مصنف ابن ابي شيبه
Musannaf Ibn Abi Shaybah
كتاب الأدب
Book of Manners
في فضل العقل على غيره
The superiority of intellect over other things
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٢٧٦١٩ - حدثنا عبد الأعلى عن الجريري عن أبي العلاء قال: ما أعطي عبد بعد الإسلام أفضل من عقل صالح يُرزقه.
Al-Jurayri reports that Abu al-Ala' said: After Islam, no servant has been given anything better than a sound intellect with which he is provided.
٢٧٦٢٠ - حدثنا محمد بن بشر قال: حدثنا زكريا عن عامر قال: قال عمر: حسب (المرء) (١): دينه، ومروءته: خلقه، وأصله: عقله (٢).
Amir reports that Sayyiduna Umar (may Allah be pleased with him) said: A man's noble standing is his religion, his honor (muruwwah) is his character, and his root is his intellect.
٢٧٦٢١ - حدثنا غندر عن شعبة عن (ابن) (١) أبي السفر عن الشعبي عن زياد ⦗٣٠٧⦘ ابن (حدير) (٢) عن عمر بنحوه (٣).
The above statement of Sayyiduna Umar (may Allah be pleased with him) is also reported through this chain.
٢٧٦٢٢ - حدثنا جرير عن منصور عن مجاهد قال: ﴿فَإِنْ آنَسْتُمْ (مِنْهُمْ) (١) رُشْدًا﴾ [النساء: ١٦]، قال: عقلا.
Mansur reports that Mujahid said: In the verse "if you perceive in them sound judgment" [Al-Nisa: 6], intellect is meant.
٢٧٦٢٣ - حدثنا عبد اللَّه بن نمير قال: حدثنا إسماعيل بن أبي خالد عن عامر قال: قال (عمر) (١): حسب المرء: دينه، ومروءته: خلقه، وأصله: عقله (٢).
Amir reports that Sayyiduna Umar (may Allah be pleased with him) said: A man's noble standing is his religion, his honor (muruwwah) is his character, and his root is his intellect.
٢٧٦٢٤ - حدثنا جرير عن قابوس عن أبيه عن ابن عباس في قوله تعالى: ﴿قَسَمٌ لِذِي حِجْرٍ﴾ [الفجر: ٥]، قال: النهي والعقل (١).
The father of Qabus reports that Sayyiduna Ibn Abbas (may Allah be pleased with them both) said regarding the statement of Allah, the Lord of Might, "an oath for one of understanding" [Al-Fajr: 5]: Wise and intelligent people are meant.
٢٧٦٢٥ - حدثنا أبو معاوية عن عاصم عن عكرمة في قوله: ﴿قَسَمٌ لِذِي حِجْرٍ﴾ قال: لذي لب (و) (١) لذي عقل.
Asim reports that Ikrimah said regarding the statement of Allah, the Lord of Might, "an oath for one of understanding": Wise and intelligent people are meant.
٢٧٦٢٦ - حدثنا خلف [(بن) (١) خليفة عن هلال بن خباب عن مجاهد: ﴿قَسَمٌ لِذِي حِجْرٍ﴾ قال: لذي عقل.
Hilal bin Khabbab reports that Mujahid said regarding the statement of Allah, the Lord of Might, "an oath for one of understanding": Intelligent people are meant.
٢٧٦٢٧ - حدثنا وكيع عن سفيان، عن الأغر] (١) عن خليفة بن حصين عن أبي ⦗٣٠٨⦘ نصر عن ابن عباس ﴿قَسَمٌ لِذِي حِجْرٍ﴾: لذي لب، (لذى حجي) (٢) (٣).
Abu Nasr reports that Sayyiduna Ibn Abbas (may Allah be pleased with them both) said regarding the statement of Allah, the Lord of Might, "an oath for one of understanding": Wise people are meant.
٢٧٦٢٨ - حدثنا (عبدة) (١) عن جويبر عن الضحاك! ﴿قَسَمٌ لِذِي حِجْرٍ﴾ قال: لذي عقل (٢).
Juwaybir reports that al-Dahhak said regarding the statement of Allah, the Lord of Might, "an oath for one of understanding": Intelligent people are meant.
