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26 Jumada I 1448 AH

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Musannaf Ibn Abi Shaybah 37608 — The words of Masruq

٣٧٦٠٨ - حدثنا أبو أسامة عن الأعمش عن مسلم عن مسروق قال: كان رجل بالبادية له كلب وحمار وديك، قال: فالديك يوقظهم للصلاة، والحمار ينقلون عليه الماء، وينتفعون به ويحملون لهم خباءهم، والكلب يحرسهم، فجاء ثعلب فأخذ الديك فحزنوا لذهاب الديك، وكان الرجل صالحا فقال: عسى أن يكون خيرًا، (قال) (١): (فمكثوا) (٢) ما شاء اللَّه ثم جاء ذئب، فشق بطن الحمار فقتله ⦗٤٤٩⦘ فحزنوا لذهاب الحمار، فقال الرجل الصالح: عسى أن يكون خيرا، ثم مكثوا بعد ذلك ما شاء اللَّه، ثم أصيب الكلب، فقال الرجل الصالح: عسى أن يكون خيرا، فلما أصبحوا نظروا فإذا هو قد سُبي من حولهم و (بقوا هم) (٣)، قال: فإنما أخذوا أولئك بما كان عندهم من الصوت (والجلبة) (٤)، ولم يكن عند أولئك شيء (يجلب) (٥)، قد ذهب كلبهم وحمارهم وديكهم.
It is narrated from Masruq that he said: There was a man living in the wilderness who had a dog, a donkey and a rooster. He said: The rooster would wake them for prayer, on the donkey they would carry water from place to place and benefit from it, and it carried their tent for them, and the dog guarded them. Then a fox came and seized the rooster. Those people grieved at the loss of the rooster, but the man was righteous, so he said: "Perhaps there is good in this." He said: These people remained in that state for as long as Allah willed. Then a wolf came, tore open the donkey's belly and killed it. So they grieved at the loss of the donkey as well, but the righteous man said: "Perhaps there is good in this." Then the dog died too. The righteous man said: "Perhaps this is better." Then, when those people woke in the morning, they saw that the people around them had been taken captive, while they themselves had been spared. He (may Allah have mercy on him) said: Those people were seized because they had noises and clamour, whereas these people had nothing to make any noise. Their dog, donkey and rooster had died.
Hadith Reference مصنف ابن ابي شيبه / كتاب الزهد / 37608
Hadith Takhrij (مصنف ابن ابي شيبه: ترقيم سعد الشثري 37608، ترقيم محمد عوامة 36024)
Footnotes — حواشی
(١) سقط من: [ع].
(٢) في [ب]: (مكثوا).
(٣) في [أ، ب]: (بقوهم).
(٤) في [جـ]: (في الجاهلية).
(٥) سقط من: [س].

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