٣٩٧٨٢ - حدثنا خالد بن مخلد (حدثنا) (١) عبد الرحمن بن عبد العزيز الأنصاري قال: حدثني ابن شهاب قال: حدثني عبد الرحمن بن عبد اللَّه بن كعب بن مالك (٢) عن أبيه كعب قال: إن رسول اللَّه ﷺ لما همّ ببني الأصفر أن (يغزوهم) (٣) (جلّى) (٤) ⦗١١٢⦘ للناس أمرهم؟ وكان قل ما أراد غزوة إلا ورّى عنها بغيرها، حتى كانت (تلك) (٥) الغزوة، فاستقبل حرا شديدا وسفرا (بعيدًا) (٦) وعدوا (حديدًا) (٧)، فكشف للناس الوجه الذي (خرج) (٨) بهم إليه ليتأهبوا أهبة (عدوهم) (٩). فتجهز رسول اللَّه ﷺ وتجهز الناس معه، (وطفقت) (١٠) أغدو لأتجهز فأرجع ولم أقض شيئًا؛ حتى فرغ الناس وقيل: إن رسول اللَّه ﷺ غادٍ وخارج إلى وجهه، فقلت: (أتجهز) (١١) بعده (بيوم) (١٢) أو (يومين) (١٣) ثم أدركهم، وعندي راحلتان، ما اجتمعت عندي راحلتان (قط قبلهما) (١٤) فأنا قادر في نفسي، قوي بعدتي. فما زلت أغدو بعده وأرجع ولم أقض شيئا حتى أمعن القوم وأسرعوا، وطفقت أغدو للحديث، (وشغلني) (١٥) (الرجال) (١٦)، فأجمعت القعود حتى سبقني القوم، وطفقت أغدو فلا أرى ((الأسي) (١٧)، لا أرى) (١٨) إلا رجلًا ممن عذر اللَّه أو رجلا مغموصًا عليه في النفاق، فيحزنني ذلك، فطفقت أعد العذر ⦗١١٣⦘ لرسول اللَّه ﷺ إذا (جاء) (١٩) وأهيئ الكلام. وقدّر (برسول) (٢٠) اللَّه ﷺ أن لا يذكرني حتى نزل تبوك، فقال في الناس بتبوك وهو جالس: "ما فعل كعب بن مالك؟ " فقام إليه رجل من قومي فقال: شغله برداه والنظر في عطفيه، (قال) (٢١): فتكلم رجل آخر فقال: واللَّه -يا رسول اللَّه- إن علمنا (٢٢) إلا خيرًا، (فصمت) (٢٣) رسول اللَّه ﷺ. فلما قيل: إن رسول اللَّه ﷺ (قد أظل) (٢٤) قادمًا (زاغ) (٢٥) عني الباطل وما كنت أجمع من الكذب والعذر، وعرفت أنه لن ينجيني منه إلا الصدق، فأجمعت صدقه. وصبح رسول اللَّه ﷺ المدينة فقدم، فغدوت إليه فإذا هو في الناس جالس في المسجد، وكان إذا قدم من سفر دخل المسجد [(فركع) (٢٦) فيه ركعتين، ثم دخل على أهله فوجدته جالسًا في المسجد] (٢٧)، فلما نظر إلي دعاني فقال: "هلمَ يا كعبَ ما خلفك عني؟ " وتبسم تبسم المغضب قال: قلت: يا رسول اللَّه لا عذر لي، ما كنت قط أقوى ولا أيسر مني حين تخلفت عنك، وقد (جاءه) (٢٨) المتخلفون يحلفون فيقبل منهم ويستغفر لهم ويكل سرائرهم في ذلك إلى اللَّه ﷿، فلما صدقته قال: "أما هذا فقد صدق، فقم حتى يقضى اللَّه فيك ما هو قاض". ⦗١١٤⦘ فقمت فقام إليَّ رجال من بني سلمة فقالوا: واللَّه ما صنعت شيئًا، واللَّه (٢٩) (إن) (٣٠) كان (لكافيك) (٣١) من ذنبك الذي أذنبت استغفار رسول اللَّه ﷺ لك كما صنع (٣٢) ذلك (لغيرك) (٣٣)، (فقد) (٣٤) قبل منهم عذرهم واستغفر لهم، فما زالوا يلومونني حتى هممت أن أرجع فأكذب نفسي، ثم قلت لهم: هل قال هذه المقالةَ (أحدٌ) (٣٥) أو (اعتذر) (٣٦) بمثل ما اعتذرت به؟ قالوا: نعم، قلت: من؟ قالوا: هلال بن أمية الواقفي، (وربيعة بن مرارة العمري) (٣٧)، (وذكروا) (٣٨) لي رجلين صالحين قد شهدا بدرا قد اعتذرا بمثل الذي اعتذرت به، (وقيل) (٣٩) لهما مثل الذي قيل لك. قال: ونهى رسول اللَّه ﷺ عن كلامنا فطفقنا نغدو في الناس، لا يكلمنا أحد ولا يسلم علينا أحد ولا يرد علينا سلامًا، حتى إذا (وفت) (٤٠) أربعون ليلة جاءنا ⦗١١٥⦘ (رسول) (٤١) رسول اللَّه ﷺ أن اعتزلوا نساءكم، فأما هلال بن أمية فجاءت امرأته إلى رسول اللَّه فقالت له: إنه شيخ قد ضعف بصره فهل تكره أن أصنع له طعامه؟ قال: "لا، ولكن لا يقربنّك"، قالت: إنه واللَّه ما به حركة إلى شيء، واللَّه ما زال يبكي منذ كان من أمره ما كان إلى (يومه) (٤٢) هذا. قال: فقال لي بعض أهلي: لو استأذنتَ رسول اللَّه ﷺ في امرأتك كما استأذنت امرأة هلال بن أمية فقد أذن لها أن تخدمه، قال: (فقلت) (٤٣): (واللَّه) (٤٤) لا أستأذنه فيها، وما أدري ما يقول (٤٥) رسول اللَّه ﷺ إن استأذنته، وهو شيخ كبير وأنا رجل شاب، فقلت لامرأتي: الحقي بأهلك حتى يقضي اللَّه ما هو قاض. وطفقنا نمشي في الناس ولا يكلمنا أحد ولا يرد علينا سلامًا، قال: فأقبلت حتى تسورت جدارا لابن عم لي في حائطه، فسلمت فما حرك شفتيه يرد علي السلام، فقلت: أنشدك (باللَّه) (٤٦) أتعلم أني أحب اللَّه ورسوله؟ فما كلمني كلمة، ثم (عدت) (٤٧) فلم يكلمني حتى إذا كان في الثالثة أو الرابعة قال: اللَّه ورسوله أعلم، فخرجت. فإني لأمشي في السوق إذا الناس يشيرون (إلي) (٤٨) بأيديهم، وإذا نبطي من نبط الشام يسأل عني، فطفقوا يشيرون له إلي حتى جاءني فدفع إلي كتابا من بعض ⦗١١٦⦘ قومي بالشام: أنه قد بلغنا ما صنع بك صاحبُك وجفوتُه عنك فالحق بنا، فإن اللَّه لم يجعلك بدار هوان ولا دار مضيعة، (نواسك) (٤٩) في أموالنا، قال: قلت: إنا للَّه (٥٠)، قد طمع فيّ أهل الكفر، فيممت به تنورا فسجرته (به) (٥١). فواللَّه (إني) (٥٢) لعلى تلك الحال التي قد ذكر اللَّه، قد ضاقت علينا الأرض بما رحبت، وضاقت علينا أنفسنا، (صباحية) (٥٣) خمسين ليلة (منذ) (٥٤) نهي عن كلامنا، أنزلت التوبة على رسول اللَّه ﷺ، (ثم آذن رسول اللَّه ﷺ) (٥٥) بتوبة اللَّه علينا حين صلى الفجر. فذهب الناس يبشروننا، وركض رجل إليَّ فرسًا وسعى ساع من أسلم (فأوفى) (٥٦) على الجبل، وكان الصوت أسرع من الفرس، فنادى: يا كعب بن مالك أبشر، فخررت ساجدا وعرفت أن قد جاء الفرج، فلما جاءني الذي سمعت صوته (خففت) (٥٧) له ثوبين ببشراه، واللَّه ما أملك يومئذ ثوبين غيرهما واستعرت ثوبين. فخرجت قبل رسول اللَّه ﷺ (فلقيني) (٥٨) الناس فوجا فوجا (يهنئونني) (٥٩) بتوبة اللَّه علي حتى دخلت المسجد، فقام إليّ طلحة بن عبيد اللَّه يهرول حتى ⦗١١٧⦘ (صافحني) (٦٠) وهنأني، ما قام إلي من المهاجرين غيره، فكان كعب لا ينساها لطلحة. ثم أقبلت حتى وقفت على رسول اللَّه ﷺ كأن وجهه قطعة قمر، (و) (٦١) كان إذا سر (استنار) (٦٢) وجهه كذلك، فناداني: "هلم يا كعب أبشر بخير يوم مر عليك منذ ولدتك أمك"، قال: (فقلت) (٦٣): أمن عند اللَّه (أم) (٦٤) من عندك؟ قال: "لا، بل من عند اللَّه، إنكم صدقتم اللَّه (فصدقكم) (٦٥) (٦٦) "، قال: (قلت) (٦٧): إن من توبتي اليوم أن أخرج من مالي صدقة إلى اللَّه (وإلى رسوله) (٦٨)، قال (رسول اللَّه ﷺ) (٦٩): "أمسك عليك بعض مالك"، قلت: أمسك سهمي بخيبر، قال كعب: فواللَّه ما أبلى اللَّه رجلا في صدق الحديث ما أبلاني (٧٠).
Abd al-Rahman bin Abdullah bin Ka'b bin Malik narrates from his father, from Sayyiduna Ka'b bin Malik (may Allah be pleased with him), that when the Messenger of Allah (peace and blessings be upon him) intended to fight Banu al-Asfar, he (peace and blessings be upon him) made their matter plain before the people. It was his (peace and blessings be upon him) habit that whenever he (peace and blessings be upon him) intended a campaign, he would conceal it by alluding to some other journey, until this campaign came. In it he (peace and blessings be upon him) faced intense heat, a distant journey and a fierce enemy, so he (peace and blessings be upon him) plainly told the people the objective toward which he (peace and blessings be upon him) was taking them, so that the Muslims could make preparations worthy of the enemy. 2. Then the Messenger of Allah (peace and blessings be upon him) made his preparations and the people made their preparations with him (peace and blessings be upon him). I wished to make my preparations in the morning, but I could not prepare, until the people had finished (getting ready) and it began to be said that the Messenger of Allah (peace and blessings be upon him) would set out on his journey at daybreak. I said (to myself): "I will make my preparations in a day or two after him (peace and blessings be upon him) and then catch up with him (peace and blessings be upon him)." I had two mounts, and I had never had two mounts together before that. So I was capable in myself and strong in my provisions. Day after day passed after his (peace and blessings be upon him) departure and I could do nothing, until the people of the army, travelling fast, had gone far ahead. Then I began to go out in the morning to talk, and people kept me occupied, so I resolved to stay behind until the army had gone ahead of me. Then when I went out in the morning, I saw (among those left behind) only a man whom Allah Almighty had excused, or a man with a reputation for hypocrisy. This made me very sad. 3. Now I began to prepare an excuse for the time of the return of the Messenger of Allah (peace and blessings be upon him) and tried to compose words. It was decreed for the Messenger of Allah (peace and blessings be upon him) that he (peace and blessings be upon him) did not recall me until he (peace and blessings be upon him) reached Tabuk. He (peace and blessings be upon him), sitting among the people at Tabuk, asked: "What has Ka'b bin Malik done?" A man of my people stood up and said: "His two cloaks and his looking at his own sides (that is, his vanity) have held him back." The narrator said: Another man spoke and said: "By Allah, O Messenger of Allah (peace and blessings be upon him), we know only good of him." At this the Messenger of Allah (peace and blessings be upon him) fell silent. 