Those who used to recite part of the recitation aloud in Zuhr and Asr

Yahya bin Abbad says that Sayyiduna Khabbab bin al-Aratt (may Allah be pleased with him) used to recite aloud in Zuhr and Asr.

Kilab bin Amr reports that his uncle said: I learned Surah al-Zalzalah behind Sayyiduna Khabbab (may Allah be pleased with him) in the Asr prayer.

Al-Sha'bi says that Sayyiduna Sa'id bin al-As (may Allah be pleased with him) led the people in the Zuhr or Asr prayer and recited aloud in it, and the people behind began saying "Subhan Allah". Sa'id continued his recitation, and when he finished he climbed the pulpit and said: "There is recitation in every prayer, and the daytime prayers are mute, that is, the recitation in them is quiet. I disliked remaining silent. So do not think that I did something that is an innovation."

Muhammad bin Muzahim says: I prayed behind Sa'id bin Jubayr; in Zuhr and Asr the people of the first row used to understand his recitation.

Humayd says: I prayed Zuhr behind Sayyiduna Anas (may Allah be pleased with him), and he recited Surah al-A'la in it. He would let us hear a verse.

Abu Uthman says: Behind Sayyiduna Umar (may Allah be pleased with him) I heard the recitation of Surah Qaf in a low voice in the Zuhr prayer.

Abd al-Rahman bin al-Aswad says that al-Aswad and Alqamah would recite aloud in Zuhr and Asr, and they would not perform the prostration of forgetfulness.

Jabir says: I asked al-Sha'bi, al-Hakam, Salim, al-Qasim, Mujahid and Ata about a person who recites aloud in Zuhr and Asr: what is the ruling for him? They said: The prostration of forgetfulness is not due from him.

Qatadah says that Sayyiduna Anas (may Allah be pleased with him) recited aloud in Zuhr and Asr, and then did not perform the prostration of forgetfulness either.