An ornamented sword, an ornamented belt and a copy of the Quran

Ibrahim said: Sayyiduna Khabbab (may Allah be pleased with him) was a blacksmith, and he would sometimes buy swords overlaid with silver. And sometimes he also mentioned the mushaf.

Al-Sha'bi said: There is no harm in buying a sword adorned with ornaments in exchange for dirhams.

Al-Hasan said: There is no harm in buying a sword overlaid with silver on deferred payment.

Ibn Sirin considered it disliked.

Sayyiduna Anas (may Allah be pleased with him) said: Once we were in the land of Persia, and a letter came to us from Sayyiduna Umar (may Allah be pleased with him), in which it was written: Do not sell a sword that has a silver ring for dirhams.

Sayyiduna Fadalah bin Ubayd (may Allah be pleased with him) said: During the Battle of Khaybar, a necklace was brought to the Prophet (peace and blessings be upon him), on which gold was set along with stones. A man bought it for nine or seven dinars. When he came to the Prophet (peace and blessings be upon him) and related the whole matter, he said: It is not valid for you to buy it until you separate them. He said: I only intended the stones. The Prophet (peace and blessings be upon him) said: This sale is not valid until you separate the two. So the man returned it, and bought it after separating them.

Shurayh was asked: If a gold bow set with gems is sold, what is the ruling? He said: The gems are to be removed, and then the gold is to be sold weight for weight.

Ibrahim said: A belt adorned with ornaments and a sword adorned with ornaments may not be sold on credit.

Ibn Sirin and Qatadah said: There is no harm in selling a silver-plated sword, a silver-plated tray or a silver-plated cup for dirhams.

Ibn Sirin and Qatadah saw no harm in buying silver-plated items, a silver-plated tray or a silver-plated cup for dirhams.

Al-Zuhri considered it disliked to sell a sword adorned with ornaments for silver, and he used to say: Buy it with gold, hand to hand.

Sa'id bin Abd al-Rahman said: I asked Sulayman bin Musa about selling a sword adorned with ornaments for silver, and he said: There is no harm in it.

Makhul said: A slave girl is sold with ornaments on her.

Shu'bah said: I asked Hammad about selling a sword adorned with ornaments for silver, and he said: There is no harm in it.

Al-Hakam said: If the dirhams are more than the ornament, there is no harm in it.

Al-Mughirah bin Hunayn said: Sayyiduna Ali (may Allah be pleased with him) was asked about gold cups mixed with silver: may they be sold for silver alone? He gave permission for it with a gesture of his head.

Ayyub reported that Muhammad (Ibn Sirin) used to dislike buying a sword ornamented with precious metal except in exchange for goods ('arad: anything other than gold and silver coin).

Ibrahim said that if the price is more than the ornamentation, there is no harm in it, and if it is less, it is disliked.

Al-Hasan saw no harm in the sale of an ornamented sword and a ring for dirhams.

Sayyiduna Tariq bin Shihab (may Allah be pleased with him) said that they used to buy and sell ornamented swords for silver.

Sayyiduna Ibn Abbas (may Allah be pleased with them both) said that there is no harm in selling an ornamented sword for dirhams.