4. Then when it was said that the Messenger of Allah (peace and blessings be upon him) was about to arrive back, all falsehood and all the lies and excuses I had made up left me. I knew that in this state only the truth could save me, so I firmly resolved to speak the truth. In the morning the Messenger of Allah (peace and blessings be upon him) arrived (in Madinah). I came to him (peace and blessings be upon him), and he (peace and blessings be upon him) was seated among the people in the mosque. It was his (peace and blessings be upon him) habit that when he (peace and blessings be upon him) returned from a journey he would come to the mosque and offer two rak'ahs there, and then go to his family. So I found him (peace and blessings be upon him) sitting in the mosque. When he (peace and blessings be upon him) looked at me he called me and said: "O Ka'b, come here. What kept you back from accompanying me?" He (peace and blessings be upon him) smiled the smile of an angry man. Ka'b said: I said: "O Messenger of Allah (peace and blessings be upon him), I have no excuse. I have never been as well off and as capable as I was when I stayed behind from you." (At that time) those who had stayed behind were coming to him (peace and blessings be upon him) and swearing oaths, and he (peace and blessings be upon him) was accepting their oaths and seeking forgiveness for them, and entrusting their hidden intentions to Allah. When I spoke the truth to him (peace and blessings be upon him), he (peace and blessings be upon him) said: "As for this man, he has spoken the truth. So stand up, until Allah Almighty decides what He is to decide about you." So I stood up (from there). 5. Men from Banu Salimah got up and came to me and said: "By Allah, you have done nothing. By Allah, the seeking of forgiveness of the Messenger of Allah (peace and blessings be upon him) for you would have sufficed for the sin you committed, as he (peace and blessings be upon him) did for others; he (peace and blessings be upon him) accepted their excuses and sought forgiveness for them." They kept blaming me until I almost went back and declared myself a liar. Then I said to them: "Has anyone else said these words or excused himself as I have excused myself?" They said: "Yes." I said: "Who?" They said: "Hilal bin Umayyah al-Waqifi and Rabi'ah bin Mararah al-Amri." They mentioned to me two righteous men who had attended Badr, who had excused themselves in the same way as I had, and to whom the same had been said as was said to me. 6. He said: The Messenger of Allah (peace and blessings be upon him) forbade speaking to us, so we went about among the people, with no one speaking to us, no one greeting us and no one returning our greeting. When forty nights were completed, the messenger of the Messenger of Allah (peace and blessings be upon him) came to us with the order to keep away from our wives. As for Hilal bin Umayyah, his wife came to the Messenger of Allah (peace and blessings be upon him) and said: "He is an old man whose eyesight has weakened. Do you dislike my preparing his food for him?" He (peace and blessings be upon him) said: "No, but he must not come near you." She said: "By Allah, he has no inclination toward anything. By Allah, he has not stopped weeping from the time his matter happened until this day of his." He said: Some of my family said to me: "Why do you not ask permission of the Messenger of Allah (peace and blessings be upon him) concerning your wife, as the wife of Hilal bin Umayyah asked? He has permitted her to serve him." I said: "By Allah, I will not ask him about her. I do not know what the Messenger of Allah (peace and blessings be upon him) would say if I asked him, for he is an aged man and I am a young man." So I said to my wife: "Go to your family until Allah decides what He is to decide." 