Skip to main content
29 Jumada I 1448 AH

Toggle above to switch between keyword search and direct hadith lookup

Musannaf Ibn Abi Shaybah 33797 — Those who said: he inherits as long

٣٣٧٩٧ - حدثنا (عبيد اللَّه) (١) قال: ثنا زكريا بن أبي زائدة قال: أخذت هذه الفرائض من فراس زعم (أنه) (٢) كتبها له الشعبي: ١. قضى زيد بن ثابت وابن مسعود أن الإخوة من الأب والأم شركاء الإخوة من الأم في بنيهم ذكرهم وأنثاهم، وقضى علي (٣) لبني الأم دون بني الأب والأم. ٢. وقضى علي وزيد أنه (لا ترث جدة) (٤) -أم أب- مع ابنها، وورثها عبد اللَّه مع ابنها السدس. ⦗٤٠٣⦘ ٣. امرأة تركت أمها وإخوتها كفارا ومملوكين: قضى علي وزيد لأمها الثلث ولعصبتها الثلثين، كانا لا يورثان كافرا ولا مملوكا من مسلم حر ولا يحجبان به، وكان ابن مسعود يحجب بهم ولا يورثهم فقضى للأم السدس [وللعصبة ما بقي. ٤. امرأة تركت زوجها وإخوتها لأمها ولها ابن مملوك: قضى علي وزيد لزوجها النصف ولإخوتها الثلث] (٥) وللعصبة ما بقي، وقضى عبد اللَّه للزوج الربع وما بقي فهو للعصبة. ٥. امرأة تركت أمها وإخوتها كفارا ومملوكين قضى علي وزيد لأمها الثلث و (للعصبة) (٦) ما بقي، وقضى عبد اللَّه لأمها السدس وللعصبة ما بقي. ٦. امرأة تركت زوجها وإخوتها لأمها ولا عصبة لها: قضى زيد للزوج النصف وللإخوة الثلث، وقضى علي وعبد اللَّه أن يرد ما بقي على الإخوة من الأم؛ لأنهما كانا لا يردان من فضول الفرائض على الزوج شيئًا، ويردانها على أدنى رحم (يعلم) (٧). ٧. امرأة تركت أمها قضوا جميعا للأم الثلث: وقضى علي وابن مسعود (برد) (٨) ما بقي على الأم. ٨. رجل ترك أخته لأبيه وأمه، (وأمه) (٩): قضوا جميعا لأخته لأبيه وأمه النصف ولأمه الثلث، وقضى علي وعبد اللَّه أن يرد ما بقي وهو سهم ⦗٤٠٤⦘ عليها على قدر ما (ورثا) (١٠)، فيكون للأخت ثلاثة أخماس ويكون للأم (خمسا) (١١) المال. ٩. رجل ترك أخته لأبيه وجدته وامرأته: قضوا جميعًا لأخته النصف ولامرأته الربع، ولجدته سهم، ورد (علي) (١٢) ما بقي على أخته وجدته على قسمة فريضتهم، وأما عبد اللَّه فرده على الأخت لأنه كان لا يرد على جدة إلا أن (لا) (١٣) يكون وارثًا غيرها. ١٠. امرأة تركت أمها وأختها لأمها: قضوا جميعًا لأمها الثلث ولأختها السدس، ورد عليٌّ ما بقي عليها على قسمة فريضتهم فيكون للأم الثلثان، وللأخت الثلث، وقضى عبد اللَّه أن ما بقي يرد على الأم لأنه كان لا يرد على إخوة مع أم لأم، فيصير للأم خمسة أسداس، وللأخت سدس. ١١. امرأة تركت أختها لأبيها وأمها، وأختها لأبيها: قضوا جميعا (لأختها) (١٤) لأبيها وأمها النصف، ولأختها لأبيها السدس، ورد (١٥) ما بقي عليهما على قسمة فريضتهم، فيكون للأخت من الأب والأم ثلاثة أرباع، وللأخت للأب (ربع) (١٦)، ورد عبد اللَّه ما بقي على الأخت من الأب والأم فيصير لها خمسة أسداس المال، ⦗٤٠٥⦘ وللأخت للأب (سدس) (١٧) (١٨) المال، كان لا يرد على أخت لأب مع أخت (لأب وأم) (١٩). ١٢. امرأة تركت إخوتها لأبيها وأمها: قضوا جميعا لأمها السدس (ولإخوتها الثلث) (٢٠)، ورد (٢١) ما بقي عليهم على قسمة فريضتهم، فيكون للأم الثلث وللإخوة الثلثان، وأما عبد اللَّه (فإنه رد) (٢٢) ما بقي على الأم، فيكون للأم الثلثان وللإخوة الثلث. ١٣. امرأة تركت ابنتها وابنة ابنها: قضوا جميعا لابنتها النصف، ولابنة ابنها السدس، ورد عليٌ ما بقي عليهما على قسمة فريضتهم، ورد عبد اللَّه ما بقي على الابنة خاصة. ١٤. امرأة (تركت) (٢٣) ابنتها وجدتها: قضوا جميعا للابنة النصف، وللجدة السدس، ورد عليٌ ما بقي عليهما على قسمة فريضتهم، ورد عبد اللَّه ما بقي على الابنة خاصة. ١٥. امرأة تركت ابنتها، وابنة ابنها، وأمها: قضوا جميعا أن لابنتها النصف، ولابنة ابنها السدس، ولأمها السدس، ورد (٢٤) ما بقي عليهم على قسمة فريضتهم، ⦗٤٠٦⦘ ورد عبد اللَّه ما بقي على الابنة والأم، وأما زيد بن ثابت فإنه جعل الفضل من ذلك كله في بيت المال، لا يرد على وارث شيئا، ولا يزيد أبدا على فرائض اللَّه شيئًا. ١٦. امرأة تركت إخوتها من أمها رجالا ونساء وهم عصبتها: يقتسمون الثلث (بينهم) (٢٥) بالسوية، والثلثان لذكورهم دون النساء (٢٦).
