل، وإذا أخاف السبيل وأخذ المال) (٢) وقَتل صُلب.
Hammad says that Ibrahim said concerning the verse "Indeed, the recompense of those who wage war against Allah and His Messenger (peace and blessings be upon him)" [Al-Ma'idah: 33]: "When he goes out, terrorizes travellers and seizes property, one hand and one foot of his shall be cut off from opposite sides. When he terrorizes travellers but does not seize property, he shall be exiled. When he also kills, he too shall be killed. When he terrorizes travellers, seizes property and also kills, he shall be hung on the cross."
٣٠٩٦٥ - حدثنا أبو بكر قال: حدثنا محمد بن بكر عن ابن جريج قال: حدثت عن سعيد بن جبير قال: من حارب فهو محارب (قال) (١) (٢) سعيد: فإن أصاب دمًا قتل، وإن أصاب دما ومالًا صلب، فإن الصلب هو أشد، وإذا أصاب مالًا ولم يصب دمًا قطعت يده ورجله لقول اللَّه ﷻ: ﴿أَوْ تُقَطَّعَ أَيْدِيهِمْ وَأَرْجُلُهُمْ مِنْ خِلَافٍ﴾ فإن تاب فتوبته بينه وبين اللَّه ويقام عليه الحد.
Ibn Jurayj says: It was narrated to me that Sa'id bin Jubayr said: "Whoever fights is a warrior (muharib)." Sa'id said: "If he sheds blood, he shall be killed. If he sheds blood and seizes property, he shall be hung on the cross, for crucifixion is the more severe. When he seizes property and does not shed blood, his hand and one of his legs shall be cut off, because of the saying of Allah, Majestic is His Majesty: 'or that their hands and their feet be cut off from opposite sides.' If he repents, his repentance is between him and Allah, and the hadd shall be established upon him."
٣٠٩٦٦ - حدثنا أبو بكر قال: حدثنا عبد الرحيم بن سليمان عن حجاج عن عطية عن ابن عباس في قوله: ﴿إِنَّمَا جَزَاءُ الَّذِينَ يُحَارِبُونَ اللَّهَ وَرَسُولَهُ وَيَسْعَوْنَ فِي الْأَرْضِ فَسَادًا أَنْ يُقَتَّلُوا أَوْ يُصَلَّبُوا أَوْ تُقَطَّعَ أَيْدِيهِمْ وَأَرْجُلُهُمْ مِنْ خِلَافٍ﴾ حتى ختم الآية فقال: إذا حارب الرجل فقتل وأخذ المال قطعت يده ورجله من خلاف وصلب، وإذا قتل ولم يأخذ المال قتل، وإذا أخذ المال ولم يقتل قطعت يده ورجله ⦗٥٤⦘ من خلاف، وإذا لم يقتل ولم يأخذ المال نفي (١).
Atiyyah says that an explanation of the verse is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both): "The only recompense of those who wage war against Allah and His Messenger (peace and blessings be upon him) and strive to spread corruption in the land is that they be killed, or hung on the cross, or that their hands and feet be cut off from opposite sides," until he completed the verse. He said: "When a man wages war, kills and seizes property, one hand and one foot of his shall be cut off from opposite sides and he shall be hung on the cross. When he kills and does not seize property, he too shall be killed. When he seizes property and does not kill, one hand and one foot of his shall be cut off from opposite sides. When he neither kills nor seizes property, he shall be exiled."
٣٠٩٦٧ - حدثنا أبو بكر قال: حدثنا وكيع عن عمران بن حدير عن أبي مجلز في هذه الآية: ﴿إِنَّمَا جَزَاءُ الَّذِينَ يُحَارِبُونَ اللَّهَ وَرَسُولَهُ﴾ وقال: إذا قتل وأخذ المال قتل، وإذا أخذ المال وأخاف السبيل صلب، وإذا قتل (و) (١) لم يعد (ذلك) (٢) قتل، وإذا أخذ المال لم يعد ذلك قطع، وإذا أفسد نفي.
Imran bin Hudayr says that Abu Mijlaz said concerning this verse, "The only recompense of those who wage war against Allah and His Messenger" (to the end of the verse): "When he kills and seizes property, he shall be killed. When he seizes property and terrorizes travellers, he shall be hung on the cross. When he kills and does not seize property, he shall be killed. When he seizes property and does not kill, his hand shall be cut off. When he spreads corruption, he shall be exiled."