7. We went on walking among the people, with no one speaking to us or returning our greeting. He said: I went until I climbed over the wall of a cousin of mine, into his garden, and greeted him, but he did not move his lips to return my greeting. I said: "I adjure you by Allah, do you know that I love Allah and His Messenger?" He did not say a word to me. I repeated it, and he did not speak to me, until at the third or fourth time he said: "Allah and His Messenger know best." So I left. While I was walking in the market, the people were pointing at me with their hands, and there was a Nabataean from the Nabataeans of Syria asking about me. They kept pointing me out to him until he came to me and handed me a letter from some of my people in Syria: "We have learned what your companion has done to you and his harshness toward you. So join us, for Allah has not placed you in an abode of disgrace or ruin. We will share our wealth with you." I said: "We belong to Allah. The people of disbelief have come to covet me." So I took it to an oven and burned it. 8. By Allah, I was in that state which Allah has mentioned, the earth, vast as it was, having closed in on us and our own selves having closed in on us, on the morning after fifty nights since speaking to us was forbidden, when the repentance was sent down to the Messenger of Allah (peace and blessings be upon him). Then the Messenger of Allah (peace and blessings be upon him) announced Allah's acceptance of our repentance when he (peace and blessings be upon him) had prayed Fajr. The people went to give us the glad tidings. A man galloped a horse toward me, and a runner from Aslam ran and climbed up the mountain, and the voice was quicker than the horse. He called out: "O Ka'b bin Malik, rejoice!" I fell down in prostration and knew that relief had come. When the man whose voice I had heard came to me, I gave him two garments for his good news. By Allah, I owned no two garments but those that day, and I borrowed two garments. 9. Then I set out toward the Messenger of Allah (peace and blessings be upon him), and the people met me group after group, congratulating me on Allah's acceptance of my repentance, until I entered the mosque. Sayyiduna Talhah bin Ubaydullah (may Allah be pleased with him) got up and came hurrying to me until he shook my hand and congratulated me. No one of the Muhajirun got up for me besides him, and Ka'b never forgot this of Talhah. Then I came and stood before the Messenger of Allah (peace and blessings be upon him), and his (peace and blessings be upon him) face was like a piece of the moon; when he (peace and blessings be upon him) was pleased his face would shine like that. He (peace and blessings be upon him) called out to me: "Come, O Ka'b, rejoice at the best day that has passed over you since your mother gave birth to you." I said: "Is it from Allah or from you?" He (peace and blessings be upon him) said: "No, rather from Allah. You were truthful with Allah, so He has been true to you." I said: "Part of my repentance today is that I give my wealth as charity to Allah and to His Messenger." The Messenger of Allah (peace and blessings be upon him) said: "Keep some of your wealth for yourself." I said: "I shall keep my share at Khaybar." Ka'b said: By Allah, Allah has not tested any man in truthful speech as He has tested me.