The child of an umm walad: those who said the child has her status

Ibrahim said that if a man marries his umm walad to his slave and she then bears him children, those children have the same ruling as their mother: they become free when she becomes free, and they remain slaves as long as she remains a slave. When their master dies, they become free.

Al-Sha'bi said about the children of an umm walad that they become free when she becomes free, and they remain slaves as long as she remains a slave.

Al-Hasan said that when an umm walad is given in marriage and she gives birth to children, her children have the same ruling as their mother.

Hammad said that the children of an umm walad have the same ruling as their mother.

Sayyiduna Ibn Umar (may Allah be pleased with them both) said that the children of an umm walad have the same ruling as their mother.

Hawt said that a man forcibly seized another man's umm walad and had children from her. Shurayh, giving judgment in this case, ruled that the children have the same ruling as their mother: the original owner may take service from them, but he may not sell them.

Al-Zuhri said that the children of an umm walad have the same ruling as their mother: they become free when she becomes free, and they remain slaves as long as she remains a slave.

Makhul said that the children of an umm walad have the same ruling as their mother: they become free when she becomes free, and their owner may sell them if he wishes.

Umar bin Abd al-Aziz treated the children of an umm walad as slaves.