A hand or foot that is broken and then heals

Ibrahim said: It used to be said that when a hand or a foot is broken and then heals again, and no defect arises in it, the blood money for it is 180 dirhams.

It is narrated from Ibrahim that when a hand or a foot is broken, there is a settlement for it.

It is narrated from Abdullah bin Dhakwan that Sayyiduna Umar (may Allah be pleased with him) ruled twenty dinars concerning a man whose shin was broken and was then set and became sound. Abdullah bin Dhakwan said: It was said to him: "It has become weak."

Shurayh said, concerning a man who broke another's hand and it then became sound, that the one who broke it owes only the fee of the bone-setter. Does he, that is, the one whose hand was broken, not give thanks that Allah has restored his hand?

Sa'id bin al-Musayyib said that for all the limbs there is a judgment.

It is narrated from Sayyiduna Zayd bin Thabit (may Allah be pleased with him) that when a shin is broken there are fifty dinars for it, and when it is set crooked there are fifty dinars for it, and for the crookedness there is whatever is due for it.

Sulayman bin Yasar said that for the forearm, the shin, the upper arm and the thigh, when they are broken and then set, the blood money is two young she-camels each.

Ibn Jurayj reports from Ata: I asked him: "What if a hand, a foot or a collarbone is broken and is then set and becomes straight?" He replied: "There is some compensation for that, but it has not reached me how much or what it is."

It is narrated from al-Hasan, concerning a person whose hand was broken, that he is to be compensated for his hand.

He said: And Muhammad said: Shurayh said: "He is to be given the fee of the physician."

Al-Hasan said, concerning a person whose forearm was broken and then set, that he is to be given some small amount.