Those Scholars Who Say Divorce During Iddah After Khul Is Not Effective

Hazrat Ibn Abbas (may Allah be pleased with both of them) and Hazrat Ibn Zubair (may Allah be pleased with both of them) state that divorce does not take effect if given during the waiting period (‘iddah) after khula.

Hazrat Jabir bin Zaid (may Allah have mercy on him) says that divorce does not take effect if given during the waiting period (‘iddah) after khul‘.

Hazrat Ata (may Allah have mercy on him) says that divorce does not take effect if given during the waiting period (‘iddah) after khul‘, even if the woman is still in her ‘iddah.

19526 - And Hajjaj from Ata regarding the woman who seeks khul‘: The (divorce) (1) of her husband does not take effect upon her as long as she is in her (waiting period) (2) from him (irrevocably divorced) (3).

Hazrat Tawus (may Allah have mercy on him) says that divorce does not take effect if given during the waiting period (‘iddah) after khul‘, even if the woman is still in her ‘iddah.

Hazrat Sha'bi (may Allah have mercy on him) and Hazrat Tawus (may Allah have mercy on him) state that divorce does not take effect if given during the waiting period ('iddah) after khul'.

Hazrat Ikrimah (may Allah have mercy on him) says that divorce does not take effect if given during the waiting period (‘iddah) after khul‘, even if the woman is still in her ‘iddah.

Hazrat Abu Salamah (may Allah have mercy on him) and Hazrat Ibn Thawban (may Allah have mercy on him) state that if divorce is pronounced in the session of khul‘, it will take effect; otherwise, it will not.