Musannaf Ibn Abi Shaybah 15343 — Those who ordered the teaching

He (Jabir) said: The total number of sacrificial animals that Sayyiduna Ali (may Allah be pleased with him) brought from Yemen and those that the Prophet (peace and blessings be upon him) brought was one hundred. All the people left ihram and shortened their hair, except the Prophet (peace and blessings be upon him) and those who had sacrificial animals with them. When it was the Day of Tarwiyah, they set out for Mina and entered ihram for Hajj. The Messenger of Allah (peace and blessings be upon him) rode and prayed Zuhr, Asr, Maghrib, Isha and Fajr there. Then he waited a little until the sun rose, and he ordered that a tent of hair be pitched for him at Namirah. Then the Messenger of Allah (peace and blessings be upon him) set off, and Quraysh had no doubt that he would stop at al-Mash'ar al-Haram, as Quraysh used to do in the Jahiliyyah; but the Messenger of Allah (peace and blessings be upon him) passed on until he came to Arafah. He found that the tent had been pitched for him at Namirah and stayed in it. When the sun had passed its zenith, he ordered al-Qaswa' to be saddled for him, and he came to the bottom of the valley and addressed the people, saying: "Your blood and your wealth are sacred to you, like the sanctity of this day of yours, in this month of yours, in this land of yours. Behold, everything from the affairs of the Jahiliyyah is abolished under my feet. The blood-claims of the Jahiliyyah are abolished, and the first of our blood-claims that I abolish is the blood of the son of Rabi'ah bin al-Harith, who was being nursed among Banu Sa'd and whom Hudhayl killed. The usury (riba) of the Jahiliyyah is abolished, and the first of our usury that I abolish is the usury of Abbas bin Abd al-Muttalib, for it is all abolished. So fear Allah concerning women, for you have taken them by the command of Allah and made their private parts lawful to you by the word of Allah. Your right over them is that they do not let anyone whom you dislike tread on your furnishings; if they do that, then strike them in a way that does not cause injury. Their right over you is their provision and their clothing according to what is customary. I have left among you that after which you will never go astray if you hold fast to it: the Book of Allah. And you will be asked about me, so what will you say?" They said: "We bear witness that you have conveyed (the message), fulfilled (your duty) and given sincere counsel." Then, raising his index finger to the sky and pointing it towards the people, he said: "O Allah, bear witness. O Allah, bear witness," three times. Then the adhan was given, then the iqamah, and he prayed Zuhr; then the iqamah, and he prayed Asr, and he did not pray anything between them. Then the Messenger of Allah (peace and blessings be upon him) rode until he came to the place of standing; he turned the belly of his she-camel al-Qaswa' towards the rocks, kept the path of those on foot in front of him and faced the qiblah. He remained standing until the sun set and the yellowness had faded a little, until the disc had disappeared. He seated Usamah behind him, and the Messenger of Allah (peace and blessings be upon him) pushed on, having pulled in al-Qaswa's reins so tightly that her head was touching the front of his saddle, and he was saying, gesturing with his right hand: "O people, calmly, calmly." Whenever he came to one of the hills, he loosened the reins for her a little until she climbed it, until he came to al-Muzdalifah, where he prayed Maghrib and Isha with one adhan and two iqamahs, and he did not offer any voluntary prayer between them. Then the Messenger of Allah (peace and blessings be upon him) lay down until dawn broke, and when the dawn had become clear to him he prayed Fajr with an adhan and an iqamah. Then he rode al-Qaswa' until he came to al-Mash'ar al-Haram; he faced the qiblah, supplicated to Allah, declared His greatness, said la ilaha illallah and declared His oneness, and he remained standing until it had become very bright. Then he pushed on before the sun rose, and he seated al-Fadl bin Abbas behind him; he was a man with beautiful hair, fair and handsome. As the Messenger of Allah (peace and blessings be upon him) pushed on, women riding in their litters passed by, and al-Fadl began looking at them. The Messenger of Allah (peace and blessings be upon him) put his hand on al-Fadl's face, so al-Fadl turned his face to the other side to look; the Messenger of Allah (peace and blessings be upon him) moved his hand to the other side onto al-Fadl's face, and al-Fadl turned his face from the other side, looking, until he came to (the valley of) Muhassir, where he urged (his mount) on a little. Then he took the middle road that leads out to the Great Jamrah, until he came to the Jamrah that is by the tree and stoned it with seven pebbles, saying takbir with each pebble, pebbles like those used for flicking; he threw from the bottom of the valley. Then he went to the place of sacrifice and slaughtered sixty-three (camels) with his own hand, then gave (the rest) to Ali, who slaughtered what remained, and he made him a partner in his sacrificial animals. Then he ordered that a piece be taken from each camel; they were put in a pot and cooked, and the two of them ate from its meat and drank from its broth. Then the Messenger of Allah (peace and blessings be upon him) rode and went on to the House (for the circumambulation of Ifadah), and prayed Zuhr in Makkah. He came to Banu Abd al-Muttalib, who were giving people water to drink at Zamzam, and said: "Draw water, O Banu Abd al-Muttalib; were it not that the people would overpower you in your (right of) giving water, I would draw water with you." So they handed him a bucket, and he drank from it.