Zakariyya bin Abi Za'idah said: I obtained these rulings on inheritance shares from Firas, and he said that al-Sha'bi had written them down for him: 1- Sayyiduna Zayd bin Thabit and Ibn Mas'ud (may Allah be pleased with them) ruled that full brothers are partners with maternal brothers in the property of the male and female offspring; and Sayyiduna Ali (may Allah be pleased with him) ruled that the property is for the maternal brothers and not for the full brothers. 2- Sayyiduna Ali and Zayd (may Allah be pleased with them) ruled that a paternal grandmother does not inherit while her son is alive; and Sayyiduna Abdullah (may Allah be pleased with him) made her an heir of one sixth of the property while her son is alive. 3- A woman left her mother and brothers who were in a state of unbelief and slavery. Concerning her, Sayyiduna Ali and Zayd (may Allah be pleased with them) ruled that one third of the property is for her mother and two thirds for the agnatic heirs ('asabah). Both of them did not make an unbeliever or a slave an heir from a free Muslim, nor did they exclude others through him; while Sayyiduna Ibn Mas'ud (may Allah be pleased with him) would exclude others through them but did not make them heirs, so he ruled one sixth for the mother and the remaining property for the agnatic heirs. 4- A woman left her husband and maternal brothers, and she had a son who was a slave. Sayyiduna Ali and Zayd (may Allah be pleased with them) ruled one half for her husband, one third for the brothers and the remainder for the agnatic heirs; and Sayyiduna Abdullah (may Allah be pleased with him) ruled one quarter for the husband and the remaining property for the agnatic heirs. 5- A woman left her mother and brothers who were in a state of unbelief and slavery. Sayyiduna Ali and Zayd (may Allah be pleased with them) ruled one third for her mother and the remaining property for the agnatic heirs; and Sayyiduna Abdullah (may Allah be pleased with him) ruled one sixth of the property for her mother and the remaining property for the agnatic heirs. 6- A woman left her husband and maternal brothers, and she had no agnatic heir. Sayyiduna Zayd (may Allah be pleased with him) ruled one half for the husband and one third for the brothers; and Sayyiduna Ali and Abdullah (may Allah be pleased with them) ruled that the remaining property be returned to the maternal brothers, because they would not return anything of what was left over from the inheritance shares to the husband, and they would return it to the close relatives who were known. 7- A woman left her mother. All of them ruled one third of the property for the mother; and Sayyiduna Ali and Ibn Mas'ud (may Allah be pleased with them) ruled that the remaining property be returned to the mother. 8- A man left his full sister and his mother. All of them ruled that one half is for his full sister and one third of the property for his mother; and Sayyiduna Ali and Abdullah (may Allah be pleased with them) ruled that the remaining property, which is one portion, be returned to the two of them according to their shares. Thus the sister will have three fifths (3/5) and the mother two fifths (2/5). 9- A man left his paternal sister, his grandmother and his wife. All of them ruled one half for the sister, one quarter of the property for the wife and one portion for the grandmother. Sayyiduna Ali (may Allah be pleased with him) returned the remaining property to his sister and grandmother according to their shares; and Sayyiduna Abdullah (may Allah be pleased with him) returned the property to the sister, because he did not hold with returning property to a grandmother unless there was no heir other than her. 10- A woman left her mother and her maternal sister. All of them ruled that one third of the property is for her mother and one sixth of the property for her sister; and Sayyiduna Ali (may Allah be pleased with him) ruled that the remaining property be returned to the two of them according to their shares, so two thirds of the property is for the mother and one third for the sister. Sayyiduna Abdullah (may Allah be pleased with him) ruled that the remaining property will be returned to the mother, because he would not return property to a maternal sister when the mother was present. Thus the mother will have five sixths and the sister one sixth of the property. 