Those who said it suffices him to pray without adhan or iqamah

Al-Aswad and Alqamah said: We came to Sayyiduna Abdullah (bin Mas'ud) (may Allah be pleased with him) at his house. He said: "Have the people behind you prayed?" We said: "No." He said: "Then stand and pray." Sayyiduna Abdullah did not order an adhan or an iqamah.

Abdullah bin Waqid said: Sayyiduna Ibn Umar (may Allah be pleased with them both) would not say the iqamah in a place where the prayer was established.

Ikrimah said: When you pray in your house, the adhan of the neighbourhood's mu'adhdhin is sufficient for you.

Ibrahim said: When you are in your own city, the iqamah of its people is sufficient for you.

Al-Sha'bi said: The iqamah of the city's people is sufficient for you.

Awn bin Abdullah said: The Prophet (peace and blessings be upon him) was on a journey; he heard the iqamah of a mu'adhdhin and led his companions in prayer.

Abd al-Rahman bin al-Aswad said: When his father prayed in his house because of some excuse, he would suffice himself with the iqamah of the people.

Mujahid said: When you hear the iqamah while you are in your house, then if you wish, that same iqamah is sufficient for you.

Al-Mundhir bin Tha'labah said: I asked Abu Mijlaz: "If I am in a village where the prayer is offered in congregation, and I pray alone, should I call the adhan and say the iqamah?" He said: "If you wish, the people's adhan is sufficient for you, and if you wish, call the adhan and also say the iqamah."