11- A woman left a full sister and a paternal sister. All of them ruled that one half of the property is for her full sister and one sixth of the property for the paternal sister, and the remaining property will be returned to the two of them according to their shares. Thus the full sister will have three quarters and the paternal sister one quarter. Sayyiduna Abdullah (may Allah be pleased with him) returned the remaining property to the full sister, so she will have five sixths of the property and the paternal sister one sixth of the property; he would not return property to a paternal sister when a full sister was present. 12- A woman left her full brothers and her mother. All of them ruled one sixth for her mother and one third for the brothers, and the remaining property was returned to them according to their shares. Thus the mother will have one third and the brothers two thirds. As for Sayyiduna Abdullah (may Allah be pleased with him), he returned the remaining property to the mother, so the mother will have two thirds and the brothers one third. 13- A woman left her daughter and her son's daughter. All of them ruled one half for her daughter and one sixth for her son's daughter. Sayyiduna Ali (may Allah be pleased with him) returned the remaining property to the two of them according to their shares; and Sayyiduna Abdullah (may Allah be pleased with him) returned the remaining property to the daughter alone. 14- A woman left her daughter and her grandmother. All of them ruled one half for the daughter and one sixth for the grandmother. Sayyiduna Ali (may Allah be pleased with him) returned the remaining property to the two of them according to their shares; and Sayyiduna Abdullah (may Allah be pleased with him) returned the remaining property to the daughter alone. 15- A woman left her daughter, her son's daughter and her mother. All of them ruled that one half is for her daughter, one sixth for her son's daughter and one sixth for her mother, and the remaining property was returned to them according to their shares. Sayyiduna Abdullah (may Allah be pleased with him) returned the remaining property to the daughter and the mother. As for Sayyiduna Zayd bin Thabit (may Allah be pleased with him), he placed the surplus from all of this in the public treasury (bayt al-mal); he would not return anything to an heir, and he would never add anything to the shares fixed by Allah. 16- A woman left her maternal brothers, men and women, and they were her agnatic heirs. They will divide one third among themselves equally, and the two thirds are for their males and not the women.
Hadith Reference مصنف ابن ابي شيبه / كتاب الفرائض / 33797
Hadith Grading تحقیق (سعد بن ناصر الشثری): صحيح.
Hadith Takhrij (مصنف ابن ابي شيبه: ترقيم سعد الشثري 33797، ترقيم محمد عوامة 32294)
Footnotes — حواشی
(١) في [جـ]: (عبد اللَّه).
(٢) في [أ، ب]: (أنها).
(٣) في [أ، ب، جـ]: زائدة (أن)، وفي [م]: زائدة (أنه).
(٤) في [ب]: (لا يرث جده).
(٥) سقط ما بين المعكوفين من: [أ، ب، هـ].
(٦) في [م]: (لعصبتها).
(٧) في [م]: (تعلم).
(٨) في [أ، ب، هـ]: (يرد).
(٩) سقط من: [أ، ب، جـ، هـ].
(١٠) في [هـ]: (بقي ورقا).
(١١) في [أ، ب]: (خمسي).
(١٢) سقط من: [أ، ب].
(١٣) سقط من: [أ، ب، س، هـ].
(١٤) في [جـ]: (لأمها لأمها).
(١٥) في [هـ]: زيادة (عليٌ).
(١٦) في [ب]: (الربع)، وفي [أ]: (الربغ).
(١٧) في [ب]: (السدس)، وفي [أ]: (السدش).
(١٨) في [ب]: زيادة (من).
(١٩) في [جـ، م]: تقديم وتأخير.
(٢٠) في [ب]: (ولإخوتها السدس).
(٢١) في [هـ]: زيادة (عليٌّ).
(٢٢) بياض في [س].
(٢٣) سقط من [جـ].
(٢٤) في [هـ]: زيادة (علي).
(٢٥) سقط من: [هـ].

Note: If you notice any problem on the website, please let us know on WhatsApp or by email.

Telegram